Argentina Times Two: Country Declares Rule over Antarctica—and the Falklands

The nation claims disputed territories in Antarctica. Will anyone notice?

A disputed no man’s land. Trey Ratcliff. CC BY-NC-SA 2.0.

Argentina recently doubled in size, according to Argentina. President Alberto Fernandez signed into law a 650,000-square-mile expansion of Argentinian territory from its southernmost tip to the South Pole, including maritime territory in between. Though the law was signed in August, its effects are just beginning to be felt. Next school year, Argentinian children will receive textbooks proclaiming their country to be twice the size it was when their parents went to school. 

The law’s legal reasoning is rooted in the United Nations Convention on the Law of the Sea, which provides President Fernandez a somewhat adequate basis for such an expansion. Argentina’s geographical shelf extends far into the sea, and the water is shallow enough to extend the country’s claim beyond the standard limit of 200 nautical miles from the nation’s coast. Though the move is grounded in international law, it has the potential to produce some controversy. 

Most strikingly, the law asserts what President Fernandez calls “Argentina’s claim to the Malvinas,” also known as the Falkland Islands. Fighting erupted between Britain and Argentina in 1982 when Argentina attempted to seize control of the Falklands, only to be rebuffed by Britain’s navy. While Britain still maintains control, most Argentinians support President Fernandez’s insistence that they have a rightful claim to the islands. 

Life on the ice. Christopher.Michel. CC BY 2.0.

For the time being, however, the conflict over the Falklands is as frozen as Antarctica itself. Other territorial spats are unlikely to occur. Since explorers began mapping the continent, numerous nations have claimed it as their own. International negotiations over land claims in Antarctica culminated in the Antarctic Treaty System in 1961. It provided freedom of scientific research for all nations and banned military activity, mineral mining and nuclear waste disposal. 

Argentina’s new waters offer much more than the snowy lands of Antarctica. Commercial fishing is lucrative just off the British-controlled island of South Georgia. There, fishermen enjoy prime access to abundant schools of Patagonian toothfish, icefish and Antarctic krill. While the COVID-19 pandemic has stopped most tourism, Antarctica contains myriad natural wonders for tourists strong-willed enough to endure the frigid temperatures. 

For now, disputed waters in Antarctica are unlikely to ignite any conflicts. The regions are sparsely populated and for the most part strategically unimportant. Even the Falkland Islands, the flashpoint of the war with Britain, has only 2,500 residents.

Scientific research at the end of the world. NASA Goddard Photo and Video. CC BY 2.0.

In fact, the brave few Argentinians who currently live in Antarctica enjoy a unique perk: safety from the coronavirus. The 400 people from the country in Antarctica reside on the only continent without a single case of COVID-19. These scientists and soldiers conduct scientific research but with far less staff than in prior years. To prevent the spread of the virus, Argentina opted to send only 400 researchers rather than the usual 2,000. Every person sent will take a test and quarantine before traveling to Argentina’s facilities, and since they won’t have many medical resources, people will be evacuated at the first sign of infection. Argentinian researchers can rest assured, though, that their president believes they tread not on a foreign continent but on their own home turf.

Michael McMarthy

is an undergraduate student at Haverford College, dodging the pandemic by taking a gap year. He writes in a variety of genres, and his time in high school debate renders political writing an inevitable fascination. Writing at Catalyst and the Bi-Co News, a student-run newspaper, provides an outlet for this passion. In the future, he intends to keep writing in mediums both informative and creative.

Syria’s Allies Exploit the Nation’s Strife

With friends like these, who needs enemies?

A long road to recovery. Chaoyue Pan. CC BY-NC-ND 2.0.

Bashar Assad didn’t survive his country’s civil war alone. Only with the help of Russia was he able to resist rebel forces and reestablish his grip on Syria. Now, his grip on power seems unshakable, and the question has moved from who will win to how Syria will rebuild. This challenge, however, Assad might have to do alone.

It will be a mighty task. Every aspect of Syria’s economy suffered in the almost decade long civil war. Oil, the country’s primary export, is being produced at one-sixth its prewar level, and last year’s wheat crop was half the prewar average. 60% of businesses have closed either permanently or temporarily. What savings citizens had are losing value fast, for the Syrian currency lost 70% of its value against the dollar. The forthcoming peace is preferable to war but far from easy. 

COVID-19 only adds to the country’s plight. The Assad regime has attempted to hide the extent of the devastation by blaming COVID-19 deaths on “pneumonia,” but the damage is clearly intense. Desperate for food and cash, many Syrians shirked lockdown measures. Other measures enforced in other countries are impossible to follow in a war zone. What little medical infrastructure existed has been swiftly overwhelmed. 

