How IVF Could Get Rhinos Off the Endangered Animal List

Before Sudan died in 2018, scientists collected his sperm in hopes of developing an embryo that would carry on the species. In December 2019, eggs from Najin and Fatu were harvested and sent to the same lab as Sudan’s sperm. It is here that scientists toyed with the idea of in vitro fertilization (IVF) for rhinos.

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The Supernatural Role of Masks in Nigeria’s Yoruba Tribal Culture

Julia Kelley

Whether the feminine celebration of the Gelede mask or the spiritual transformation through the Egungun mask, these cultural objects perform an imperative role in the Yoruba people’s religious culture. 

Egungun Festival Masks

Egungun Festival Masks. Fermi12. CC BY-SA 4.0. 

African masks have been functionally used for thousands of years. Recognized for their supernatural qualities, they transform wearers into new entities, symbolize animal or ancestor spirits, mythological heroes, or moral values, and can even be a way of honoring specific individuals. Moreover, specific ceremonies and masks act as visual representations of local customs. With a vibrant music and dance tradition, the Yoruba people are known for their notable mask culture. The Yoruba are one of Nigeria’s largest ethnic groups, mainly concentrated in the southwestern part of the country but also found in smaller groups throughout Benin and Togo. For over 1,500 years, they have also been defined by their advanced urban kingdoms, strong economy and unique artistic tradition. Ceremonies are imperative to their way of life; vibrant festivals, rituals and weddings display cultural pride, celebrate history and connect the physical realm to the spiritual. Beyond the symbolic instruments and costumes used during these occasions, masks are also extremely vital due to their mystic transformative qualities.

Gelede Mask With Animal Figure

Gelede Mask With Animal Figure. Daderot. CC0 1.0.

Gelede Dance

Gelede Dance. dave massie. CC BY 2.0.

Gelede Mask With Woman Figure

Gelede Mask With Woman Figure. Kugbenu (Vervaardiging). CC0.

However, when and how masks are used depends on their corresponding festivals. The Gelede mask, for example, is used during the Gelede dance. This ceremony is performed as a way to pay tribute to the primordial mother Iyà Nlà and recognize women’s role in social organization and development. Retracing the history and myths of the people, the Gelede takes place annually after harvests and during times of drought and epidemics. The masks, adorned with intricate motifs and vibrant colors, are worn as a way to honor “mothers,” or good witches who have power over bad ones, in their efforts to protect the community from negative forces. Individual masks reflect local traditions, such as through unique facial markings or figures included on the masks. 

Epa Festival Mask

Epa Festival Mask. Beeldhouwer / sculptor: Jospeph Agbana. CC BY-SA 3.0.

Epa Mask With Warrior Figure

Epa Mask With Warrior Figure. Unknown author. CC BY 3.0.

Large Epa Helmet Mask.

Large Epa Helmet Mask. Em-mustapha. CC BY-SA 4.0.

Epa masks are worn during yam harvest festivals by young male dancers as they leap onto mounds. The rigorous movements of this dance indicate the community’s fate over the next year; if the dancer successfully leaps, then all is well, but if not, sacrifices are made to the forces that made him fail. Leading up to these ceremonies, the masks are kept in shrines, where they are fed to increase their power and efficacy. Since they are believed to contribute to the wearer’s success, heavy weight and symbols associated with war are characteristic of these masks.

Ancestor Egungun Mask

Ancestor Egungun Mask. Sailko. CC BY 3.0.

Egungun Festival

Egungun Festival. Fermi12. CC BY-SA 4.0.

Yoruba Egungun Mask

Yoruba Egungun Mask. Daderot. CC0 1.0. 

One of the most important masks in their ritual culture, the Yoruban Egungun masks are worn to worship ancestors. These are used during Odun Egungun or “masquerade” festivals, during which men move through town wearing masks as they embody their ancestors. These masks act as a visual manifestation of those being depicted, offering members of the community the opportunity to strengthen their familial bonds and ask for protection or blessings. 

Yoruba Festival Music and Dance

Yoruba Festival Music and Dance. Tunde Akangbe. CC BY-SA 4.0.

