Vietnam’s Floating Markets Are Disappearing

Kennedy Kiser

Climate change, migration and tourism are reshaping life on the Mekong Delta’s rivers.

Bananas being traded at the Cai Be floating market in Vietnam. McKay Savage. CC BY 2.0.

In Vietnam’s Mekong Delta, boats once crowded with fruits, vegetables and steaming bowls of noodle soup now drift by in dwindling numbers. The iconic floating markets, such as Cai Rang in Can Tho, are in decline. Rising sea levels and saltwater intrusion have transformed daily life in the delta, threatening these vibrant centers of commerce and culture.​ These markets have been around for generations, and in the 1990s, were major trade hubs. But today, many of these boats are gone.

The decline is largely environmental. The Mekong Delta, which supplies half of Vietnam’s rice and a third of its GDP, is being overwhelmed by rising sea levels and saltwater intrusion. Climate change has intensified these threats, but human activity plays a role too. According to Environmental Law Alliance Worldwide, the overuse of groundwater, upstream hydropower dams and sand mining have all accelerated the erosion and subsidence of the delta. As saltwater continues to creep further on land, fertile rice paddies turn sterile and make freshwater harder to access. For boat vendors, this means fewer crops to sell, higher transportation costs and increasingly unreliable river routes.

Saltwater intrusion impacts farmland in Vietnam’s Mekong Delta. AFP. CC BY 4.0.

This decline in floating markets severely impacts local families, especially those who depend on the markets. Many vendors face dwindling incomes, leading to increased migration to urban areas in search of better opportunities. For instance, Nguyen Thi Thuy, a former farmer, was forced to leave her home due to saltwater intrusion and now works as a security guard in Ho Chi Minh City. Just a decade or two ago, her income from selling fruit on the water would have been enough to sustain a family.

Aerial view of storm surge over Thi Nai Bay, Quy Nhon, 1969. Bill Gann. CC BY 2.0.

Adding to this shift is an increasing generational divide. Many younger residents no longer see a future in river-based life. Education and tech-based jobs in the cities hold more appeal than selling local produce. In part, local governments are struggling to maintain these markets as an increasing number of vendors’ children choose to leave instead of inheriting the family business. As fewer people choose to stay, the floating communities face cultural erosion.

Passenger ferries at a harbor in Vietnam. Rachel Claire. CC0.

Tourism presents both challenges and opportunities for the preservation of floating markets. While increased tourist interest can provide economic benefits, it can also lead to cultural commodification and environmental degradation. Some markets that have become more tourist-oriented have, in turn, seen their authenticity and traditional practices diminish.

However, efforts are underway to balance tourism development with cultural preservation. In 2016, the Can Tho City People’s Committee approved the Preserving and Developing Cai Rang Floating Market project. This project aims to promote tourism and environmental hygiene while transforming Cai Rang into a “hub for the Mekong Delta’s agricultural products.”.

The future of Vietnam’s floating markets hinges on sustainable practices that honor their cultural significance while adapting to environmental realities. Community engagement, responsible tourism and environmental conservatism are key to ensuring the survival and success of these markets. As the Mekong Delta navigates the challenges of climate change, preserving the unique heritage of its floating markets remains crucial.

Boats at the Cai Rang floating market in Can Tho, Vietnam. pixiduc. CC BY 2.0.

For travelers hoping to experience the floating markets, visiting with care and intention matters. Cai Rang in Can Tho remains the largest and most accessible market. It is best visited early in the morning when trading is at its peak. Smaller markets like Phong Dien offer a local, less touristy atmosphere and are perfect for travelers seeking a quieter glimpse of daily life. Opt for small, locally operated boat tours and avoid bringing single-use plastics that could end up in the river. Supporting vendors by buying fresh produce or food dishes directly from their boats will not only enhance your experience but also help maintain these communities. By traveling mindfully, visitors can help preserve the spirit of Vietnam’s floating markets for generations to come.

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Kennedy Kiser

Kennedy is an English and Comparative Literature major at UNC Chapel Hill. She’s interested in storytelling, digital media, and narrative design. Outside of class, she writes fiction and explores visual culture through film and games. She hopes to pursue a PhD and eventually teach literature! @kennedy_kiser

The Supernatural Role of Masks in Nigeria’s Yoruba Tribal Culture

Julia Kelley

Whether the feminine celebration of the Gelede mask or the spiritual transformation through the Egungun mask, these cultural objects perform an imperative role in the Yoruba people’s religious culture. 

Egungun Festival Masks. Fermi12. CC BY-SA 4.0. 

African masks have been functionally used for thousands of years. Recognized for their supernatural qualities, they transform wearers into new entities, symbolize animal or ancestor spirits, mythological heroes, or moral values, and can even be a way of honoring specific individuals. Moreover, specific ceremonies and masks act as visual representations of local customs. With a vibrant music and dance tradition, the Yoruba people are known for their notable mask culture. The Yoruba are one of Nigeria’s largest ethnic groups, mainly concentrated in the southwestern part of the country but also found in smaller groups throughout Benin and Togo. For over 1,500 years, they have also been defined by their advanced urban kingdoms, strong economy and unique artistic tradition. Ceremonies are imperative to their way of life; vibrant festivals, rituals and weddings display cultural pride, celebrate history and connect the physical realm to the spiritual. Beyond the symbolic instruments and costumes used during these occasions, masks are also extremely vital due to their mystic transformative qualities.

Gelede Mask With Animal Figure. Daderot. CC0 1.0.

Gelede Dance. dave massie. CC BY 2.0.

Gelede Mask With Woman Figure. Kugbenu (Vervaardiging). CC0.

However, when and how masks are used depends on their corresponding festivals. The Gelede mask, for example, is used during the Gelede dance. This ceremony is performed as a way to pay tribute to the primordial mother Iyà Nlà and recognize women’s role in social organization and development. Retracing the history and myths of the people, the Gelede takes place annually after harvests and during times of drought and epidemics. The masks, adorned with intricate motifs and vibrant colors, are worn as a way to honor “mothers,” or good witches who have power over bad ones, in their efforts to protect the community from negative forces. Individual masks reflect local traditions, such as through unique facial markings or figures included on the masks. 

