Ljubljana: The Green City of Slovenia

The city has enacted sustainability initiatives that consistently earn recognition for eco-friendly daily living.

Ljubljana, the capital of Slovenia, is known for being ‘green’ due to its lush landscape and eco-friendly living. The small city, surrounded by the Alps and the Adriatic, has a population of roughly 290,000 residents. The city was awarded the European Green Capital award in 2016 for its commitment and vision for an eco-friendly city. Locals are dedicated to creating a sustainable city and take the green initiatives seriously. In 2008, the city center was deemed a zone free of motor vehicles. As a result, many people use bicycles to get around the city, and Ljubljana has become very bike-friendly to accommodate the influx of cyclists. The city has a free bike sharing network that allows residents and visitors to easily commute throughout the city. The city also has an eclectic vehicle service that can be hailed on the street as another form of public transportation in the city center.

Ljubljana is not only dedicated to sustainable transportation. Beekeeping is at the heart of Slovenian culture and thrives in Ljubljana. While the rest of Europe is experiencing a concerning decline in their bee population, Slovenia’s bee’s are thriving. Bees are essential to the environment and ecological systems, and Slovenia’s dedication to beekeeping is an essential part of what makes them an eco-friendly destination. Ljubljana has established urban beekeeping, with over 4,500 hives in the city. Beekeeping in Ljubljana can be traced back to the Bronze Age and remains an integral part of the city’s culture. To keep beekeeping thriving today, the city of Ljubljana started The Bee Path, a group of people who promote activities related to urban beekeeping and encourage co-existance with bees in an urban setting. Created in 2015, the path takes visitors throughout the city to learn about the importance and history of beekeeping in Ljubljana.

Ljubljana is known for its natural beauty and, prior to winning the Green Capital award in 2016, the city planted thousands of trees to add to the existing greenery. There are currently ​​65,000 registered trees in the cityMany of these trees are located along the city’s Path of Remembrance and Comradeship, which follows the location of barbed wire placed in the city during the World War II occupation. Today, the path is surrounded by trees and is used as a trail for joggers and bikers.

The city has a noticeably large amount of per capita green space, at 542 square meters. The city is also the first capital in the European Union to announce a zero waste initiative.The eco-friendly commitment is not just limited to Ljubljana; Slovenia itself was declared the first green destination in the world in 2017, meeting 96 of the 100 environmental initiatives. Ljubljana’s eco-friendly character is the result of the local community and government passionately making sustainable changes. 

Dana Flynn

Dana is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.

The Inca’s Sacred Site of Machu Picchu 

Machu Picchu has turned into one of the most visited sites in South America. It’s deep history and architecture draw enthusiasts in. 

Located in the Andes Mountains of Peru, Machu Picchu is believed to have been a royal estate or a sacred religious site. It sits at 7,970 feet above sea level overlooking the Urubamba river and covers 80,000 acres. It’s been estimated to have been built and inhabited in the mid 14th to mid 15th century by the Incas. This archeological site is one of the few well-preserved remnants of the Inca civilization. 

The Incas were very skilled builders; they constructed Machu Picchu using a technique called “Ashlar.” This involves cutting stone so precisely that mortar, a material often used to bind stones together, was unnecessary. Not only did they not use mortar, but  they did all of it without the help of metal to cut the stones. With no record of wheels being used, the stones were likely pushed up the steep mountains by strong men over the years. Built on land frequented by seismic activity, the site has been able to stay intact despite being built atop two fault lines. The stones are called “dancing stones” as they do not break but rather move in rhythm to the earth’s motion when an earthquake occurs. Thus, demonstrating the Incas were intentional when building Machu Picchu. 

Archeologists have identified different sections of the site, making up Machu Picchu: a residential neighborhood, a royal district, a sacred area, and a farming zone. It is believed that the inhabitants harvested potatoes, coca leaves and corn. However, the most appreciated of the three was corn. It was seen as a symbol of power and a sacred state crop. The Inca people grew their food between mountain peaks due to freezing temperatures and uneven terrain. Agriculture terraces were efficient and built as steps into the slopes of the mountain. 

