How Conflict in Sudan Is Impacting Women and Girls

By Cove Johnson Rabidoux

Gender violence and limited access to healthcare have left Sudanese women increasingly vulnerable as war continues.

 Sudanese women and children. Albert Gonzalez Farran. CC BY-NC-ND 2.0.

Civil war in Sudan started in April 2023 following the collapse of negotiations between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF). Since then, the country has been decimated by violence, widespread famine and a crumbling healthcare system, all of which make it nearly impossible for humanitarian support organizations to provide aid. 

According to the United Nations, the situation in Sudan is the world’s worst humanitarian crisis, with more than 33 million people in need of support. Women and girls have been disproportionately affected, facing alarming rates of food insecurity and displacement. 

Millions of women have had to relocate to refugee and displacement camps, where they face shortages of food, clean water and medical supplies. At these camps, they experience the additional risk of gender-based violence, both by fellow civilians and members of the SAF and RSF themselves. 

The United Nations described rape, sexual slavery and violence as common war tactics used throughout the country. They report that sexual violence has not only been used to exert control over communities but to instill fear and deepen the psychological trauma of survivors and their families. One woman told Human Rights Watch, “Every time I try to sleep, I see how my parents and husband were killed, and I remember all the things they did to me. It is torturing me.”

Her experience is far from unique. Survivors of sexual violence, especially that which is war-related, often experience long-term trauma, including depression, post-traumatic stress disorder and sleep disturbances. Many also face social stigma within their communities, which can lead to further isolation. In Sudan, these challenges are compounded by the deterioration of the healthcare system and limited humanitarian access. With little international aid, survivors are left without medical care, counseling or legal assistance.

Additionally, without reliable healthcare, pregnant women and new mothers are unable to receive adequate maternal support. This often increases the likelihood of preventable complications for both mothers and infants.

Yet despite these conditions, Sudanese women are committed to protecting their communities. Across the country and within displacement camps, women-led groups have helped distribute food, protect children from violence and provide midwifery and other medical assistance. 

But as fighting persists across the country, humanitarian groups argue that greater international attention is crucial in addressing the crisis. Sudan has received comparatively limited international coverage compared to other global conflicts. Experts suggest this is partially because more “geopolitically influential countries” are often prioritized in media coverage, leaving other large-scale humanitarian crises underreported. 

In the case of Sudan, Tom Perriello, former U.S. special envoy to Sudan, said, “I don’t think I’ve ever seen as big of a disconnect between the scale of a crisis and the scale of media coverage in my life, and that is both because the scale of the suffering in Sudan is so high and because the [media] coverage is abominably low.”

The statement reflects ongoing concerns about the visibility of the crisis and its impact on its civilians. For many Sudanese women and girls, support remains uncertain as they continue to navigate the world’s worst humanitarian emergency.

GET INVOLVED:

Sign Amnesty International’s petition to demand an arms embargo in Sudan. Spread the word about the atrocities facing women in Sudan today. Support female protection and aid by donating to UN Women. For updates and additional information, follow UNICEF and ReliefWeb.

Cove Johnson Rabidoux

Cove is an English student at the University of California, Los Angeles. Her writing can be found in the Daily Bruin, The Teen Magazine, Piece of Cake Magazine, and other publications. In her free time, she enjoys reading and traveling.

The Unflattering Truth of Asian Women’s Fetishization

Claire Park

The fetishization of Asian women is a reinforcement of the late 19th century’s imperialistic practices and mindsets, stripping them of their individuality and complexity.

Asian woman in traditional Vietnamese dress. Anna Tarazevich. Pexels.

During the early to mid-20th century, in the midst of Western imperialism, the United States’ formal occupations of Asia left many soldiers leveraging their domination of a more specific subject: Asian women. When white soldiers arrived in countries like Japan and Vietnam with Western beliefs of supremacy, they viewed the local women as weak, submissive and demure individuals who could easily be controlled. With the plight, despair and poverty of the wars, namely World War II and the Vietnam War, this representation materialized in the form of sex and prostitution, with Asian women’s “submissiveness” catering to soldiers’ needs for outlets of rest and recreation. The rape and degradation of these women birthed the symbol of Asian women being hypersexual, docile playthings, subservient to white superiority. 

As soldiers made their way back to America, they brought this fantasized Orientalism with them. These characterizations of Asian women as sexually compliant have since been reinforced through contemporary arts, literature and media. Novels like “Madame Chrysantheme” and stage productions such as “M. Butterfly” and “Miss Saigon” have perpetuated the stereotype of Asian women as mere objects dependent on white males for validation and existing only for sex. These “love” stories have romanticized the idea of forced prostitution, the struggle of Asian people during times of war and the white-savior story. Alternatively, other media, such as the film “Kill Bill,” have used Asian women’s alluring foreignness to establish the Dragon Lady stereotype, portraying them as mysterious and dangerous figures who tempt men for their own gain.