Epa Festival Mask. Beeldhouwer / sculptor: Jospeph Agbana. CC BY-SA 3.0.

Epa Mask With Warrior Figure. Unknown author. CC BY 3.0.

Large Epa Helmet Mask. Em-mustapha. CC BY-SA 4.0.

Epa masks are worn during yam harvest festivals by young male dancers as they leap onto mounds. The rigorous movements of this dance indicate the community’s fate over the next year; if the dancer successfully leaps, then all is well, but if not, sacrifices are made to the forces that made him fail. Leading up to these ceremonies, the masks are kept in shrines, where they are fed to increase their power and efficacy. Since they are believed to contribute to the wearer’s success, heavy weight and symbols associated with war are characteristic of these masks.

Ancestor Egungun Mask. Sailko. CC BY 3.0.

Egungun Festival. Fermi12. CC BY-SA 4.0.

Yoruba Egungun Mask. Daderot. CC0 1.0. 

One of the most important masks in their ritual culture, the Yoruban Egungun masks are worn to worship ancestors. These are used during Odun Egungun or “masquerade” festivals, during which men move through town wearing masks as they embody their ancestors. These masks act as a visual manifestation of those being depicted, offering members of the community the opportunity to strengthen their familial bonds and ask for protection or blessings. 

Yoruba Festival Music and Dance. Tunde Akangbe. CC BY-SA 4.0.

Developed over centuries, ceremonial masks remain a significant part of Yoruban culture. African masks have also become admired in museums worldwide for their intricate designs, but contemporary artists and historians have noted that they are exhibited mostly as ethnography. Moreover, African masks have inspired many well-known European artworks, most notably in Picasso’s 20th-century modernist paintings. This Westernization has helped shape stereotypes around African communities, decontextualizing their current cultural significance. However, as the Yoruba masks demonstrate, festivals recommence every year, and the masks continue to visually represent the community’s rich history and religious tradition.

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Opening the World to Deaf Travelers with Lily Yu

Zoe Lodge

The creator of Deaf Journey strives to make travel more accessible, one destination at a time. 

Gamcheon Culture Village in Busan, Korea.

When Lily Yu and her husband, Daniel Heidemeyer, both deaf individuals, began sharing travel photos on social media in 2018, she didn’t expect it to grow into a viral movement and a new career opportunity. What began as a private account for friends and family soon evolved into Deaf Journey, a travel media brand focused on sharing accessible guides, amassing over 100,000 followers across Instagram, Facebook, TikTok, YouTube and her blog.

Yu’s mission goes far beyond that of a typical content creator focused on travel. As a deaf traveler, she’s become a leading advocate for accessible travel, working to ensure that deaf and other disabled individuals are considered and included in every part of the travel experience, from hotel rooms to museum tours. “I want to make sure traveling is accessible for the deaf community,” Yu says. “That means having interpreters, flashing light fire alarms and visual doorbells in hotels, and captions or transcripts in museums and tours.”

Yu was raised on the East Coast and is a graduate of Gallaudet University, America’s only liberal arts university for the deaf. She began her travel content journey by posting photos from her trips for close friends. “People would ask, ‘How did you find that place?’” she said. “So I kept sharing, and then my husband and I created a public account. That’s when Deaf Journey really began.” Since then, the couple has traveled across all 50 U.S. states, partnered with nearly 40 tourism boards and visited 54 countries. Her husband often handles videography, while Yu takes the lead on editing and blogging. “I love writing and sharing stories that not only inspire but also educate,” she said.

Traveling while deaf presents unique challenges. Yu pointed out that travel accessibility tends to focus on mobility, including ramps, elevators and wheelchair access, but often allowing deaf-specific needs to fade into the background. “Hotels might have accessible rooms for wheelchairs, but nothing for deaf people. When we’re showering, we can’t hear someone knocking or a fire alarm going off,” she said. “I give advice to hotels about things like flashing light signals, visual doorbells or providing video relay services with interpreters.”

Gyeongbokgung Palace in Seoul, Korea.. Courtesy of Lily Yu.

From the sweeping beauty of national parks to hidden small-town charm, Yu's adventures have offered a broad view of the diverse travel landscape available within the United States. She described the natural beauty of Hawaii, noting the islands as one of her favorite destinations within the U.S. However, Yu was also surprised by smaller cities like Boise, Idaho, and Bentonville, Arkansas. “Boise had amazing food and outdoor activities. Bentonville really impressed me with its modern art museums and bike trails,” she said. “Every place is different, and that’s what makes traveling here so special.”

While visiting every corner of the U.S. was her first major travel goal, Yu is now setting her sights globally. She’s already visited 54 countries and has noted Japan as a particular champion of accessibility. “In Japan, even the soda cans have braille,” she says. “Crosswalks have both visual lights and floor indicators, which are helpful for blind travelers too. And in hotels, you can select your language on digital screens to communicate. I’ve never seen that level of accessibility before.” Yu also shared how museums in places like Ireland and Boston have become exemplary leaders in the world of accessibility. “During our trip to Ireland, the Guinness Storehouse provided us with an iPad featuring an International Sign interpreter. I’m also fluent in International Sign, which is different from American Sign Language (ASL). In Boston, there was a deaf guide giving an ASL tour. That kind of access makes a big difference.”

Yu with a capybara at Zoo to You in Paso Robles, California. Courtesy of Lily Yu.

Yu’s vision for Deaf Journey is not just to document her own experiences as a deaf traveler and content creator, but also to provide ease for future travelers. She’s passionate about providing accessibility tips, raising awareness on social media and consulting directly with businesses. “I think spreading awareness is key,” she says. “We need to educate hotels, airlines, museums and tourism boards on how to be more inclusive. And we need to share both the positives and the gaps, what works and what doesn’t, so we can keep improving.” Yu also emphasized the importance of using respectful and inclusive language. “We prefer to be called ‘deaf,’ not ‘hearing impaired,’” she said. “That term feels outdated and even offensive within our community.”