Discovered in July 1911, Machu Picchu was found by Yale graduate and American explorer Hiram Bingham III. Bingham was in search of  Vilcabamba, a secret stronghold mountain used against Spanish rule. However, after many failed attempts at locating it, he arrived in Cusco. He was met by Melchor Arteaga, a Quechua-speaking resident who led Bingham to the ruins of Machu Picchu, which were hidden under vines. The following year, Bingham returned to lead in the excavation of the ruins. While excavating, he was sure that Machu Picchu was Vilcabamba. Still, it wasn’t until the mid-20th century that this theory was disputed.

Historians estimate that the population in Machu Picchu was about 1,000-1,200 Inca people. The Incas are believed to have only inhabited the historic site from 1438-1471 and abandoned it a century later due to the Spanish conquest. While escaping to safer locations, the people destroyed any trails and evidence that connected Machu Picchu to the Inca Empire. The site was left untouched for centuries until Bingham discovered it again in 1911 in the dense jungle of Peru.

Machu Picchu is Peru’s most visited attraction and one of the most well-preserved examples of Inca architecture. It has been named a UNESCO World Heritage Site since 1983 and one of the Seven Wonders of the World in 2007. The adept engineering of the Incas can be seen throughout Machu Picchu and continues to bring in visitors from around the world.

Jenn is a Communications Studies graduate based in Los Angeles. She grew up  traveling with her dad and that is where her love for travel stems from.  You can find her serving the community at her church, Fearless LA or  planning her next trip overseas. She hopes to be involved in  international humanitarian work one day.

The Long History of Ireland’s Wild Atlantic Way

The route that spans all down the west coast of Ireland has an abundance of sites that tell the story of Ireland's history, dating from ancient ruins to modern times.

The Wild Atlantic Way, a 1,500-mile road that stretches along the Western coast of Ireland, features coastal cliffs, small towns, and a look into Ireland’s long history. The route stretches from the Peninsula in Donegal to Kinsale on the southern coast. Travelers can either drive, bike or walk along the path. Although the scenery along the route is infamous ( most notably the iconic Cliffs of Moher), the Wild Atlantic Way features more than just cliffs and rolling hills. All along the route, numerous sites illustrate Ireland’s history, dating back to ancient ruins. For example, the Grianán of Aileach, a fort dating back to 1700 BC, is still standing today. The circular fort is made of stone, with walls roughly 16 feet high. The fort’s origin is linked to Tuatha de Danann, a ruler in Ireland before the Celts invaded. The fort is positioned on Greenan Mountain in Donegal county along the Wild Atlantic Way and has views of the valleys below. By the 19th century the fort was still standing, although in poor condition. Restorations were carried out in the late 19th century, to preserve the historic site. Travelers can still visit the fort today due to the restoration that took place in the 19th century.

Entering the Medieval Age, the Dunguaire Castle located in Galway was built in 1520 by regional rulers at the time, the O ́ hEidhin (O’Hyne) family. In the 17th century, the castle became the property of the Martyn family and remained so until 1924. Under its new owner, the castle not only became a medieval remnant but a site for Ireland’s literary revival. The owner, Oliver St John Gogarty, a well-known literary figure, invited other writers to meet at the castle. Notable visitors included WB Yeats, George Bernard Shaw and JM Synge. The castle is now open to the public and tells a piece of Ireland’s history from late medieval times to the present.

Another example of Ireland’s history is the Bantry House, originally built in the early 18th century; the house shows how Ireland’s upper class lived during turbulent times. By the mid 19th century, the White family, a prominent merchant family in Ireland, had done considerable renovations on the home to make it into the opulent house it is today. While Ireland was suffering from the great famine, the White family was rising through the ranks of society. The house was used as a hospital during the Irish Civil War in the early 20th century and later used to house soldiers during the second world war.

The Wild Atlantic way features numerous other historic sites and gives travelers a look into Ireland’s past. The route not only features historical sites but is still full of life for the present day. Small towns continue to thrive along the coast. For example: in the southern end of the route, Kinsale, once a medieval fishing town, is now known for its colorful buildings, the community of creatives who live there and their local food. The history along the Wild Atlantic way is not just in the past. Still, it has evolved with Ireland throughout its history.

Dana Flynn

Dana is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.