Developed over centuries, ceremonial masks remain a significant part of Yoruban culture. African masks have also become admired in museums worldwide for their intricate designs, but contemporary artists and historians have noted that they are exhibited mostly as ethnography. Moreover, African masks have inspired many well-known European artworks, most notably in Picasso’s 20th-century modernist paintings. This Westernization has helped shape stereotypes around African communities, decontextualizing their current cultural significance. However, as the Yoruba masks demonstrate, festivals recommence every year, and the masks continue to visually represent the community’s rich history and religious tradition.

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Cholera Outbreaks: Nigeria’s Struggle with a Reoccurring Epidemic

Julia Kelley

Poor access to clean water and underdeveloped facilities has led Nigeria to face a decades-long, deadly battle against cholera. 

Safe water sprouts in Nigeria

Access to Safe Water in Nigeria. EU Civil Protection and Humanitarian Aid. CC BY-NC-ND 2.0.

For decades, Nigeria has faced major cholera outbreaks throughout the country, posing a serious threat to public health. The disease, an acute diarrheal infection caused by ingesting food or water contaminated with the bacterium Vibrio cholerae, is a major indication of inequity, as well as a lack of social and economic development in the areas where it forms. Since 1972, cholera has plagued Nigeria in intermittent outbreaks that have claimed thousands of lives, the worst being in 1991, with a high of 59,478 reported cases and 7,654 deaths. Despite numerous attempts by the World Health Organization, the Nigeria Center for Disease Control and the Borno State Ministry of Health to provide support through free cholera vaccines and implement prevention and preparedness, the country continues to fight against large, destructive outbreaks. 

Many factors make Nigeria especially prone to these widespread epidemics, including a lack of access to safe drinking water, a lack of infrastructure necessary for water supply and waste disposal and a lack of health facilities. Particularly in smaller communities and remote villages, sourcing clean water is a challenge that leads residents to dig their own wells. Moreover, during the dry season, these wells dry up and leave individuals only with the more hazardous alternative of shallow streams. Poor weather conditions worsen this significant obstacle to clean water and sanitation. Flooding, for example, increases food insecurity by destroying farmland, creating economic loss, demolishing sanitation facilities and contaminating sources of clean water. Several financial issues, including poor investment, funding allocation and low human capital, in conjunction with already deficient infrastructure and low community participation, also contribute to a lack of secure water infrastructure. Not only does this make for a higher potential of infection, but Nigera’s healthcare infrastructure is also underdeveloped, lacking the medical facilities and supplies necessary to treat those infected with cholera. Limited medical equipment and supplies, as well as a lack of internet connectivity, make it extremely difficult to heal patients and facilitate important reporting of cholera data. 

These issues remain significant and continue to threaten the lives of Nigeria’s citizens. This is exemplified by the country’s most recent outbreak in 2024, which saw about 11,000 recorded cases and 359 deaths in October that year. Intense rains throughout the year led to widespread floods and dam breaks across Nigeria, weakening water infrastructure, destroying farmland and leaving many homeless in damaged areas, overall causing a large part of the country to be vulnerable to diseases like cholera. This most recent epidemic was met with policy and prevention program recommendations in the hope of impeding future spreads, the most critical of which being Water, Sanitation and Hygiene services. These accelerate and sustain access to safe water, sanitation services and good hygiene practices, all of which are the main deterrents of cholera spread. While this strategy proved effective when instituted by the Nigerian government during the 2018 outbreak, it still requires increased government funding and outside investment to remain effective. Public health and safety continue to endure disadvantages, as the threat of cholera looms over the country. 

GET INVOLVED:

For those looking to get involved in supporting the fight against cholera outbreaks in Nigeria, check out organizations such as WaterAid, Bread and Water for Africa, Save the Children and The Water Project, groups focused on supplying safe drinking water and sanitation to Nigeria, as well as many other countries in Africa. In addition, organizations like Doctors Without Borders, the World Health Organization, ICAP Global Health and Gavi, The Vaccine Alliance provide medical support to cholera patients in Nigeria and contribute to the development of disease control and prevention. 

Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Barring Basic Rights: Uganda’s Anti-Homosexuality Regulation

Modern anti-gay regulations continue to threaten the lives and safety of Ugandan LGBTQ+ individuals. 