After conquering all 50 states, Yu’s next challenge is tackling the rest of the world, one accessible destination at a time. “I haven’t made a full plan yet,” she said. “TBut I’m hoping to partner with more tourism boards internationally. There’s still so much work to do.” With every post, blog and video, Lily Yu is proving that travel doesn’t have to be outside of the realm of possibility for disabled adventurers. It can, and should, be made accessible for everyone.

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Zoe Lodge

Zoe is a student at the University of California, Berkeley, where she is studying English and Politics, Philosophy, & Law. She combines her passion for writing with her love for travel, interest in combatting climate change, and concern for social justice issues.

Is Climbing Everest Ethical? Why the World’s Highest Peak is in Danger

Pollution and overcrowding are making it increasingly controversial to climb the world's highest summit.

Tourists photographing Everest. Peter West Carey. CC BY-NC-SA 3.0

Mount Everest, the tallest peak in the world, attracts thousands of mountaineering tourists each year. Each of these travelers takes on significant personal risk, however, as climbers ascend the mountain its limited oxygen and the cold can lead to life-threatening conditions including frostbite, exhaustion and altitude sickness. Although approximately 4,000 people have successfully reached the top, Mount Everest continues to claim victims. The death toll varies annually; eighteen climbers died on the mountain in 2023 alone. Over the last century, more than 330 people have died on Everest. Not only is climbing Everest dangerous, but it has also become the subject of an increasingly controversial debate. A surge in climbers has led to overcrowding and significant pollution, with tons of waste left behind each season.

Climbing Everest has become more accessible in recent years, with 90% of climbers now participating in guided tours. These tours, often guided by members of the local ethnic Sherpa population, allow tourists without professional climbing experience to ascend Everest. The two most popular routes, the Northeast Ridge and the Southeast Ridge, are now notoriously crowded during climbing season in April and May. 

Climbing Everest is costly. An $11,000 permit is required from the government, and total expenses typically range from $30,000 to $100,000. Despite the high costs, the revenue generated from this tourism does not substantially benefit the local community. The Nepalese government claims that Sherpa guides may earn around $6,000 per trip, cooks $2,500, and lead Sherpa guides up to $10,000. However, many believe that the Sherpa mountaineers are underpaid relative to the risks they undertake. Efforts are also underway to mitigate the environmental impact of Everest expeditions. Climbers are now required to pay a $4,000 deposit, which is refunded upon their return if they collect eighteen pounds of garbage. The economic debate surrounding Everest is nuanced. Though some argue that the Nepalese government should limit how many people can climb Everest yearly, the country relies significantly on Everest tourism for economic income.

Government officials assembled at Everest. Mark Horrell. CC BY-NC-SA 2.0

Everest has been dubbed “the world’s largest rubbish dump” due to the substantial waste accumulated over the decades. The Himalayan mountains are ecologically sensitive, and while the exact amount is unclear, thousands of tons of waste have been discarded on Everest. The mountain has also become a macabre resting place for deceased climbers. Roughly 200 bodies, many belonging to native Sherpa guides who died on the mountain, still remain on the path, and mountaineers must walk over them to reach the summit.

Get Involved:

Mount Everest Biogas Project aims to eliminate human waste at Everest, as well as convert waste into renewable energy (methane), which can be used to power local communities. Learn more about their work and donate here.

The Sagarmatha Pollution Control Committee (SPCC),founded by the local Sherpa people, aims to manage waste in the Khumbu Region. Learn more about their work here.

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Agnes Moser Volland

Agnes is a student at UC Berkeley majoring in Interdisciplinary Studies and minoring in Creative Writing, with a research focus on road trip culture in America. She currently writes for BARE Magazine and Caravan Travel & Style Magazine. She is working on a novel that follows two sisters as they road trip down Highway 40, from California to Oklahoma. In the future, she hopes to pursue a career in journalism, publishing, or research.

Zambian Women Fight Poaching with Jewelry

Mulberry Mongoose, a Zambian woman-run jewelry shop, turns poaching snares into art. 

South Luangwa National Park. Thomas Fuhrmann. CC BY-SA 4.0

Located just 15 minutes from the South Luangwa National Park's main gate in Zambia, Mulberry Mongoose is not just a jewelry brand; it's a movement of conservation, empowerment and creativity. The enterprise's business model is to transform poachers' snare wires into intricate jewelry. The workshop team is composed of 80% women and 100% locals born and raised in Zambia, and has become famous for its innovative methods of production. So far the company has raised over $150,000 for conservation. The story of Mulberry Mongoose is a testament to the power of turning adversity into art, with the motto of "creating beauty from brutality." 

Original Snare Necklace. Courtesy of Mulberry Mongoose.

The shop was founded by the English entrepreneur Kate Wilson, who married Dave, a native of Zimbabwe. Before meeting her husband she had never stepped foot on African soil, but given his passion for the African bush, she ended up moving with him to South Luangwa. It was there that she realized her perspective of Africa was fundamentally flawed. Inspired by her own Zambia journey of self-actualization and realization, she decided to set up an ethical craft business that reflected her core values of growth, discipline, care, transparency and joyful bravery. 

South Luangwa National Park is famed for its wildlife, having one of the highest concentrations of leopards in Africa. Like many parks in Africa, it struggles to protect its wildlife against poachers. Snare traps are an especially brutal method of hunting used by illegal wildlife poachers. They are the biggest killer of iconic wildlife in Southern Africa, killing tens of thousands of animals each year, including elephants, lions, leopards, giraffes and wild dogs. The traps are set by areas of high wildlife movement such as watering holes to catch antelopes, which are consumed by locals mainly for purpose of selling it on the illegal bushmeat trade. Unfortunately, snare traps are dreadful tools of destruction, they also do not discriminate, and often other animals can trigger the snare, leading to a slow and painful death by strangulation, dislocation, or near decapitation Without veterinary intervention, the animals are certain to perish.