The Culture and Conservation of Myanmar’s Inle Lake

Inle Lake is home to communities based entirely around the water, while fears of ecological damage have locals and conservationists concerned.

Inle Lake, positioned between mountains in Myanmar, is home to 17 different villages with unique cultures and traditions. Inle lake is the second largest lake in Myanmar, roughly 14 miles long, and is in the center of the Shan state. The lake is populated by the local Intha people, whose livelihoods are developed around the water. Bamboo houses are built on stilts above the water, to allow plenty of airflow in the humid environment. Additionally, the stilt houses add the advantage of flood protection, letting the water flow between dwelligns. Locals rely on water transportation, making the stilted houses perfect for boat access. Another notable unique aspect of Inle lake is the style of paddling fisherman use, curving on leg around the ore while standing in the boat. 

Daily life on Inle lake is centered around the water, including their gardens. Locals grow floating gardens that are made of reeds and other plants. The gardens are floating (and not on stilts, like many of the structures are on the lake), making them very resistant to floods. The gardens are used for growing vegetables, especially tomatoes, due to the climate. Locals use the gardens for personal produce and to sell the vegetables they grow as a source of income.

A popular textile of the region comes from lotus weaving, a tradition that many local women take part in. The villages Kyaing Khan and In Paw Khon are considered centers of lotus weaving. However, women all around Inle Lake create textiles from lotus weaving. Women started the practice roughly 100 years ago, weaving textiles from lotus flowers that grow on the lake. 

Of the communities on the lake, Ywama Village is one of the most well-known, specifically for its floating market. The market is held every five days and is made up entirely of vendors and customers in boats. The market includes everything from vegetables and fish to clothing.Ywama also is home to an important religious site on Inle lake, the Phaung Daw Oo pagoda. This Buddhist monastery houses five images of the Buddha that were brought to the area in the 12th century. The images have been continuously covered in gold leaf, to the point where the images of the Budhha are completely covered. Buddhists visit the monastery and apply gold leaf as a sign of respect, leading to layers upon layers of gold. Every year a festival takes place during the month of Thadingyut (October/ November), which consists of boats carrying the images of the Buddha to the different villages on the lake. The festival is 18 days long, and each boat stops at each village for a night. Unfortunately, in 1965, a boat capsized during the festival, and one of the images was lost in the water. The image was then miraculously found back in the pagoda. Since then, it has remained in the pagoda even during the festival.

While Inle Lake has a thriving culture and a long history, there are fears about Inle Lake’s long-term conservation, as the region has experienced several droughts, including a severe one in 2010. Soil erosion, deforestation and pesticides in the water are some of the main concerns for conservationists. The Ministry of Environmental Conservation and Forestry partnered with UN-Habitat in 2011 to create a plan to conserve Inle Lake in response to the significant drought the year before. Additionally, the main concern was that the heavy inflow of tourists caused an increase in the use of motorboats that resulted in more spillage and contaminated the water. In 2018 the United Nations Development Program launched an initiative to draft a law through local and state governments to conserve the lake. By February 2019, the Conservation Law was passed and is considered a major step forward in the conservation process. Inle Lake is a UNESCO Man and Biosphere Reserve. It is widely acknowledged as an important cultural and ecological place to preserve.

Despite being isolated from other major tourist attractions in Myanmar, Inle Lake still has travelers visiting at an increasing rate. Roughly 20 miles from the closest airport, the roads to Inle Lake can be long and rough. The fastest route is to fly to Heho, but some visitors drive the long hours from Bagan, Mandalay, Thazi or Kalaw. Once you arrive at  Inle Lake, there are hotels available that cater to travelers.  In addition to the long journey to Inle Lake, high levels of unrest and conflict due to the military taking control in a coup in early February 2021 makes travel in the region difficult. Many have fled Myanmar after the coup, and the potential danger has made travel in the area unadvisable.

Dana Flynn

Dana Flynn is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.

3 Asian Theatrical Traditions

The cinema may be the world’s most prominent entertainment, but recorded film screenings cannot match the liveliness of performing theater. Learn about three theatrical traditions beloved by their Asian audiences for their craftsmanship and cultural significance.  

Stage Theatre. AndyRobertsPhotos. CC BY 2.0.