Protest Marching for Uganda's LGBTI Community

Group Marching in Support of Uganda’s LGBTQ+ Community. Alisdare Hickson. CC BY-SA 2.0.

Known for having one of the world’s harshest LGBTQ+ rights records, the Ugandan parliament has pursued longstanding efforts to diminish same-sex activity within the country. As a result of 19th-century British colonization, the severe criminalization of homosexuality set the stage for modern homophobic sentiments. This culminated in the Anti-Homosexuality Act of 2023, which was later upheld by the Ugandan parliament in April 2024. 

The 2023 Anti-Homosexuality Act was signed into law by Ugandan President Yoweri Museveni in May 2023, enforcing strict restrictions against LGBTQ+ individuals. Implementing harsh penalties, the act demands life imprisonment for consensual same-sex activity and the death penalty in cases of “aggravated homosexuality,” a term that denotes any same-sex act that involves people under 18, older than 75, those with a disability, or when consent is not given or cannot be given. This act is not the first attempt to limit LGBTQ+ rights in Uganda. In 2010, the Ugandan parliament passed a bill introducing similarly anti-gay legislation that was eventually ruled illegal by the constitutional court due to its lack of necessary quorum. In 2021, however, the president succeeded in passing a sexual offenses bill that criminalized same-sex relationships and sex work in Uganda. 

While the Ugandan government has praised such legislation as acting in the country’s best interest, the persistent condemnation of same-sex actions has negatively impacted the lives of LGBTQ+ Ugandans. This has not only promoted anti-gay views but has also threatened lives through the reduction of HIV prevention and perpetuation of societal abuse. In an interview with Amnesty International, Ugandan activist and founder of the gay and intersex rights organization Freedom and Roam Uganda (FARUG), Jacqueline Kasha described the new law’s impact on her community. She contends that advocacy and visibility for LGBTQ+ individuals have sharply diminished with the aggressive crackdown: “Several LGBTI persons have since gone underground which is now impeding all our efforts, especially in the health sphere in the fight against HIV, mental illness and economic disparities.” The 2023 Act has allowed anti-gay groups to accuse or arrest people with little evidence or reasoning. As such, LGBTQ+ individuals are vulnerable to attack when outside the safety of their homes, forced to hide their identities under the threat of violence. Furthermore, those in need of HIV services have become disproportionately vulnerable to health risks, driven away from receiving care due to fear of criminal punishment or discrimination. 

The first case of “aggravated homosexuality” has already come into effect: 21-year-old Michael Opolot was arrested in August 2023 after allegedly participating in public sexual activity with another man reported to have a disability. While the new act permits this arrest, there has not been any evidence submitted by police to substantiate claims that the alleged victim is disabled and therefore could not give consent. Opolot’s case has provoked Ugandan activists to challenge the law's constitutionality, citing the act’s contradiction of citizens’ freedom from discrimination and rights to privacy and health. Moreover, they have noted that Opolot’s case demonstrates the senseless oppression of LGBTQ+ individuals. Ugandan activist Clare Byarugaba affirmed that this mistreatment not only violates human rights but also suppresses advocacy, as “activists, public health workers, and others face long prison sentences and hefty fines” for attempting to voice support.  

As a result of such political, social and health persecution, the LGBTQ+ population in Uganda has been left unprotected and endangered by intimidating threats. Although Uganda’s government views the recent passing of anti-homosexual legislation as a “step forward” for the country, many in the LGBTQ+ community have experienced the opposite result in their daily lives. Several international organizations and governments have commented on the bill, with United States President Joe Biden describing the act as a “tragic violation of universal human rights,” and the Joint United Nations Programme on HIV/AIDS (UNAIDS) explaining that “criminalizing populations most at risk of HIV, such as the LGBTQ+ communities, obstructs access to life-saving health and HIV services.” Despite such international criticism, anti-homosexuality continues to loom largely over Uganda and LGBTQ+ existence within the country.

TO GET INVOLVED


Those looking to support LGBTQ+ communities in Uganda can do so by getting involved with organizations dedicated to supporting individuals inside the country as well as those who have fled. Such organizations include: Sexual Minorities Uganda (SMUG), an LGBTQ+ advocacy organization, Universal Coalition of Affirming Africans Uganda (UCAA - UG), a human rights organization advocating for human rights and marginalized people, and Global Black Gay Men Connect (GBGMC), a group collaborating with Uganda Key Populations Consortium (UKPC) and SMUG to launch an emergency response fund to support LGBTQ+ Ugandans.