Snare wire traps are collected by rangers and stored in containers across the continent. Mulberry Mongoose has been granted special permission to access the containers. Its team carefully extracts, untangles and cuts the wire into strips, which are then transformed into the materials they use to create their signature jewelry, a process requiring incredible strength and precision. This transformation not only prevents the wires from causing further harm but also turns them into symbols of hope and resilience.

Snare Chain Necklace with White Pearl. Courtesy of Mulberry Mongoose. 

The team worked with a Mfuwe carpenter to train the shop’s female artisans to work with the difficult materials. Grace Mwanza, one of the artisans, told National Geographic how the skills she learned at her job enabled her to build her own house. “The process requires incredible strength,” said Kate Wilson, the business’ founder. “We course through nearly 5 steel drill bits per week!” 

The project supports conservation efforts as well as local communities. Mulberry Mongoose gift bags are made with colorful chitenge material bought from businesswomen and turned into beautiful gift pouches by Mfuwe tailors. Its artisans use unique materials bought from local entrepreneurs, such as hand-carved wooden beads, seeds, vintage coins, and farmers’ feathers to ensure that their designs are authentically African and benefit their rural communities, while also showcasing the unique beauty of the African bush and the dexterity and ingenuity of African artisans. A portion of the proceeds from their jewelry sales go to NGOs dedicated to protecting wildlife and supporting rangers. The shop has removed 27,000 snare traps from circulation and transformed over 164,000 feet of snare wire into works of art.

Rhino Conservation Snare & Vegetable Ivory Bracelet. Courtesy of Mulberry Mongoose.

The Mulberry Mongoose team is renowned for its passion and hospitality. You can drop into their "Shop Less Ordinary: between 7:00 a.m. and 4:30 p.m. any day of the week. Visitors will receive a warm welcome and a free guided tour of the team's purpose-built workshop and learn their story of conservation, female empowerment, rural African employment and ingenuity. You can even try coiling or hammering poachers’ snare wire yourself! Their shop is a beautiful space with an extraordinary variety of designs, worn by the likes of supermodel Doutzen Kroes, businessman Richard Branson, former president Bill Clinton, and former Secretary of State Hillary Clinton.

“On a typical day, a package will leave our shop for the Mfuwe airport, where the truck drives by a watering hole for hippopotamus and a natural basin where giraffes and elephants meet,” said Wilson. “It may take a bit longer to receive our jewelry, but I want to take people on the journey of why we do what we do—to conserve the species of this pristine wilderness we call home.”

TO GET INVOLVED

Mulberry Mongoose: Visit the website to learn more about Mulberry Mongoose’s team and story and to shop online. If you are lucky enough to travel to the South Luangwa you can visit the shop itself to learn firsthand from the passionate members. Their site also includes an online shop, with the proceeds benefiting the local community and conservation efforts. They ship orders from their remote workshop anywhere in the world in under 14 days. They also stock ethical retail businesses including conservation shops and safari boutiques. Last you can follow them on Instagram or Facebook as Mulberry Mongoose.

Conservation South Luangwa: This organization’s mission is to work with community and conservation partners in the protection of the wildlife and habitats of the South Luangwa ecosystem. Their goal is to ensure the long-term survival of wildlife and habitats in South Luangwa under the custodianship of the Zambian people. Their site includes information about getting involved and donating.

Zambian Carnivore Programme: This organization seeks to conserve Zambia’s large carnivores and the ecosystems they reside in through science, action and strengthening local leadership. ZCP hopes to create restored and thriving ecosystems that are collaboratively conserved by local communities, scientists and policy-makers through evidence-based approaches. Its website includes information about getting involved and donating.

Conservation Lower Zambezi: Conservation Lower Zambezi is an NGO committed to the conservation of wildlife and the environment in Lower Zambezi, Zambia, and was founded in 1994 to provide support to the Department of National Parks and Wildlife and help it fulfill its mandate to mitigate threats to wildlife from poaching in the region. The organization's website has information about getting involved and donating.

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Rebecca Pitcairn

Rebecca studies Italian Language and Literature, Classical Civilizations, and English Writing at the University of Pittsburgh. She hopes to one day attain a PhD in Classical Archeology. She is passionate about feminism and climate justice. She enjoys reading, playing the lyre, and longboarding in her free time. 

Big Brother is Watching: China’s Social Credit System

The nuanced nature of China’s social credit system has sparked global debate.

People walking through crowded streets in Shanghai. Rawpixel. CC0 1.0

Amid social and political turmoil, many are fascinated by order, hierarchy and control. One of China’s long-term goals is technological self-reliance, reflected in the country’s controversial social credit system. Millions of citizens are defined by and reduced to a numeric value, which is generated as their daily interactions and purchases are closely monitored. The system was predominantly economic—similar to a FICO score—until 2004, when President Jian Zemin expanded the system by adding a social aspect. The current social credit system was formally introduced in 2014, and by 2022, 80% of China’s cities, counties and regions had instituted some version of it.

The social credit system varies geographically. Some citizens receive a numeric score between zero and 1,000, while others are marked by a letter score from A to Z. The system is divided into four categories: business, social, government, and judicial. It operates punitively, rewarding citizens for good behavior and punishing them for bad behavior. A drop in one's score can come from traffic violations, littering and gossiping, while good deeds like donating to charity and assisting the elderly can increase it. The more points accrued, the more preferential treatment one receives, including discounts and travel perks. However, if a citizen's score is too low, they can be prevented from traveling or landing work. In 2019, millions of Chinese citizens were banned from buying plane tickets due to low social credit scores. China’s social credit system has been compared to the Black Mirror episode "Nosedive," which depicts dystopian society in which one’s worth is defined in relation to their portrayal on social media.