The ruins of Aleppo. Ihh Insani Yardim. CC BY-NC-ND 2.0.

Syria’s allies and neighbors seem content to watch its slow death and profit where they can. Recently, Russian Foreign Minister Sergei Lavrov visited not to help with reconstruction efforts but to scope out energy and construction contracts. Russia knows it can depend on Syria’s loyalty because the Assad regime has nowhere else to turn. Turkish involvement in Syria, meanwhile, focused on supporting anti-Assad rebels along with limiting the influence of regional Kurds, an ethnic group with aspirations of a nation-state.

What’s left of Azaz. Christiaan Triebert. CC BY-NC 2.0.

The United States and Europe provide only humanitarian aid. The U.S. heaped sanctions on Assad’s government in an effort to force at least a semi-democratic settlement, but Assad drifts still further into authoritarianism. At one point, President Donald Trump entertained assassinating the Syrian leader after his use of chemical weapons in 2018. “I would have rather taken him out. I had him all set. Mattis didn’t want to do it,” Trump said, referring to former Secretary of Defense James Mattis. To switch from a desire for assassination to a respectful negotiation would be a stark, and unlikely, change. 

Rather than give aid, Russia seems content to exploit Syria’s weaknesses. As always, the decisions of Syria’s leaders and allies will mainly affect Syrian citizens. The Assad regime’s finances have been bled so dry that it is rumored that customs officers and generals impound trucks and confiscate goods just to charge hefty bribes for their return. 

The plight of Syrian mercenaries illustrates just how dire life the situation has become. Years of fighting created a generation of young men whose only marketable skill is waging war. With no fighting left to be done at home and hungry families to feed, these men have enlisted as mercenary soldiers for Turkey and Russia. Once on the fringe of Syrian life, brick and mortar offices now house recruiters who advertise on WhatsApp, often lying about the safety of certain deployments. Families have more or less accepted fighting as a necessary means to make a living. In the current economy, there are no other options. 

Nowhere left to run. a.anis. CC BY-ND 2.0.

What these fighters make can hardly be called a living. A soldier earns the equivalent of $1 a day, most of which has to be sent home to their family. Syrian mercenaries were deployed in 2019 to fight the conflict in Libya, and just recently, they were deployed to fight for Azerbaijan against Armenia in the disputed Nagorno-Karabakh territory. Russia and Turkey have made pawns out of Syria’s most desperate citizens to support their foreign policy expansions. As one Syrian businessman loyal to Assad observed, “Our saviors have become vultures.”

Syria’s isolation will only intensify in the near future. The Netherlands recently announced that it is preparing a case for the International Criminal Court at The Hague for “gross human rights violations and torture in particular.” Russia repeatedly blocked efforts from the U.N. Security Council to refer such a case, but the Netherlands has bypassed the U.N. altogether. It is yet another thrust from the international community to move Assad in a more democratic direction., For the time being, however, Assad refuses to budge and the plight of Syrians is likely to continue. 

Michael McCarthy

Michael is an undergraduate student at Haverford College, dodging the pandemic by taking a gap year. He writes in a variety of genres, and his time in high school debate renders political writing an inevitable fascination. Writing at Catalyst and the Bi-Co News, a student-run newspaper, provides an outlet for this passion. In the future, he intends to keep writing in mediums both informative and creative.

Aotearoa: Reclaiming Maori Language and Identity in New Zealand 

Compared to Indigenous groups around the world, the Maori in New Zealand enjoy more agency because of the Treaty of Waitangi, a founding document that recognizes Maori ownership of land and their subsequent autonomy in the country’s government. However, some feel that more can be done to create a bicultural and celebratory society—one that puts the Maori language at the forefront. 

A performance of the haka, a traditional Maori dance. Matthieu Aubry. CC BY-NC-SA 2.0.

New Zealand is an island country known for its scenic views, its native kiwi bird and its iconic role as the fictional Middle Earth. The country, named Aotearoa (meaning “long white cloud”) in the Maori language, is also steeped in rich history and culture.

Before European settlement, New Zealand was home to the Maori, one of the region’s many Polynesian ethnic groups. According to their oral histories, the Maori first voyaged from present-day Tahiti. They arrived and began inhabiting Aotearoa as early as 1300 A.D. Once settled, the Maori formed tribal societies. Their culture revolves around respect for the natural environment. The Maori also possess elements of a warrior culture—they craft unique performative arts such as the haka, a war dance turned into a ceremonial celebration.