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Tunisia: Discover Ancient Rome in North Africa

Thousands of years later, Tunisia’s rich history as part of the Roman empire is still on display.

An aerial view of the coastline. A large palace stands on a piece of land jutting out onto bright teal ocean, with the city in sight further in the distance.

A view of Carthage Palace in Tunisia. Farah Jack Mustaklem. CC BY-SA 4.0

For many, the word “Rome” evokes images of the city in Italy. Its days as the center of one of the largest empires in history ended millennia ago, and today, popular culture has largely moved on, TikTok memes aside. But the Roman Empire was far bigger than many now imagine, stretching well into the modern-day Middle East and across North Africa. Today, the empire’s ruins remain visible in the furthest reaches of its territories.

Tunisia, for instance, is home to a wealth of ancient Roman history. Sitting on the edge of the Sahara Desert, the African nation has found fame with tourists who admire its gorgeous beaches. However, beyond the nation’s natural beauty and high-quality resort towns, Tunisia's territory was once at the very heart of the Roman empire in Africa. Ranging from the remains of villages to the shell of the great city of Carthage, ancient ruins dot the country’s landscape. Almost every major city features ancient Roman artwork, architecture and history. While Tunisia is gorgeous in its own right, the country possesses a richer history than almost anywhere else in the world.

The best-preserved example of Imperial Rome’s presence in Tunisia is El Jem. Estimated to have held up to 35,000 people at once, El Jem is not only the largest amphitheater in Africa but one of the largest in the world. Incredibly, the entire building is supported by stone arches, the edifice resting on a flat plain with no hills or rises for balance. The structure’s underground passages also remain largely intact, and tours are led daily through the entire grounds of the colosseum.

An aerial panorama of a massive Roman ampitheater. The walls are still standing in good shape, with some erosion of the tops.

A panoramic view of El Jem. Diego Delso. CC BY-SA 4.0

Another incredible part of history hidden away just outside the Sahara is the ancient city of Sbeitla, home to some of the  best-preserved temples from the Byzantine Empire. Outside Sbeitla, visitors can also tour the ruins of Byzantine public baths, a Roman Forum that houses ancient temples to Minerva, Jupiter and Juno, and a series of Catholic basilicas.

Looking at the front of Roman forum ruins. The area is well-preserved and empty

The Roman Forum in Sbeitla. Dennis Jarvis. CC BY 2.0

In addition to its ancient history, Tunisia provides visitors with the unique opportunity to visit the Sahara Desert. Numerous tour companies offer frequent excursions into the desert on camelback. These tours range from day trips to two or more days of camping and bivouacking in traditional Bedouin style. These tours are a once-in-a-lifetime opportunity to experience the lifestyle of the nomadic tribes local to Tunisia.

A line of tourists ride camelback through the desert, with dust obscuring the silhouette of mountains in the distance

A camelback tour of the Sahara Desert. Vaida Tamošauskaitė. CC0

Despite all of the wonderful experiences that Tunisia presents, there are notable risks to visiting the country as a tourist. As of May 2024, the US Department of State issued a Level 2 travel advisory. This marker warns tourists to avoid certain areas due to increased terrorist activity in countries around Tunisia and the newly declared military zone south of the city of Remada. However, the majority of the country is still considered mostly safe to visit, with only select  locations listed at Level 4 or “do not travel.” Tourists should mind the precautions listed in the advisory.

Visitors to Tunisia may be advised to stay in the country’s capital Tunis, a central location which allows easy access to the majority of the destinations listed above. The city offers a variety of hotel options, with prices ranging from $100-300 a night. More affordable options include the Dar Ya hostel in Tunis (priced at around $40 per night) and rentable apartments (from around $35 a night) located just outside the main city.

Ryan Livingston

Ryan is a senior at The College of New Jersey, majoring in English and minoring in marketing. Since a young age, Ryan has been passionate about human rights and environmental action and uses his writing to educate wherever he can. He hopes to pursue a career in professional writing and spread his message even further.