Surveillance equipment. Rawpixel. CC0 1.0

The government claims that the social credit system was instituted to “build trust” amongst citizens. However, the lack of privacy and blacklist perpetuated by the system has sparked global concern. Even by criticizing the government, your social credit score is lowered, and in some cities, the government pays citizens to report good or bad behavior. Recent studies suggest that the portrayal of China’s social credit system in the media is exaggerated. According to the MIT Technology Review, the system primarily functions as a comprehensive record of data, documenting companies’ financial histories. It is therefore less important as a single score than as a record.

The social credit system is only one aspect of government surveillance in China. The country’s firewall limits internet searches, and there are at least 200 million surveillance cameras installed that can use facial recognition software. China’s government operates without rule of law, leading to the abuse of power. Surveillance capitalism ultimately poses a threat to individual autonomy and democratic governance. The question remains as to how far it will spread in the coming years.

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Agnes Volland

Agnes is a student at UC Berkeley majoring in Interdisciplinary Studies and minoring in Creative Writing, with a research focus on road trip culture in America. She currently writes for BARE Magazine and Caravan Travel & Style Magazine. She is working on a novel that follows two sisters as they road trip down Highway 40, from California to Oklahoma. In the future, she hopes to pursue a career in journalism, publishing, or research.

Waste Not, Want Not: 6 Unique Companies Revolutionizing Food Waste

With nearly a third of the world's food going to waste, here are some small companies working to make food waste edible.

Food waste. EarthFix. CC BY-NC 2.0

Every year 1.3 billion tons of food is wasted, costing over $1 trillion around the world. Even though food waste breaks down faster than other types of waste such as plastics, the decomposition produces a significant amount of carbon dioxide, which exacerbates climate change. There are ongoing efforts to confront this issue, such as the Biden-Harris Administration’s National Strategy for Reducing Food Loss and Waste and Recycling Organics announced on June 12, 2024. Many small companies and organizations are working to address this issue as well. Here are six businesses that have found innovative ways to transform food waste.

1. Back to the Roots’ Mushroom Growing Kits

Mushroom grow kits. Suzie's Farm. CC BY-NC-ND 2.0

Every year about six million tons of coffee grounds end up in landfills around the world. Back to the Roots is a company that sells mushroom growing kits that use recycled coffee grounds. Back to the Roots aims to make food growing accessible while keeping used coffee grounds out of the landfill.

After connecting with each other during college through a shared interest in growing mushrooms from recycled coffee grounds, Back to the Roots’ co-founders Alejandro Velez and Nikhil Arora began growing mushrooms in Velez’s fraternity. 

Back to the Roots has found many ways to give back to communities. Through their #GrowOneGiveOne campaign, customers can post a picture with their growing kits and Back to the Roots will send a growing kit and curriculum to an elementary school classroom. People can also access free kids gardening curriculums and gardening resources, including a garden glossary, grow calendar and grow guide. You can explore Back to the Roots’ mushroom growing kits and resources here.

2. Cascara Foods’ Supplements

Health supplements. Jdurchen. CC BY-NC-ND 2.0

Cascara Foods is a Chilean company that transforms food waste into health supplements. Nutrients from fruit pulp and peels are used in supplements for digestion, joints and more. Cascara was started in 2017 in order to combat climate change, and the company strives to upcycle as much fruit waste as possible. 

Currently, recycled apple, blueberry and strawberry fibers can be found in Cascara's supplements. The apple fiber is leftover from local producers in the apple juice industry and contains more than 90% of the total fiber of the whole fruit. Blueberry fiber salvaged from the juicing industry and strawberry fiber sourced from the puree industry are both sources of antioxidants and can also serve as natural food colorings. Check out Cascara Foods’ supplements here.

3. EatKinda’s Cauliflower Ice Cream

Cosmetically imperfect cauliflower. Pictoscribe -. CC BY-NC-ND 2.0

EatKinda is a New Zealand-based company that sells ice cream made from cosmetically imperfect cauliflower. As with many other countries, New Zealand’s supermarket standards often reject produce based on aesthetic issues such as size or color, creating unnecessary food waste. EatKinda collects cauliflower from local farmers and supermarkets that would otherwise end up in the landfill and transforms it into a delectable treat.

EatKinda’s co-founder Jenni Matheson stumbled across her cauliflower ice cream recipe after a failed attempt at making a vegan cheesecake. Then, when Matheson met food technologist Mrinali Kumar, they got to work and EatKinda was born.

EatKinda currently offers three vegan flavors, including Strawberry Swirl, Double Chocolate and Mint Choc Bikkie, and its products can be found in 90 stores throughout New Zealand. The cauliflower ice cream has recently gone viral on TikTok, and EatKinda is in the process of seeking investors to expand into Australia and beyond. Here is where you can learn more about EatKinda.

4. Imperfect Food’s Grocery Delivery Service

Delivered produce. Aine. CC BY-SA 2.0

Imperfect Foods is an American company that combines sustainability with convenience. By delivering retailer-rejected food products to customers’ doors in 100% recycled boxes, Imperfect Foods has saved over 160 million lbs of food waste from the landfills. All of these food items had been rejected for various reasons including aesthetic issues, surpluses or being near their best-buy dates.

Sustainability is kept in mind through every step of the grocery delivery process. By delivering all the groceries for each neighborhood in one trip and using 100% recycled boxes collected from previous orders, Imperfect reduces waste and carbon emissions. By signing up online, customers can limit food waste and get everything from farm-fresh produce to pantry staples delivered to their door. You can discover more about Imperfect Foods here.

5. Sweet Benin’s Cashew Apple Juice

Cashew fruit. Richard Vignola. CC BY-NC-ND 2.0

The cashew industry is prominent in Benin, but every year ten million tons of cashew apples are left to rot in fields across Africa. Sweet Benin limits food waste and supports local communities by working with producers to transform these leftover cashew apples into juice. 

The cashew apple is the fruit attached to the cashew nut. Despite the many uses for cashew apples, many consider the fruit trash because of a misconception that it is poisonous. Sweet Benin started countering this misconception after partnering with the non-profit TechnoServe in 2017. Since then, the company has strived to support economic growth while prioritizing women in the hiring process. TechnoServe offers further information here.