The recent popularity of anime in the West often appeals to large male audiences by combining both of these racialized stereotypes of meekness and enticement. While some female anime characters may be powerful heroines, a good portion of them are scantily clad with youthful, childlike features, which undermines those more optimal portrayals and exalts the objectification, hypersexuality and infantilization of Asian women. This depiction is not only harmful to Asian women and their perceptions of self but also completely disrespects Japanese and Asian culture by bastardizing it.

The misrepresentation of Asian women, their racial characteristics and their stories crafted through the Western gaze has conditioned people to view them as a type of fantasy rather than as individuals. While it may initially feel flattering to be desired for certain attributes one possesses, this fetishized attraction is rooted in a longstanding power imbalance, denying Asian women complexity and respect. The development and promotion of the acquiescent yet provocative racial label for Asian women has not only created external harm through harassment but has also fostered an internal pressure to perform a certain kind of sexuality or look a certain way. 

 Many Asian women feel othered with this emphasis on their “exotic” qualities. The constant questioning of how they’re perceived and the historical and media evidence confirming that they’re valued for certain racial traits rather than who they are as a whole person can deeply affect how they understand their self-worth. Moreover, Asian women’s racial and sexual objectification has been linked to health issues related to body image and eating disorders in pursuit of fitting the petite litheness associated with the idealized Asian woman. These uncertainties and pressures are not only harmful to Asian women’s self-esteem but also inhibit the development of their sense of self, at times making them resort to alignment with the fetishization in order to feel safe and accepted. 

While the fetishization of Asian women has persisted and evolved, actively working toward dismantling its enablement starts with education. Rather than accepting racial misrepresentations as something entrenched in society, media portrayals and their origins should be questioned, individuals should examine personal biases and Asian voices should be central in storytelling. In doing so, the authenticity and individuality of Asian women as people can finally be championed.

Claire Park

Claire Park is a sophomore at the University of California, Berkeley, studying English and Media Studies with a minor in Music. Her experience writing lifestyle content for UC Berkeley's The Daily Californian newspaper has inspired her to expand her scope to the realm of travel, pursuing her aspirations of becoming a travel journalist. When not writing, Claire can be found singing, reading romance books, journaling at the beach, or acquiring a sweet, caffeinated beverage.

Casting Lines and Breaking Barriers: Women Redefining Fishing

Creating global change by empowering women through fishing.

Woman holding a fish she caught offshore fishing in Rhode Island, USA. Courtesy of Take Me Fishing. 

Many of us have nostalgic memories of learning to fish with our grandparents. They took us to the pond, put the bait on our hook, and gave us our first casting lesson. However, there is a noticeable disparity between male and female children who continue their fishing experiences. According to a study by The Recreational Boating & Fishing Foundation (RBFF), only 19% of female anglers between the ages of 13-17 continue fishing after age 12 opposed to 30% of their male counterparts. Additionally, the RBFF found that only 19% of women “see themselves” represented in the fishing industry. As of 2024, 37% of all anglers in the United States are female-identifying—the highest number on record.

In August 2024, I proudly joined those numbers. I was lucky enough to accompany a crew of fisherwomen on an excursion with Take Me Fishing (TMF) in Rhode Island. TMF is a nonprofit that creates opportunities to introduce women to fishing by providing resources and hosting educational events.

My time on the water was spent learning the ropes of offshore and flyfishing. After cruising ten nautical miles out to sea to try my hand at offshore fishing, I learned some valuable lessons in resilience. Admittedly, I spent a good portion of the day leaning across the vessel, seasick. However, the excitement and upbeat spirit of other eager fisherwomen made it all worth it. By the end of the day, I could confidently set up my own pole, bait a hook, and even handle some of the gnarly-looking sea creatures we caught.

The next day, I swapped my action rod for a fly rod. With instruction from a kind guide, I began getting the hang of flyfishing's active nature. Mimicking the motions of an insect on the water, there was something both peaceful and powerful about handling a rod. I felt I truly could have spent days out on the shore. When it was time to pack up, I realized I could easily see flyfishing becoming a regular part of my life.

After two days on the water, I felt more confident and mentally rested than I had in weeks.

A young girl fishing in Rhode Island. Courtesy of Take Me Fishing.

Studies provided by the RBFF found that female anglers were 25% more likely to feel that they were in good health than non-anglers. Additionally, 1 in 5 women anglers believed that fishing has allowed them to accomplish anything they put their mind to. Women being excluded from traditionally male-dominated sports has a direct effect on their health and confidence. Nonprofit organizations like Take Me Fishing help to bridge this gap by offering inclusive fishing opportunities for those new to the sport. 