Although the first Europeans—Dutch navigators—made contact with the Maori in 1642, the Maori way of life was not significantly impacted until the late 1700s. With the arrival of British Capt. James Cook, the scramble for New Zealand ensued. As nearby French voyagers and ungoverned sealers and whalers reaped profits from the islands’ natural resources, the British moved to make New Zealand a colony in 1840.

Reconstruction of the signing of the Treaty of Waitangi. Archives New Zealand. CC BY 2.0

In that same year, the Treaty of Waitangi was created. This artifact is not only recognized as a founding document but also as one that acknowledges Maori rights to the land. Despite its contentious nature, the Treaty of Waitangi is still considered a key success for the treatment of Indigenous people in New Zealand. In countries like Canada and Australia, Indigenous groups suffer a lower quality of life and enjoy less autonomy than their counterparts in New Zealand. These disparities can be traced back to the absence of a document acknowledging Indigenous people’s land rights. 

Although the status of the Maori in New Zealand may be considered a model for Indigenous treatment across the globe, there are still discrepancies that prevent them from fully embracing their dual identities. Though Maori is considered one of the national languages and has been celebrated every September since 1975, a national study found that only 148,000 people in New Zealand can hold a conversation in it.

In a piece for The Guardian, Leigh-Marama McLachlan explains her rejection of Maori culture to sustain success in New Zealand. She writes, “Back then, almost no one in my family spoke [Maori]. My grandmother was like so many Maori of that generation who were led to believe that our language would be of no use to their children.” Although McLachlan possesses some rudimentary Maori, she laments the overwhelmingly monolingual sentiment of the country.

The personal rejection of Maori culture can be traced back to the early stages of New Zealand’s modernization. In a 2015 study, Maori education professors Lesley Rameka and Kura Paul-Burke found that education for children dismissed the value of Maori. Textbooks failed to frame Maori history in a positive light, rendering the culture and language as “unintellectual, trivial and strange.”

A Maori carving. Bernard Spragg.

Since the last Maori Language Week in September, some feel that it is time to restore places to their rightful Maori names. Since the protests against racial injustice in the United States, policymakers and stakeholders were forced to reexamine New Zealand’s racist past of colonialism and disenfranchisement. With an overall renewed interest in Maori rights and treatment, several telecommunications firms in the country have already changed their names to include “Aotearoa.”

Rhiannon Koh

Rhiannon earned her B.A. in Urban Studies & Planning from UC San Diego. Her honors thesis was a speculative fiction piece exploring the aspects of surveillance technology, climate change, and the future of urbanized humanity. She is committed to expanding the stories we tell.

Polish Leaders Reject Criticism of LGBTQ+ Policies 

50 ambassadors and international representatives published an open letter pressing Poland to work for the tolerance of LGBTQ+ people. Polish leaders responded by saying that the rights of LGBTQ+ Poles are not threatened.

Polish leaders denied that the rights of LGBTQ+ citizens have been restricted after an open letter from 50 ambassadors and international representatives expressed concerns over the policies of President Andrzej Duda’s government. 

The letter, posted on Sept. 27, asserts that Poland needs to work for “nondiscrimination, tolerance and mutual acceptance,” particularly in the education, health, social affairs, public service, public documents and citizenship sectors. It goes on to say that “human rights are universal and everyone, including LGBTI persons, are entitled to their full enjoyment” and affirms that “this is something that everyone should support.” 

Poland’s LGBTQ+ community has dealt with persecution from a number of sources, including the Catholic Church, local communities and the government. This summer, President Duda won reelection after campaigning against LGBTQ+ “ideology,” which he labeled as “more destructive” than communism. During his campaign, Duda agreed with another politician who claimed that “LGBT is not people,” but an ideology that threatens the young and those in traditional families.  

U.S. Ambassador Georgette Mosbacher, one of the letter’s signatories, tweeted a link to the letter with the caption: “Human Rights are not an ideology—they are universal. 50 Ambassadors and Representatives agree.” Joachim Brudzinski, of Poland’s ruling Law and Justice party, responded that “we in Poland also agree.” Brudzinski followed the statement with a call for a letter in defense of Christians, who he alleges have faced mistreatment. Poland is majority Catholic, and Christians are generally considered to not experience oppression. This summer, Brudzinski tweeted that “Poland without LGBT is most beautiful.” 

The rhetoric of Duda, Brudzinski and other politicians has led to a number of towns in conservative parts of Poland passing resolutions pronouncing themselves free of “LGBT ideology.” These towns, widely known as “LGBT-free zones,” house nearly 32% of Poland’s population, according to an LGBTQ+ rights group tracking the resolutions. 