Theater is a unique art in its ability to elicit both laughter and tears within the same showing. Throughout these three Asian nations the stage is a place where performers can bring imaginary worlds to life, or inspire their audiences to better their own.  

1. Japan’s Rakugo

Rakugo. Isabelle + Stephanie Galley. CC BY 2.0.

Rakugo (fallen words) showcases a storyteller’s skill to enthrall their audience without the use of any costumes, scenery or special effects. Rakugo was developed during Japan’s Edo Period (1603-1868) by Buddhist priests who recounted dramatic tales to illustrate the impermanence of life and the sufferings elicited by materialistic attachment. Soon non-religious performers regaled crowds with parodied interpretations of those parables. A specialized sect of storytellers has emerged since, termed the rakugoka, who rely upon improvisation, exaggeration and, most critically, wordplay for their performances. A rakugoka presents upon the spartan kōza stage while dressed in traditional Japanese garb, and has only a sensu (paper fan) and a tenugui (hand towel) as props to aid them. With pantomime, voice and facial expressions the rakugoka will narrate one of 300 stories inspired by the realities of ordinary people.

The stories of rakugo are structured as back-and-forth dialogues between a set of archetypal characters and generally culminate in a funny climax. Popular character archetypes include cunning tricksters, miserly merchants, arrogant authorities and kaidan (ghosts or other apparitions). Each narration ends with an raku (fall), a humorous linguistic twist which serves as a punch line for the whole performance. Rakugo is analogous to a one-man show of sit-down comedy. 

2. India’s Nukkad Natak

Nukkad Natak. DLF PUBLIC SCHOOL, INDIA. CC BY 2.0.

From universities to slums throughout India, nukkad natak (street drama) serves as a medium of entertainment as well as social commentary. India has a rich heritage of theater which traces back centuries, but nukkad natak was shaped very recently among the country’s schools and streets. In the 1980s, left-wing grassroots activists started to put on plays for the lay public to highlight major social and political issues. Nukkad natak grew especially popular among college students who identified an outlet through which they could express their unacknowledged emotions and views. Nukkad natak has since become a channel for communication and information among the uneducated masses. 

Without any audiovisual equipment or cosmetic crew professionals nukkad natak troupes are forced to capitalize their bodies to the fullest. The troupers’ voices vary in pitch and volume as they undertake in constant physical motion. Troupes will not shy away from controversial scenes like sexual assault but will act them out publicly to provoke emotions. Some troupes dedicate their performances towards the portrayal of exemplary civic behavior. Even India’s private sector recognizes nukkad natak’s enormous influence on public society; some multinational corporations sponsor their own performances to advertise their products.   

3. Indonesia’s Wayang Kulit

Yogyakarta, Wayang Kulit. Arian Zwegers. CC BY 2.0. 

Although its origins are disputed to date, there is no debate as to the renown wayang kulit (shadow leather) holds today in Indonesia and neighboring countries. Intricately detailed leather puppets are deftly maneuvered by a dhalang (puppeteer) between a light source and a blank screen to portray a story via shadow. Performances feature plots derived from a bevy of sources, ranging from Hindu epics such as the Ramayana or Mahabharat to the East Javanaese Prince Panji cycle. 

A show of wayang kulit may carry on through the night for eight hours and is usually accompanied by a gamelan bronze orchestra. A single performance may entail the use of hundreds of puppets, all of whom are designed with utmost faithfulness to visual symbolism. Puppets portraying noble heroes, for example, are crafted in accordance with the Javanese ideal of male beauty: slender build, long and pointed nose and eyes shaped like soya beans. A puppet’s colors represent characteristics; gold indicates dignity whereas white is the color of youth.

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Rohan A. Rastogi

Rohan is an engineering graduate from Brown University. He is passionate about both writing and travel, and strives to blend critical thinking with creative communication to better understand the places, problems, and people living throughout the world. Ultimately, he hopes to apply his love for learning and story-sharing skills to resolve challenges affecting justice, equity, and humanity.

The Smallest Country in South America: Suriname

The nation of Suriname is home to a multicultural society and the Amazon rainforest. Yet, little is known of the country as it attempts to stand out behind the shadows of its former Dutch colony. 