Women on a fishing boat in Rhode Island. Courtesy of Take Me Fishing. 

It would be remiss to ignore the fishing disparity between races. Of the 57.7 million Americans who went fishing in 2023, only 5.2 million identified themselves as Black and 6.3 million as Hispanic. 

While these numbers are pulled from data taken within the United States, the lessons are transferable worldwide. Women experience inequality in sports around the world. Having personally experienced the immediate benefits of fishing as a woman, I can attest that getting young girls and women out on the water can have a lasting effect on our world. When organizations work to bring opportunities and awareness to these communities, it will help create change on a global scale.

To Get Involved:

Take Me Fishing provides fishing opportunities and events throughout the United States. Further resources can be found with the Recreational Boating & Fishing Foundation, Outdoor Foundation and Sports Fishing Restoration.

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Cait Kontalis

Cait is a Chicago-based Greek-American but spends most of her year floating around the globe. She holds a B.A. in Communications and a M.A. in Nonprofit Management. Her favorite destinations include visiting her homeland in Greece and the Black Hills of South Dakota. Cait is also a powderhound, taking to ski slopes in the Rocky Mountains and around the globe.

Fighting FGM: Meet the Woman Activist Standing Up to Mutilation

Meet Ifrah Ahmed, the brave woman taking a stand against a brutal practice that still affects millions of women.

Ifrah Ahmed speaking at a training workshop in Mogadishu, Somalia. AMISOM Public Information, CC0

FGM, or female genital mutilation, is the violent and forcible removal of the external female genitalia. This practice usually takes place at a young age, as the belief systems of those who promote FGM believe it to be the best way to preserve a woman’s “purity.” Although modern medicine has proven that there are no benefits of any kind connected to the practice, women around the world continue to suffer from the procedure.

FGM opens the door to a variety of immediate and long-term health complications, including infections, diseases and potential complications during childbirth. The mental effects are also damaging; according to the limited number of studies investigating the psychological impact of FGM, the vast majority of women who have been mutilated by the procedure exhibit symptoms of depression, anxiety and PTSD, among other disorders.

Although FGM has been condemned as a violation of human rights and globally banned by the World Health Organization (WHO), as of 2012 a number of countries still engage in the practice. While cases of FGM are concentrated mostly in the Middle East and sub-Saharan Africa, instances have also been documented in Latin America, Asia and eastern Europe. Since 2012, the WHO has been working with local organizations to devise more effective ways to enforce the global ban. In the meantime, however, over 230 million women have undergone FGM, with more being mutilated every day. The victims of this procedure have started to take action into their own hands.

Enter Ifrah Ahmed. As a young girl in Mogadishu, Somalia, Ahmed was subjected to FGM. In 2006, she escaped from the Ethiopian War and made her way to Ireland, where her doctor struggled to understand what had happened to her. In the following years, Ahmed discovered that FGM, despite its near ubiquity in Somalia, was entirely absent in Ireland. This drove her to begin speaking out against FGM, becoming one of the first women to publicly share her experience with the mutilation.

In 2010, Ahmed established the Ifrah Foundation, an NGO devoted to the total elimination of FGM around the world. There are many misconceptions regarding FGM (groups who practice it make use of parents’ ignorance to sell the procedure), such as the belief that it provides benefits for the woman or that it is required under Islamic law. Ahmed, through the Ifrah Foundation, has worked tirelessly to deconstruct these misunderstandings.

The Ifrah Foundation has collaborated with several international nonprofits such as UNICEF, UNFPA and Amnesty International. The organization has also formed partnerships with various governmental agencies on legislation addressing FGM. Additionally, in 2018, Ahmed collaborated with the Global Media Campaign to end FGM to release a short documentary detailing a 10-year-old girl’s death as a result of complications from FGM.

Today, Ahmed works to promote her cause in her home country of Somalia, where she was appointed the Gender Advisor to the Prime Minister in 2016. She is also the Human Rights advisor to the Somali government. In these positions, and with the help of the Somali prime minister and the Ifrah Foundation, Ahmed managed to implement an FGM abandonment program across the entire country.

How You Can Help

Readers who wish to contribute to the Ifrah Foundation can do so here. The Foundation has recently begun a new campaign titled “Dear Daughter," which focuses on educating and empowering women against genital mutilation. Interested readers can visit the campaign and make donations here.

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Ryan Livingston

Ryan is a senior at The College of New Jersey, majoring in English and minoring in marketing. Since a young age, Ryan has been passionate about human rights and environmental action and uses his writing to educate wherever he can. He hopes to pursue a career in professional writing and spread his message even further.