Bart Staszewski, a Polish activist, protests these resolutions by briefly attaching a sign that reads “LGBT-FREE ZONE” in four languages next to the towns’ signs. He posts pictures of the signs on Instagram, often including an LGBTQ+ person from the town in his shot. Staszewski’s signs are a form of performance art that offers a visual representation of Poland’s anti-LGBTQ+ policies, which Staszweski and other activists say harm an already marginalized community. 

During a news conference in response to the open letter, Prime Minister Mateusz Morawiecki called Staszewski’s protests a “falsified reality” that presents LGBTQ+ rights in Poland as under attack. Morawiecki also addressed the ambassadors directly, saying, “To the dear ambassadors, I can only say that tolerance belongs to Polish DNA … Nobody needs to teach us tolerance.” He concurred with the letter’s claim that every person is entitled to the enjoyment of rights, but rejected the idea that LGBTQ+ Poles were being denied these. 

Poland is not particularly LGBTQ+ friendly, despite what its leaders have said in recent days. Members of the community are angry and fearful after Duda’s reelection on an anti-LGBTQ+ platform. Activists are currently advocating for legislation criminalizing hate speech based on sexual identity. The open letter praises the kind of work done by Polish activists, urging the government to support all people’s “fundamental rights.” 

Rachel Lynch

is a student at Sarah Lawrence College in Bronxville, NY currently taking a semester off. She plans to study Writing and Child Development. Rachel loves to travel and is inspired by the places she’s been and everywhere she wants to go. She hopes to educate people on social justice issues and the history and culture of travel destinations through her writing.

Unpacking the Nagorno-Karabakh Conflict and the Armenian Diaspora

The renewed conflict in the South Caucasus region has its roots in long-standing historical divisions between Turkey and Armenia. 

A view of Mount Ararat. West. CC2.0

Tensions between Azerbaijan and Armenia have been renewed due to the ongoing territorial dispute over Nagorno-Karabakh. Fighting started up again on Sept. 27 and has caused massive upheaval and casualties on both sides. Backed by Turkey, the Azerbaijani military bombed Nagorno-Karabakh’s regional capital of Stepanakert with intense artillery fire, while Armenia launched missiles at Ganja (Azerbaijan’s second-largest city), putting citizens in grave danger. Officials speculate that the last two weeks of fighting have proven to be the worst since a cease-fire was brokered by Russia in 1994. Although another cease-fire is a possibility, there is no prediction of what will come next. “Don’t discount the possibility of this turning into something much larger,” said Kevork Oskanian from the University of Birmingham in England. “Once a conflict like this kicks off, it has a dynamic of its own and you don’t know where it will go.”

A Brief History of the Nagorno-Karabakh Dispute

A map of the Nagorno-Karabakh region. Achemish. Wikimedia Commons. CC4.0

The recent fighting is a result of a renewed 32-year-long military conflict between Azerbaijan and Armenia. The territory of Nagorno-Karabakh, also known as Artsakh to Armenians, contains a population of about 150,000. Although completely surrounded by Muslim-majority Azerbaijan, it is governed and claimed by Christian Armenians. Josef Stalin gave the territory to Azerbaijan in 1921 and made it an autonomous region two years later. Initially, the territorial dispute was not violent, as both Armenia and Azerbaijan were under the stronghold of the Soviet Union. However, nationalistic and militaristic tensions increased between the two nations when the USSR began to dissolve. The fighting began in 1991, which resulted in 30,000 casualties and over one million displaced. Although a cease-fire was agreed to in 1994, no official peace deal has been reached. Armenia is happier with the status quo than Azerbaijan, as it was able to reclaim 20% of surrounding land during the fighting in the ‘90s (shown in yellow on the map above). However, Azerbaijan still has a large population of people displaced by the fighting who want to return to their homes. 

Why Turkey is Supporting Azerbaijan

Azerbaijani and Turkish flags in Izmir, Turkey. Anzola. CC 2.0

Azerbaijan is often referred to as a little brother to Turkey, due to the two nations’ connections through cultural, linguistic and religious ties.The two have a relationship built on trade and mutual exchange. Azerbaijan provides a large portion of Turkey’s gas and oil, where the money in return is used to buy weapons from Turkey. Azerbaijan is currently using military weapons provided by Turkey to strike Nagorno-Karabakh, allowing Turkey to increase its political presence in the region. Underpinning Turkey’s involvement in the conflict are the events of 1915, where 1.5 million Armenians were killed under the direction of the Ottoman Empire (present-day Turkey), which many consider a genocide but Turkey denies. Many Armenians see Azerbaijan’s alliance with Turkey as a resurfacing of these events, providing an ultimate threat to their existence and statehood. 