Suriname River Waterfront. D-Stanley. CC BY 2.0

When one thinks of South America, one thinks of all the Spanish-speaking countries. However, rarely do you think of The Guianas, the three countries in the northern part of the continent: Guyana, Suriname and French Guiana. The smallest nation of the three is Suriname, and it covers a surface area of 63,252 square miles. Known as a former colony of The Netherlands, Suriname gained its independence in 1975. This Dutch-speaking nation is surrounded by 94% of pristine forest and has a multicultural society. 

Suriname is named after its first occupants, the Surinen Indians. However, in 1602 the Dutch settled in the region, and by 1667 it became a colony of the Netherlands. Throughout the Dutch’s settlement in the nation, many important events made Suriname the country it is today. After the termination of slavery, the Dutch brought in East Indian laborers. The Netherlands granted Suriname its independence on November 25th, 1975, when the Surinamese people rioted over inflation and unemployment. Fast forward to today, the country is a constitutional democracy. 

In addition, Suriname is struggling with seven in ten people falling below the poverty line. The Surinamese rely heavily on the exportation of gold and other minerals, accounting for 85% of exports and 27% of government revenues. Agriculture is also a big part of their exportation, which includes bananas, rice and shrimp. With poverty taking a toll on its people, there has been an upside to their current financial situation. The country will begin producing oil in 2025, appealing to prospective investors. The government holds 13 billion barrels of oil and gas that have been discovered in the past six years. With this finding, financial stability can emerge for the Surinamese. At the moment, Suriname produces oil for domestic use and its own oil company Staatsolie. 

Surinam youth. KITLV Collections. CC BY-NC 2.0

With the history Suriname has lived through, it is no surprise that it is a multicultural nation. It is made up of South Asians (Indians), Maroons, Suriname Creole(Afro-Surinamese), Javanese, biracial and others. 

Even ith this diverse and integrated culture that makes up Suriname, citizens of this nation  live peacefully among one another. So much so that a Jewish temple and a Muslim mosque sit side by side in the capital city of Paramaribo. This cohabitation can be seen as the entire country officially marks other nations’ religious and nonreligious holidays as their own. . These holidays include Chinese New Year, Easter, Indigenious Peoples Day, Maroons day, Idul Adha and Deepavali. Through this act, the nation exemplifies unity through its melting pot of diversity. 

With any diverse culture comes an eccentric music genre. Through the music, one can hear the different backgrounds of each region represented. Suriname’s music style is no different. It is a mixture of International European, North American indigenous and South American rhythms. One of the Surinamese most well-known music forms is Kaseko. It is a fast-paced beat with Indo-Caribbean influence, which emphasizes wind instruments and percussion. 

The nation’s cuisine is quite diverse as well and is a big part of the Surinamese culture. However, there is a dish that they call their own, which is Pom, the National dish. The name Pom is short for pomtajer, the root vegetable used to top the dish. Pom is a casserole made up of root vegetables and your choice of meat. This dish is a luxury, usually served on special occasions due to the high cost of meat.  

Muslim Temple and Jewish Mosque sitting side by side. Dan Lundberg. CC BY-SA 2.0

There are many influences in the country’s buildings and architecture today. With all of the ethnicities and cultures that inhabit Suriname, it is no surprise it would spill over onto the design of the city. Made up of mostly wooden buildings, the style and design seem to have stayed rooted in a specific time period. There are no contemporary buildings, and that is what makes the city so enchanting. Throughout Suriname you can see the fusion of Dutch, North American and Creole culture and others in the architectural style. 

On the outskirts of the city sits more than 90% of lush green forest, the Amazon. With such vast greenery, this forest is home to 150 species of mammals, 650 bird species and 350 fish species. With such a large part of the forest being untouched and preserved, Suriname species don’t face extinction like other species around the world. This is due to the capacity of the land makes it easy to house the numerous species. Nature enthusiasts visit the various nature reserves Suriname has to offer. The largest and most popular is the Central Suriname Nature Reserve at 1.6 million hectares; it protects the upper watershed of the mighty Coppename River and other important rivers. The reserve’s animals include sloths, jaguar, tapir, eight species of primates and others. 