6. Toast Brewing’s Beer

Surplus bread. Melinda Young Stuart. CC BY-NC-ND 2.0

With about 44% of bread going to waste, Toast Brewing has set out to transform this surplus into beer. The over three million slices of bread saved by Toast Brewing since 2016 could be stacked nearly as high as five Mount Everests. So much bread can be saved because Toasted uses it to replace 25% of the malted barley it uses to brew beer.

Toast Brewing supports sustainability through charity as well. 100% of the profits go to environmental charities. The company has also partnered with the social enterprise Change Please and created a cafe taproom that helps fight houselessness and food waste. You can discover more and order Toast Brewing products online here.

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Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.

Egypt’s Time Capsule: The Fayoum Oasis

A desert adventure that revealed millions of years of history and culture in just one day.

Keriann Slayton

Before the pyramids there were whales, and beyond Cairo there are waterfalls. Once a bounty of prehistoric life, the Fayoum Oasis in Wadi El-Rayan remains rich in resources, culture and history. Cascading water appears as if from nowhere, and dunes and ancient rock rise up to frame the entrance to Wadi El-Hitan, “Whale Valley,” where fossils litter the paths revealing the evolutionary development of massive marine creatures. Describing the region feels like creating an imaginary world for a fantasy novel, yet during my trip there in January 2023, I discovered it to be supremely real and of unique significance in the environmental and cultural memory of Egypt.

The heart-shaped basin spans over 500 square miles and holds stories dating back millions of years. The oasis began forming following the mass drying up of the Mediterranean Sea during the late Miocene period. When the crisis ended and the sea refilled the Nile River ultimately flooded and water flowed into the basin via the Bahr Youssef, transforming the desert expanse into a region of lush vegetation. 

During my visit with my family, I immediately understood why Fayoum was home to the first Egyptians to practice agriculture and exists as one of the world’s longest continuously occupied towns. We met our guide for the day at a restaurant in the village center, which could only be characterized as storybook-esque. The open air dining area overlooked a large garden that supplied fresh herbs and produce for the kitchen, and one of the basin’s many lakes loomed in the distance. The view served as a prime introduction to the rich botanical and marine legacy of Fayoum.

Fayoum entered into a golden era during the years 1817–1860 BCE under King Senusret III. The basin began to yield high volumes of rich produce, attracting growing populations and increasing trade with other regions in Egypt and civilizations abroad. Today, the people of the Fayoum live similarly to their ancient ancestors, farming the land and maintaining its reputation as an agricultural cornucopia and cultural time capsule. I saw donkeys pulling carts carrying fruits, vegetables and people from place to place along dusty dirt roads. Wooden fishing canoes dotted the shores of expansive man-made lakes, which were connected by Egypt’s largest waterfall. The entire basin seemed to have been protected from the clattering machinery and dense fog of industrialization. 

A fishing canoe in Fayoum. Masondan. CC BY-NC-SA 2.0.

After finishing up at the restaurant, my mother, father, sister and I loaded into a rugged white Jeep that transported us even further back in time. The green farmland and quaint villages soon disappeared in the rearview mirror as we sped deeper into the vast nothingness of the desert, with no visible landmarks to guide our way. Our driver seemed one with the sand, confidently navigating the dunes and never once even hinting at the possibility of getting lost. The Jeep rattled along for quite a while and, for a moment, I thought we may actually reach the edge of the Earth. Eventually, clusters of irregular shapes appeared on the horizon, and we approached the unique rock formations that marked the entrance to Wadi El-Hitan. 

Keriann Slayton

Discovered by a team of geologists in 1902, the 37-million-year-old fossils of “Whale Valley” make Senusret III’s reign seem like yesterday. After hopping out of the Jeep for photos in front of a landscape that looked like it was copied and pasted from another planet, we arrived at the visitor’s center, a structure organized as a collection of concrete domes with a relatively bare interior that revealed evolutionary secrets long buried beneath the sand. As we ventured deeper into the UNESCO World Heritage site, we encountered whale skeletons stretching as long as 50 feet, and alongside skulls and spines rested the bones that made up the legs and knees of the prehistoric creatures. The fossils confirmed scientists’ long-held suspicions that whales evolved from terrestrial mammals, transitioning to full-time life in the ocean over the course of millions of years. 

The most intriguing were the snake-like remains of the Basilosaurus, the enormous ancient whale whose bite marks were visible in the skulls of some smaller D skeletons. The fossils expose a history of Egypt that long predates the Pharaohs and their Pyramids, a history that predates the Nile itself. As we trekked up and down the dunes, following the fossil-flanked paths, the spirit of the ancient sea made itself undeniable even in the face of the endless desert—it began to rain. 

The drizzle, so rare in the Wadi, connected me and my family across time and species to the legacy of the massive marine beings so instrumental in evolutionary history. We explored for a few hours, and when we finally emerged from Whale Valley, we piled back into the Jeep and dune-busted our way to a remote lake, arriving just in time for sunset. Our driver built a fire and made traditional Berber tea, which we drank on the shores until darkness threatened our route out of the desert and we had to depart.

I fell asleep quickly on the nearly three hour drive back to Cairo, dreaming of colorfully painted wooden boats, sledding down sand dunes, and whales with legs.

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Keriann Slayton

Keriann is studying International Literary and Visual Studies and History at Tufts University, where she is a student athlete on the softball team and writes for the campus newspaper. Journalism allows her to meet fascinating people, engage with her community, and nurture her long-held passion for storytelling.  She loves to fuel her interest in history and culture through travel, and she has visited Spain, Germany, Greece, Egypt, Turkey, and Italy. She hopes to share compelling narratives from around the world in order to better connect humanity across time and cultures

Ski Trips Make a Comeback in Afghanistan

Untamed Borders navigates powder and a new administration as adventure enthusiasts transcend cultural and geographical borders

Tourist Skiing in Afghanistan. Neil Silverton

Afghanistan’s ski slopes have witnessed the return of tourists for the first time since the new Taliban government came into power in 2021. Untamed Borders is a UK based travel company, formed in 2008, that focuses on providing travel opportunities to some of the world's most interesting and inaccessible places. In 2011 it pioneered excursions to Afghanistan, and has recently decided to resume its trips to the non-traditional ski tourism destination.