The Conflict Reaches the Armenian Diaspora

An Armenian church in Los Angeles. Steeds. CC2.0

Although Armenia has a population of 3 million, the diaspora population is estimated to be much larger, with notable communities in Australia, Russia, Lebanon, France and Southern California. Although the events of 1915 resulted in mass migrations of Armenians around the world, the diaspora goes as far back as the Middle Ages. Throughout history, many Armenians migrated to new corners of the world due to political upheaval. Armenian merchants often traveled to trade and sell wares, playing a key role in the economies of China, India and Persia. Armenia’s long history of migration and displacement has resulted in a strengthened cultural identity in diaspora communities. Many notable Armenian celebrities, including Kim Kardashian and Serj Tankian, are strong proponents of the Armenian cause, posting on social media to raise awareness of the Nagorno-Karabakh dispute. Armenian lobby groups have held protests in Southern California, as well as asking Armenian-Americans to bring awareness of the conflict to representatives and congresspeople. Some Armenians even contemplate returning to their country to fight Azerbaijan. According to Alex Galitsky, part of the Armenian National Committee of America’s western region, “I think a lot of people see themselves as bearing some responsibility for the defense of our nation.” 

The conflict in Nagorno-Karabakh continues to escalate as nationalistic and militaristic tendencies fuel both sides. True peace will only be reached if Turkey, Armenia and Azerbaijan are willing to begin the difficult work of listening and embracing each other’s conflicting histories and narratives.

Megan Gürer

Megan is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

Sri Lanka Strives Toward Gender Equality Through Economic Empowerment

Sri Lanka’s efforts to combat the gender gap allow women to support themselves and their communities. 

Women selling produce at a market in Sri Lanka. imke.sta. CC2.0

Nicknamed the “pearl of the Indian Ocean” and famous for its spices, unique culture and lush ecosystems, Sri Lanka is also known for its advances in gender equality. The island nation became in 1960 the first country in the world to elect a female prime minister, Sirimavo Bandaranaike. Sri Lanka has also long provided free and compulsory education for men and women up to the university level.

Even so, high levels of gender-based violence are present throughout the country and the unemployment rate of women is twice that of men. Most women occupy low-paying positions in agriculture and the garment industry with little chance of economic mobility. Although well-respected in the Asia-Pacific region, Sri Lanka’s educational system often enforces traditional ideological and cultural beliefs, which can perpetuate negative stereotypes about women.  A university-level education does not guarantee women positions of power, with large disparities between men and women in science, technology and political positions throughout the country. Additionally, a 26-year-long civil war (1983-2009) isolated Sri Lanka from the modern world, allowing traditional gender roles to thrive in war-affected areas.

Developing economic opportunities for women has the potential to overcome barriers to gender equality. Here are two organizations working to do just that:

Women receiving medical training provided by the Women’s Development Centre. Rajapaksa. CC2.0

The Women’s Development Center

This Sri Lanka-based nongovernmental organization has made incredible strides in supporting at-risk women, children and people with disabilities since its founding in 1986. With the goal of creating opportunities for marginalized groups, the group is on its way to “creating a just and secure society for women and children.” Although the organization has a multifaceted approach, social enterprises and economic empowerment remain its key goals. The social enterprise “Sthree”, meaning “woman” in Tamil and Sinhala, was founded in 2011 with the goal of empowering women and their local communities. The platform provides a market in Kandy for Sri Lankan women and disabled people to sell handmade products, such as saris, jewelry, decor, snacks and chutneys, recycled paper products and eco-friendly purses and handbags. Sthree also provides training and skill-building workshops for women and disabled individuals. Sthree is beginning to expand to an international clientele, even hosting an international exhibition and sale in Sweden in 2016.

A woman making brooms for a woman’s cooperative in Sri Lanka. Foley. CC2.0

Puthukkudiyiruppu Women Entrepreneurs’ Cooperative Society

The PTK Cooperative, initially founded by Krishnakumar Jeyaranjini and 14 other women in 2012, provides a platform for war-affected women to support themselves and their families economically. The business has expanded over the years, producing detergent, chili powder and rice flour. The organization has the backing of the International Labour Organization (ILO), which helps link it to buyers, markets and social enterprises. The organization enables collaboration between women from different ethnic groups and communities in Sri Lanka, helping to create social cohesion and tolerance. The organization continues to defy gender norms and stereotypes.  “Often the words ‘woman’ and ‘detergent’ bring out gendered images of a woman washing clothes at home, not of a woman owning or running a successful detergent-producing enterprise,” said Simrin Singh, director of the ILO country office for Sri Lanka. “It is stories of our work empowering women like Jeyaranjini, building block by block, that are the essential inspiration so many other women in this country could use to break the barriers to their empowerment.”