Sunset in the Suriname rainforest. Delphinidaesy. CC BY-NC-ND 2.0

This small nation is home to slightly fewer than 600,000 people. Although mostly unknown to many, Suriname is slowly bringing in many travelers worldwide. Its unique landscape and culture are admired and it is sure to attract many more travelers in the years to come. Suriname is making a name for itself on the world map with so many species to see and nature reserves to explore. 

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Jennifer Sung

www.jennwanders.com

Jennifer is a Communications Studies graduate based in Los Angeles. She grew up traveling with her dad and that is where her love for travel stems from. You can find her serving the community at her church, Fearless LA or planning her next trip overseas. She hopes to be involved in international humanitarian work one day.

15 of the World’s International Dark Sky Sanctuaries 

The star-filled night sky is one of the greatest natural wonders, but it can be hard to see these days due to light pollution. Therefore, the ultimate places for stargazing are “Dark Sky Sanctuaries”, some of the most remote and dark places where the night sky is perfectly visible. Check out these 15 spots.

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Tapas Bars in Andalucía Continue Spanish Traditions

Spanish tapas started as simple small plates to accompany a drink and are now an important part of Spain’s culture where people gather for food, drinks and socializing.

Bar Las Teresas in southern Spain. Vallausa.  CC BY 2.0

Tapas bars are a long-held Spanish tradition that includes traditional food, wine, friends and a lively atmosphere. The small plates have been enjoyed at wine bars for generations, but the exact origin of tapas is unknown. There are several tales speculating how the dishes first gained popularity. One dates back to the 13th century when King Alfonso X of Castille was ill and only ate and drank in small quantities. Another story tells a more grassroots origin, with local bars in Andalucía serving wine with a saucer on top to keep flies out during the hot summer. In addition, a small amount of complimentary food would be placed on the plate to attract more customers to the bar. Even though there may be some disagreement over the origins of tapas, there is no doubt that the cuisine is a staple of Spanish food and culture. With increased tourism and popularity, most tapas are no longer free, although some wine bars still will serve complimentary tapas in smaller towns in Andalucía.

Tapas bars are typically small wine bars, with varying small plates placed on top of the bars. While many tapas may have started out as simple small plates,  chefs have gotten increasingly inventive in creating new dishes over the years. Traditional cold tapas include serrano, thinly sliced salt-cured ham and manzanilla or gordal olives, classic Andalucía olives, along with a variety of salads. Seafood is prevelant, with calamari and prawns dipped in batter, called gambas gabardina, being just a few dishes offered at tapas bars. Other popular tapas include ham croquettes (a fried ball of cheese and ham), pincho de tortillas (a potato-based omelet) and patatas bravas (fried potatoes covered in sauce).

 
 

Tapas bar hopping is popular for people to socialize and enjoy traditional food. People can have tapas as a quick snack with a drink and can eat standing up at a bar, or turn the small plates into a complete meal with many people. Tapas hold so much cultural significance to Spain that in 2016 the country sought to put tapas on the UNESCO Intangible Cultural Heritage List. Tapas have now spread worldwide with chefs experimenting with small plates of all kinds. Despite the global reach, Spain’s beloved tapas bars are still a unique cultural experience.

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Dana Flynn

Dana is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.

3 Cliffside Communities and Underground Towns

Towns throughout the world strive for connection with their natural environment. Here are three which built very close relationships with local geology.

 Hotel Sidi Driss, Matmata. Scottroberts. CC BY 2.0 

Venice may be renowned for its aquatic urban planning, but it’s not the only place making resourceful use of its surroundings. Learn about the following three settlements whose residents literally live under a rock (or two). 

1.     Setenil de las Bodegas, Spain

Biking street in Setenil de las Bodegas. Kans1985. CC BY 2.0

In Southern Spain lies Setenil de las Bodegas, a town carved into towering bluffs of rock. The rocky cliffs are remnants of a canyon gorge eroded by the river Rio Trejo and were first developed for residence by the Moors in the 12th century. They built houses directly into cave walls to provide inexpensive, temperature-regulated dwellings at minimal risk from disasters such as earthquakes or wildfire. With expansive rocky overhangs serving as natural roofing, these houses are materially efficient and easy to maintain. The three thousand inhabitants of Setenil de las Bodegas take pride in local history; the town is named after seven battles fought by Catholic Spaniards against the Moorish rulers during the Reconquista. The Moors maintained their defensive stronghold throughout six attempts but were defeated by the Catholics on the seventh.