The group sponsored one trip in the winter of 2024 that lasted from February 22nd to March third. It began in Islamabad, Pakistan and ended in Kabul, Afghanistan. It was a magnet for those looking to experience the region’s rugged yet beautiful landscape. Skiers started in Pakistan, where they received visas, before flying to Kabul and driving to Bamian to spend four days skiing.

Group Skiing in Afghanistan. Ana Tasič, Untamed Borders

In 2025, the company is set to continue its trips to Afghanistan. For this upcoming year the trip will be set in the Bamian Province once again, with skiing taking place in the Koh e Baba Mountain range. Similar to past trips, travelers are expected to end in Kabul and begin by venturing through Islamabad and Peshiwar, Pakistan. Skiers will have the opportunity to be led by local guides, who will help them explore Afghanistan’s popular slopes and to experience backcountry skiing on routes that may have never been skied before. Travelers will additionally have the opportunity to visit the remains of Bamian’s famous Buddha statues, the ancient city of Shahr e Zohak and take part in the Afghan Peak Ski Race.

Ana Tasič, an international guide for Untamed Borders, emphasized the beauty of the trip to Bamian Province, highlighting the drive through the outskirts of the snowy Hindu Kush Mountains. She explained that it typically takes around four to six hours to get to the Province but that “the journey through the mountains is spectacular.”

Afghan Peaks Ski Race. Afghan Peaks Charitable Trust.

Each year, the annual ski trip run by Untamed Borders coincides with Afghanistan’s annual Afghan Peak Ski Race. International groups will be offered the opportunity to take part in it alongside locals. The race typically includes two different types of skiing. One race is for people using wooden skis and the other is for those using conventional skis. The competition allows people of all ages to compete, but has faced some challenges that allow women to participate as a result of the Taliban taking over. Tasič, a former teacher of the ski club for girls, mentioned the changes in government over the past couple of years that have prevented the participation of women.

“We can’t do anything with women in sports anymore, so this has definitely changed but there’s not much that we can do about it. We’re hoping that this changes in the next few years,” she said.

The new regime in Afghanistan has not created the need for Untamed Borders to up security considerations. Because the Taliban now run Afghanistan there is less of a worry over unpredictable attacks than before, although getting into the country has become complicated. While some changes have been made in regards to travel planning, Tasič reassured those considering the trip that although “a lot has changed in the last eight years, one thing that stands out is the hospitality of the people there.” She mentioned how the trip is an opportunity for travelers to not just meet locals but to spend a week with them and get to see how they live.

“We get to experience Afghanistan in a way that most people don’t. It’s not just a ski trip, but it’s also a cultural and hospitality trip,” Tasič said.

TO GET INVOLVED

For the 2025 trip, those interested can find more information on Untamed Borders’ website. The trip to Afghanistan costs $2,850 USD and dates are not yet finalized, but when they are they will be posted to the same site for travelers to easily access.

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Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

Nature’s Day in Court: Ireland’s Green Revolution

Ireland may become the first European country to constitutionally recognize that ecosystems possess legal rights.

Seascape in Ireland. Giuseppe Milo. CC BY 2.0 DEED

Ireland, a nation renowned for breathtaking landscapes, may become the first European country to enshrine the rights of its nature into the national constitution. In December, the Oireachtas Joint Committee on Environment and Climate Action called on the government to begin steps towards a referendum. The referendum, if successful, would recognize that ecosystems possess legal rights comparable to those of humans and corporations.

In December, the Joint Committee on Environment and Climate Action proposed a series of administrative measures for drafting constitutional amendments to the Irish government. The amendments would bestow nature with inherent rights to existence, perpetuation and restoration. Elements of nature would be seen as having the rights to flourish and be respected. The amendment would additionally recognize that humans have a right to a clean environment and protect the right of any person or organization to defend or enforce those rights on the behalf of nature.

The movement to legislate the rights of nature has grown in recent years. In Ireland, the proposition to amend the constitution emanated from the loss of biodiversity within the country as of 2023. The Citizens’ Assembly on Biodiversity Loss addressed the unprecedented rate at which human activity has driven the mass extinction of plants and animals, with over 1 million more at risk of the same. The danger to Ireland's native species has been attributed to the overall change in its climate.

Similar to Ireland, the ecosystems of other countries have equally felt the effects of climate change. In the Andean plain of Bolivia, reduced precipitation and increased temperatures have facilitated rapid desertification. In Uganda, the pace of species extinctions has accelerated as a result of prolonged periods of drought and erratic rainfall due to deforestation. These countries, among others including Ecuador, New Zealand, and Spain, have a form of national law to recognize the rights of nature, or legal personhood for ecosystems. These laws typically provide a higher level of protection to ecosystems than environmental protection laws alone, although not all are constitutionally bound. Some countries that have written the Rights of Nature include Ecuador, New Zealand, India and Mexico.

Policymakers around the world have begun to embrace a changing idea of how nature itself is treated under law. Several governments have legally bound the ‘rights of nature’ to protect certain land and water from human development. In Bangladesh, all rivers are now under legal protection. In Colombia, the Supreme Court recognized the rights of the Amazon River. Ecuador, the first country in the world to recognize the rights of nature, gives “Mother Earth” legal standing in its constitution. This jurisprudence has prompted a massive shift away from the view of nature as a ‘thing’ that humans have a right to use and eventually destroy. Dr Peter Doran of the School of Law at Queen's University Belfast argued to the Joint Committee in Ireland that granting constitutional protection to nature would not only save species and habitats but also reorient human priorities, which would have much more long term positive consequences.