Although Sri Lanka has made considerable progress toward gender equality in the last 50 years, many obstacles remain. Empowering women at a grassroots level helps provide women more economic agency while ensuring the well-being of generations to come. 

Megan Gürer

Megan is a Turkish-American student at Wellesley College in Massachusetts studying Biological Sciences. Passionate about environmental issues and learning about other cultures, she dreams of exploring the globe. In her free time, she enjoys cooking, singing, and composing music.

Algeria’s Relationship with the Media Grows Tense Amid Political Woes

On Aug. 10, Algerian officials sentenced journalist Khaled Drareni to three years in prison for reporting on the 2019 Hirak protests. Calling for the removal of Algerian President Abdelaziz Bouteflika, the Hirak pro-democracy protests were some of the largest anti-government demonstrations since the Algerian civil war in the 1990s. While the protests were successful in removing Bouteflika from power, Algerian activists are unsatisfied with the corruption that still drives the Algerian government. Drareni’s sentencing has amplified the divide between independent publications and state-run media, drawing attention to the censorship that Algerian journalists face.

Hirak protests in Algiers. Becker. CC BY 2.0.

From 1991 to 2002, Algeria was engaged in a civil war between the government and Islamist political groups. Throughout this unrest, journalists in Algeria explored the many human rights abuses present in the country. As the war began to resolve in 1999, Abdelaziz Bouteflika was elected president of Algeria. With his 2005 Charter for Peace and National Reconciliation, he offered amnesty to groups that committed violence between 1992 and 2006. While this charter protected many Algerians from prosecution, Bouteflika also used it to restrict the press from investigating human rights violations. 

Following the enactment of this charter, independent publications were allowed a modicum of freedom as they operated independently of the state. However, the divide between independent publications and the Algerian state-run media only grew as Bouteflika consolidated his power.

An Algerian soldier barricades a street. Magha Rebia. CC BY 2.0.

In recent years, as pro-democracy movements gain traction in Algeria, independent publications have generally been the only media covering the protests. With tensions between Algerian citizens and the government mounting over the past decade, independent publications have been increasingly villainized by the state. Using state-owned companies as leverage, the Algerian government has stripped most independent publications of their primary source of income—advertisements. 

Within the past year, multiple independent media outlets critical of the regime have been blocked, including Maghreb Emergent and Radio M. Reporters Without Borders, an international organization that works to protect freedom of the press globally, now ranks Algeria 146th out of 180 countries in the 2020 World Press Freedom Index, which evaluates the degree of freedom awarded to journalists. Algeria’s ranking in this index has dropped drastically in the past five years -- in 2015, Algeria was ranked 27 places higher. 


The imprisonment of Khaled Drareni only amplifies the harsh restrictions being gradually imposed on the Algerian media. In April 2020, Algeria passed a law criminalizing “fake news” to maintain “public order and state security.” This law increases the repression of journalists in an already corrupt state. With privately-owned media facing severe blockades, social media has become a driving force in disseminating information to young people across the country. Social media platforms have become a pivotal tool for activists, allowing them to coordinate nonviolent protests and spread news that is not aired on radio or television. This movement has encouraged reporters at state-backed media companies to resign and actively fight for marginalized voices to be heard. Algeria remains in a state of flux as reporters stripped of their formal platforms are actively working toward freedom of the press through alternative means of communication.

Sarah Leidich

is currently an English and Film major at Barnard College of Columbia University. Sarah is inspired by global art in every form, and hopes to explore the intersection of activism, art, and storytelling through her writing.

Locked Up: Unmasking Australia’s Aboriginal Youth Prison Crisis

The Aboriginal people have been severely marginalized by Australia’s government, but among the most impacted are the group’s children.

A young Aboriginal girl. mingzhuxia. CC BY-NC-SA 2.0

Indigenous people make up approximately 3% of Australia’s overall population and are considered the country’s most disadvantaged group. It is believed that the Aboriginal people lived in Australia for over 47,000 years prior to European colonization. Even today, the Aboriginal people continue to suffer some of the consequences of violent colonization such as low literacy rates, low life expectancy and a high unemployment rate.

Aboriginal children in particular are 30 times more likely to be stopped and prosecuted than other Australian youths. This reveals a pattern of racial profiling and stereotyping that has been called out by protests affiliating with the U.S.’s Black Lives Matter movement. 