Visitors may tour the town’s Nazari castle, an Arabian fortress dating back to the Almohad Caliphate, and the signature church of Our Lady of the Incantation. In addition, Setenil de las Bodegas offers several restaurants and bars for visitors to sample among its stony streets; dine upon the traditional local delicacy sopa cortijera, a wild asparagus soup enriched with boiled eggs and chorizo.

2.     Matmata, Tunisia

Troglodyte house. Professor Mortel. CC BY 2.0

Just across the Mediterranean Sea, Berber descendants populate the town of Matmata, iconic for its traditional subterranean dwellings. Historians are uncertain about when these troglodytes first emerged; settlement may have occurred as early as the 11th century or as late as the 15th. The Berbers excavated clay from underground pits to form cool spaces within which they could evade the dry heat of the Matmata valley. Deep, circular pits were dug into the sandstone ground and hollowed out. The troglodyte spaces were subsequently dug out around the pit’s perimeter, leaving the central pit as a courtyard. Sandstone clay was soft enough to excavate by hand but would harden rapidly upon exposure to air. Such underground homes were sturdy but vulnerable to flooding; during the 1960’s Matmata were forced to evacuate due to extreme rains.

Visitors may immediately recognize Hotel Sidi Driss, the site selected by George Lucas to film Luke Skywalker’s childhood home on the planet of Tatooine, within Matmata. Hotel Sidi Driss operates to date, boasting twenty rooms, a hotel restaurant, and Star Wars decorations in homage to its movie history. 

3.     Coober Pedy, Australia

The underground church in Coober Pedy. www.wbayer.com. CC BY 2.0

In Australia’s outback, Coober Pedy is a storied subterranean town situated at the edge of the Great Victoria Desert. The town originated from the discovery of opal reservoirs in 1916 and soon became a premier mining community. Miners moved to Coober Pedy to try their luck at burrowing for gemstones but found extreme temperatures more often than opals. To deal with the dry summer heat, which can exceed 100 degrees Fahrenheit, miners started to sleep and eat in the mines. It wasn’t long before miners decided to dig out proper buildings from sandstone to reside in. Currently, Coober Pedy boasts public museums, libraries, churches, bars, a drive-in theatre and even a swimming pool,—all underground.     

But the ‘Opal Capital of the World’ has cause for another claim to fame: ‘Hollywood of the Outback.’ Coober Pedy is renowned for science fiction filmography due to its extreme environment and barren landscapes. Hardly any vegetation grows natively; Coober Pedy’s tallest tree used to be a sculpture of scrap metal before townsfolk planted seeds. Moviemakers have flocked to Coober Pedy to leverage the area’s uncanny resemblance to other planets. “Mad Max: Beyond Thunderdome,” “Pitch Black,” “Red Planet” and “Until the End of the World Planet” are some sci-fi films shot in Coober Pedy.

Rohan A. Rastogi

Rohan is an engineering graduate from Brown University. He is passionate about both writing and travel, and strives to blend critical thinking with creative communication to better understand the places, problems, and people living throughout the world. Ultimately, he hopes to apply his love for learning and story-sharing skills to resolve challenges affecting justice, equity, and humanity.

Nazaré, Portugal: How A Fishing Village Became a Surfing Mecca

For centuries, Nazaré, Portugal was a traditional fishing village; until it made its way on the big wave surfing map. Now, it’s what many consider to be the Mecca of surfing, drawing crowds from across the globe. 

Historically, big wave surfers gravitated towards the waves found in the surfing communities of Hawaii and California. Locations like Jaws, Mavericks, Shipstern Bluff and Mullaghmore were thought of as the best of the best. However, it wasn’t until recently that Nazaré, Portugal made its name as a surfing destination. Nazaré’s beach of Praia do Norte has all the elements for disaster—a deep underwater canyon and currents of waves that collide into one, breaking towards the coast of monumental cliffs. Surfing there, in the winter especially, was long thought to be impossible. It wasn’t until 2010 that someone was daring enough to surf the uncharted waters and alter the history of Nazaré forever. 