Italian Women Take Action Against Femicide

A family tragedy turns into a political movement in Italy, a country that saw over 100 femicides in 2023.

Statement for the femicide of Giulia Cecchetin and for all women victims of femicide. "Instead of protecting your daughter, educate your son." Anna Massini. CC BY-SA 4.0

Giulia Cecchettin was 22 years old and only days away from attaining her college degree when her life was brutally ended by her ex-boyfriend, Filippo Turetta. Turetta was enraged that Cecchettin had decided to end their romantic relationship. He had been controlling while the two were together, to the extent that he had installed a spy app on Cecchettin’s phone to monitor her movements. On November 11th, 2023, Cecchettin disappeared after going to buy her graduation outfit with Turetta. After a search that lasted a week, her body was found wrapped in black plastic bags and covered in more than twenty stab wounds. A week later, Turetta was arrested near Leipzig, Germany. He was extradited to Italy to face trial for the murder and is now serving time in prison. 

The murder gained international coverage thanks in part to the efforts of Giulia’s sister, Elena Cecchettin, who turned her family tragedy into a political movement. The day that Turetta was extradited from Germany, Elena posted a letter on social media. In the letter, Elena condemned the culture of violence against women that pervades Italy. “Turetta is often referred to as a monster, but he is not a monster,” she says in the letter. "A monster is an exception, a person outside society. The ‘monsters’ are not sick, they are healthy children of patriarchy, of rape culture. Don't take a minute's silence for Giulia, burn everything for Giulia.”

Poster for Giulia Cecchettin in Naples, "For you we will burn everything." Rebecca Pitcairn.

A video of Elena reading her statement received millions of views. Elisa Ercoli, director of Differenza Donna, a women’s rights organization, told BBC that the killing was "the last straw, after a string of high-profile cases of femicides,” and that “Italy is a deeply patriarchal country.” Until 1981 honor killings were punished less stringently than other murders, and only in 1996 did rape start to be considered a crime against the person assaulted rather than a crime against “public morality.” As of 2024, only 58 percent of Italian women own a bank account, and in 2022, 44,669 women left their jobs due to the challenge of reconciling working and family life. According to statistics, a woman is murdered in a femicide every 72 hours. Giulia Cecchettin’s murder was the 105th of 120 femicides that occurred in Italy in 2023. 

After Giulia’s murder, women took to the streets and the piazzas of Italy in massive numbers to defend their right to live and to create awareness about Italy’s epidemic of violence against women. More than 500,000 people attended a protest in Rome by the Non Una Di Meno, (Not One Less) women’s rights movement, which hosted marches all across Italy in 2023. Students at the University of Padua (where Giulia studied), when asked to hold a minute of silence in Giulia’s honor, instead spent the minute making noise, clapping, reading poetry and singing.

Protest Organized by Non Una di Meno, Firenze, "Neither God, nor husband, nor master." Valentina Ceccatelli. CC BY-NC-SA 2.0

Feminists and student collectives in other cities organized torchlight walks and “angry walks” in response to the moments of silence requested by schools in a culture where insidious silence already envelops the topic of violence against women. Non Una di Meno led students from multiple universities and hundreds of thousands of protestors across Italy in a “moment of noise” for Giulia on November 25, 2023, the International Day for the Elimination of Violence Against Women.

Many women, inspired by Elena Cecchettin, adopted the poem “Si manana me toca, quiero ser la ultima” (“If it's my turn tomorrow, I want to be the last”) by Peruvian poet and activist Cristina Torres Cáceres. The poem was written in 2011 to honor women and the victims of violence in Latin America after the murder of Mara Castilla. “If tomorrow it’s me, if I don’t come back tomorrow, mother, destroy everything./If it’s my turn tomorrow, I want to be the last,” Castilla wrote.

Thousands attended Giulia’s funeral, which was broadcast live on television. In a eulogy delivered by Giulia’s father, Gino Cecchettin, he called for men to stand against patriarchy. “We should be the first to show ourselves as agents of change against sexual violence,” he said as he addressed the crowd, “Let us speak to other men we know, let us challenge the culture that tends to play down violence by men who appear to be normal.” As Giulia’s coffin was taken out of the church, members of the crowd shook their keys in a symbolic call for violence against women to not be tolerated in silence.

TO GET INVOLVED

Non Una di Meno: This organization’s website has information about demonstrations and campaigns against violence against women that are currently active in Italy. 

Differenza Donna: This organization provides legal assistance, a hotline and shelter for victims of gendered violence. Their website includes a link to donate to their fight to protect women. 

Centro Antiviolenza Artemesia: A shelter for victims of domestic abuse that accepts donations and volunteers.

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Rebecca Pitcairn

Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time.