Progress was made in 2018, when police in Western Australia apologized for practicing “forceful removal,” the separation of Indigenous children from their families. Forceful removal was popular throughout the late 19th century and was legal until 1969. Many refer to those impacted by forceful removal as the “Stolen Generation.” 

Since May 26, 1998, Australians have observed “National Sorry Day” as a way to apologize to the Aboriginal people for the harmful practice. It is a nationwide campaign committed to paying homage to affected groups while teaching youth of Australia’s harmful past actions. In 2008, former Prime Minister Kevin Rudd made a proposal in front of Parliament to help bridge the gap between Indigenous and non-Indigenous people. 

Australia’s National Sorry Day in 2015. butupa. CC BY-NC-ND 2.0

Yet, the gap between the Aboriginal community and other Australians remains as wide as ever. In February, the police of New South Wales revealed details about the Suspect Targeting Management Plan, which is intended to prevent future crimes by targeting likely or repeat offenders. Reports from 2016 to 2018 show that up to 72% of targeted children were likely from Indigenous descent. The youngest child identified was 9 years old. 

The minimum age of criminal responsibility in Australia is one of the lowest in the world, allowing children as young as 10 to be sentenced to jail. Additionally, Aboriginal children are 17 times  more likely to be jailed than non-Indigenous youth. Statistics from Western Australia say that 60 to 70% of children currently being held in the state’s detention centers are of an Aboriginal background. 

As of now, very little research proves that locking up children reduces criminal activity in the future. In fact, youth already in the criminal justice system are far more likely to be repeat offenders, challenging the original intent of New South Wales’ Suspect Target Management Plan. 

There is a push by lawyers and advocacy groups to raise the age of criminal responsibility in Australia to at least 14. Others believe that an alternative is to provide better health care and other social services in an attempt to elevate Aboriginal children’s socioeconomic standing. The end goal would be to improve their overall quality of life, allowing for better employment opportunities and an end to the societal obstacles currently facing the group.

Eva Ashbaugh

Eva is a Political Science and Gender, Sexuality, and Women's Studies double major at the University of Pittsburgh. As a political science major concentrating on International Relations, she is passionate about human rights, foreign policy, and fighting for equality. She hopes to one day travel and help educate people to make the world a better place.

As Acai Demand Rises, Amazonian Communities Seek Out their Role

The acai palm is one of the many native plants that has been commodified for Western consumption. This has shifted acai consumption and production practices within Indigenous Amazonian communities. 

Acai bowls are the most common form of Western acai consumption. Ella O, CC BY 2.0

Prior to 2000, Indigenous Amazonian communities utilized the acai palm plant on a local scale. The purple berry then found its way to the U.S., appealing to surfers in Hawaii and Southern California. It has since been in the spotlight, spurring new industries and finding its way into the global marketplace. The acai palm plant is one of many Indigenous plant foods that has been commodified for foreign consumption, shifting acai usage and production practices among Brazil’s Amazonian tribes. Indigenous Amazonian communities, who have utilized acai as a diet staple for centuries, are now exporting it  for profit, hoping not to forfeit their land to multinational corporations. 

Companies that sell acai heavily market its health benefits, calling it a superfood that allows individuals to reach maximum health. Acai specifically offers anti-aging benefits, improved digestive health, increased energy levels and a strengthened immune system. The berry contains high amounts of antioxidants, omega-6 and omega-9 fatty acids, fiber, protein, vitamins and minerals. When globally transported, the acai berry is processed and packaged into various forms. When reduced to powders, capsules and liquids, the acai berry becomes a watered-down entity detached from Amazonian food culture. While many understand acai’s countless health benefits, few consumers know the context from which it comes. 

Grown on tall acai palm trees, the acai berry sprouts in large, clustered bunches. The trees grow to between 50 and 100 feet tall, bearing the fruit from their extended branches. In the village of Acaizal on the Uaca Indigenous reserve, villagers loop a palm leaf tied around their feet and scale the tree, knife gripped firmly between their teeth. Children, some as young as seven, learn this harvesting method. Once collected, acai pulp is served chilled and often mixed with sugar and tapioca. 