Despite the good intentions behind giving nature constitutional rights, some have called the law ‘anti-human,’ claiming that it will stop extractive projects such as mining or that the rights for nature are unlikely to provide a plausible solution to the issues environmentalists aim to resolve. Proponents respond that the laws aim to protect the integrity of nature so that it may persist in the future, not abolish the rights that humans have to, among other things, private property.

The Center for Democratic and Environmental Rights appeared before Ireland’s Joint Committee to testify for why the rights of nature should be constitutionally recognized. This next step for Ireland is now in the hands of the government and the Oireachtas (parliament). For legal effect, the amendments must be approved by both houses of the Oireachtas, Dail Eireann and the Seanad, and win a majority of the popular vote in a national referendum.

TO GET INVOLVED:

The Nature Conservancy is an organization focused on creating solutions to climate change and biodiversity loss. By tackling these issues with projects involving clean energy policies, carbon storage and agricultural innovation, there is no shortage of opportunities for the public to help. The organization lists ways to get involved on their website that range from volunteering to taking a pledge to donating.

Global Alliance for Rights of Nature is a global network of organizations made up of people from all walks of life who are committed to the recognition of the Rights of Nature. The group aims to honor the relationship between humans and nature, additionally pursuing the creation of a system that treats nature as a rights-bearing entity, not a resource to be exploited at will. To better emphasize the interconnectedness of humans and their environment, the group offers the opportunity to get involved as a member, donate, or even participate in internships.

Community Environmental Legal Defense Fund aims to build sustainable communities that assist people in asserting their right to local self-governance and the rights of nature. The group assists indigenous peoples, civil societies and communities in advancing laws for the protection of nature that involves providing legislative and policy drafting, legal research, and public engagement and education. With this, the public is able to join the movement, which offers many opportunities to volunteer in a community or help to organize a campaign.

EarthJustice is a nonprofit public interest environmental law organization that is founded on the belief that everyone has the right to a healthy environment. Through projects focusing on defending a right to clean air, clean water and wild places, the group believes that a better future can be built. With 15 offices and 200 lawyers, as well as an impressive total of 500 legal cases it has represented free of charge, there is no shortage of opportunities for the public to participate, whether through signing petitions or donating.

Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.

The Rules of War in the Israel-Hamas Conflict

Human rights organizations report on dire humanitarian conditions in Israel and Palestine, alleging violations of international law.

London Demonstration for Palestine. Alisdare Hickson. CC BY-SA 2.0 DEED

Since the escalation of violence in the conflict between Israeli forces and Palestinian armed factions, alleged violations of International Humanitarian Law (IHL) have surfaced. Both sides have faced criticism regarding allegations that may constitute a breach of IHL.

The United Nations Office for the Coordination of Humanitarian Affairs (OCHA) describes IHL law designed to safeguard civilians and prohibit indiscriminate attacks against them. This provision is binding on all armed groups involved in a conflict, regardless of reciprocal actions. The OCHA, with this law in mind, has drawn up potential allegations against Israeli and Palestinian combatants, which take aim at Israeli military tactics and use of prohibited weapons as well as Palestinian armed groups’ conduct.

With the intensification of the violence and the number of Palestinians who have been displaced, there has been rising criticism regarding the weaponry and tactics that Israel has employed against Palestine. More serious allegations include the use of white phosphorus in well-populated areas of Gaza, which has harmful effects on human tissue. This, among other tactics such as blockades and airstrikes, have resulted in high civilian casualties, raising questions with regard to the potential for indiscriminate suffering and collective punishment.

Palestinian actors have also breached rules of IHL. Human Rights Watch reports that armed groups, such as Hamas, have used indiscriminate rocket firing into Israeli territories, giving reason to accuse those involved of targeting Israeli civilians specifically, warranting a war crime.

Apart from OCHA, other human rights organizations have also begun to contend the violence as war crime and collective punishment. Amnesty International, an organization focused on human rights, has found Israel’s system of governing Palestinians in Israel and the Occupied Palestinian Territories to be oppressive and discriminatory. Citing the forced eviction of thousands of Palestinians, use of arbitrary detention by Israeli authorities and torture or ill-treatment of civilians, Amnesty has expressed the belief that Israel’s actions constitute a system of aparthied under international law. 

The International Federation For Human Rights (FIDH) has additionally expressed concern over the targeting of civilians and human rights violations in Israel and the occupied territories. From the gathered evidence of human rights abuses, FIDH has acknowledged a tightened system of apartheid by Israel, involving the displacement of Palestinians in the West Bank, denial of freedom of movement and incidents of torture, all amounting to crimes against humanity. As of November 2023, Israel held close to 7,000 Palestinians that, with restrictions on water and overcrowded conditions, subjected detainees to what is now being considered ill-treatment and collective punishment. Tal Steiner, executive director of the Public Committee Against Torture in Israel, commented on the treatment of Palestinian detainees, saying that “Punitive detention conditions, arbitrary violence and humiliation of detainees and the intentional infliction of torture, should all be absolutely prohibited and unacceptable.”

The International Criminal Court (ICC) has become involved with the conflict as a potential route for prosecuting those accused of war crime and human rights abuses. Israel has argued that the ICC does not have jurisdiction because of its views regarding Palestine’s statehood, however, the mandate by ICC has gathered international support as viable protection against war crimes. The collection of evidence gathered by human rights organizations has aided in the investigation by the ICC, and the pursuit of accountability in this current situation has been viewed as one of the most crucial steps in ending the violence.

Both the Israeli and Palestinian governments and terrorist organizations like Hamas are responsible for upholding human rights, regardless of the applicability of international law in the case of the conflict between the two. Those infractions adjudicated as war crimes may be subject to legal repercussions, but as the international community awaits further development, accountability as an avenue for resolution remains integral.

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Mira White

Mira is a student at Brown University studying international and public affairs. Passionate about travel and language learning, she is eager to visit each continent to better understand the world and the people across it. In her free time she perfects her French, hoping to someday live in France working as a freelance journalist or in international affairs.