Increased demand for acai pushes Indigenous groups to formalize and industrialize this cultivation process. Amazonian tribes subsequently alter their traditional production to accommodate increased consumption. In the state of Amapa, Indigenous communities want to explore potential business arrangements and have identified acai production as a top priority for natural resource management. In a workshop hosted by local government agency Secretary Extraordinary of Indigenous People, Acaizal village chief Jose Damasceno Karipuna learned how to capitalize on acai harvesting processes. The increase in acai demand creates a flourishing job market for large-scale Amazonian farmers; however, it harms farmers who rely on small-scale production. With an ever-increasing demand for acai, protection of natural areas is crucial to preservation. For the villagers in Acaizal, proper environmental management will increase productivity while ensuring sustainability. Acai companies emphasize this business exchange as mutually beneficial, bettering individuals’ health and the Brazilian economy alike. However, the mass consumption and commodification of acai is ultimately a gray area, creating an uncertain future for Indigenous communities.

Anna Wood

Anna is an Anthropology major and Global Health/Spanish double minor at Middlebury College. As an anthropology major with a focus in public health, she studies the intersection of health and sociocultural elements. She is also passionate about food systems and endurance sports.

COVID-19 Further Complicates Kenya’s Health Care System

Kenya is facing a double burden of communicable and noncommunicable diseases. Clustering of infections, such as HIV and tuberculosis, and noncommunicable diseases, such as diabetes and high blood pressure, renders Kenyans vulnerable to COVID-19. This has pressured an already overstretched health care system.

Hospital entrance sign in Kenya’s Rift Valley province. Melanie K Reed. CC BY-NC-ND 2.0

In mid-March, shortly after Kenya’s first confirmed COVID-19 case, the word “corona” began circulating around western Kenya’s villages. Young people used the word as a novelty, and the overall population remained preoccupied with existing illnesses. “This is a disease for whites,” said Sylvanus, a local father of seven. When calling after white people on the street, children replaced their traditional “mzungu!” (white person) with “coronavirus!” At this point, Europe was the pandemic’s epicenter. Kenyans felt that this foreign virus was removed from their world. 

However, Kenya’s high prevalence of preexisting health conditions renders a significant portion of the population immunocompromised and therefore vulnerable to the coronavirus. In a country experiencing health issues such as HIV, tuberculosis, diabetes and malaria, the pandemic has posed a threat to an already fragmented health care system. Although less than 4% of Africa’s population is over the age of 65, countries such as Kenya have seen high coronavirus mortality rates. 

Global evidence shows that people with underlying medical conditions are at a greater risk from COVID-19. In 2019, half a million Kenyans were living with diabetes, and over half of accounted deaths were associated with noncommunicable diseases. Currently, Kenya’s health care system is structured to manage individual diseases, rather than multiple ones. Because patients frequently carry more than one health condition, the health care system has been overstretched and inadequate. HIV, tuberculosis and malaria treatments are easily accessible, but noncommunicable diseases such as diabetes and cancer often go undiagnosed, and care is costly. The COVID-19 pandemic has exacerbated these shortcomings, as social distancing restrictions prevent Kenyans from accessing medical resources, and a surge of coronavirus cases imposes a double burden of disease. Additionally, front-line workers with undiagnosed, chronic illnesses have critically compromised their health, and hospitals have dealt with equipment shortages. 

Transcontinental travel has heavily contributed to the increase in COVID-19 cases across Africa. In order to minimize Kenya’s number of infections, President Uhuru Kenyatta stopped all flights from Europe. Kenyatta also imposed a national curfew and restricted movement between populated areas. Domestically, middle-class, urban dwellers have carried the virus into rural areas. On Kenyan television, villagers have urged educated, urban residents to remain in the city, instead of threatening the lives of others. 

In African countries, lockdowns are nearly impossible to implement because they would spur social and economic crises. Many people rely on cash earned daily to sustain themselves and their families. A strict lockdown would result in poverty and starvation. Kinship systems also play a crucial role in social welfare, as relatives care for one another. For people already barely getting by, cutting these social ties would be dangerous. Finally, a lockdown would interrupt the supply chains of essential drugs, preventing access to tuberculosis, HIV and malaria treatments. 

According to several African presidents, developed countries are failing to fulfill their pledges of financial support and debt relief. Throughout the pandemic, outside aid has not met the continent’s needs. While wealthy countries in the global north have funneled trillions of dollars into their own stimulus packages and health initiatives, the global south cannot afford such measures. With limited testing capacity, Africa has not confirmed many of the world’s COVID-19 cases, but the continent has been grossly affected by the economic crisis and global trade disruptions. Furthermore, the global shortage of testing kits, hygienic material and personal protective equipment has left developed countries vying for their own supplies, without consideration for underdeveloped nations. 

Anna Wood

is an Anthropology major and Global Health/Spanish double minor at Middlebury College. As an anthropology major with a focus in public health, she studies the intersection of health and sociocultural elements. She is also passionate about food systems and endurance sports.