Just a few meters off the shore of Praia do Norte is the Nazaré Canyon, an underwater submarine valley 3 miles deep. When water currents move through the valley, they get compressed and begin to move faster. When these currents collide with the local water current, they forge waves upwards of 10 stories high. Among villagers, the waves in Praia do Norte were forbidden. Many had loved ones who died at sea, and they taught their children to avoid the huge waves. So in 2010, when Garret McNamara first arrived, locals were apprehensive about getting behind him and his mission to ride a 100-foot wave.  

It took five years for McNamara to take up an invitation from Dino Casimiro, a local bodyboarder who worked to publicize Nazaré’s waves. When he first laid his eyes on the view from the cliff, he told The New York Times, “it was like finding the Holy Grail.” He’d spend the next year preparing, studying the rhythm of the waves, and developing a safety system with his team of jet-ski tow-riders and spotters on walkie-talkies. Finally, in November of 2011, McNamara conquered a 78-foot wave, earning him a Guinness World Record, and serving as proof that Nazaré’s waves were real and surfable. From that moment on, every big wave surfer in the world wanted their shot to make a name for themselves at Nazaré. Today, at least 20 professional surfers stay in Nazaré during any given week in the winter, including men and women like Justine Dupont, Lucas Chianca, and Kai Lenny. 

In 2013, the town’s current mayor Walter Chicharro was elected. Chicharro worked with McNamara and Casimiro to capitalize on their waves’ fame and invested in the professionalization of the surfing scene. The World Surf League now hosts an annual big wave surfing challenge event every winter, a time that Nazaré’s 10,000 locals were accustomed to having to themselves. In additon, Mayor Chicharro opened the town’s 17th-century lighthouse, Farol Da Nazaré, both as a museum showcasing the town’s history and as a space to view the waves. According to an article in The New York Times, about 40,000 people visited it in 2014, while more than 220,000 entered the fort in 2018. 

Today the town is used to the presence of surfers; even the local fisherman welcome them thanks to the business they bring. Joao Carlines, a retired fisherman, told reporters that “Surfers have a different relationship with the sea, but I’m happy the town’s become known for surfing because it means we have people coming here in the winter.” While the elusive 100-foot wave has yet to be ridden, rest assured that it will be one day, and it will be in Nazaré. In anticipation of that day, surfers and their fans will continue traveling to the seaside village in hopes of witnessing the historic event for themselves.  

Claire Redden

Claire is a freelance journalist from Chicago, where she received her Bachelor’s of Communications from the University of Illinois. While living and studying in Paris, Claire wrote for the magazine, Toute La Culture. As a freelancer she contributes to travel guides for the up and coming brand, Thalby. She plans to take her skills to London, where she’ll pursue her Master’s of Arts and Lifestyle Journalism at the University of Arts, London College of Communication. 

Hut-to-Hut: Hiking in the Italian Dolomites

Mountain Huts, called Rifugios, make multiple day treks through the Italian Alps accessible to hikers.

Puez-Geisler nature park in the Dolomites. Dmitry Djouce. CC BY 2.0

The mountain range located in northern Italy has 18 major peaks and uniquely diverse mountain landscapes. The Dolomites have sharp peaks in varying shapes, along with alpine meadows and valleys that have drawn hikers for years. Mountain huts, also known as rifugios, are placed throughout the Italian mountain range, all within a day’s hike of the next hut. The trek to visit each hut is a total of 75 miles, and typically takes hikers ten days to complete. The huts are stocked with food, and offer basic bedding for travelers. While not every rifugio offers places for hikers to stay overnight, many only serve food, so travelers can stop for lunch before continuing to the next hut. The huts allow hikers to do multiple day-treks without having to pack much. All they will need is personal items and sleeping bag linings. The rifugios are open starting in June and often draw travelers of varying hiking experience.

The Dolomites first started attracting hikers during the ‘golden age of mountaineering’ in the late 19th century. Many mountaineers who first summited the peaks wrote early travel guides for the region, drawing more explorers. Then, in World War One, the Dolomites became the front line for the Italian and Austro-Hungarian armies to pass through. As a result, there are still visible remnants of the war, one being an open-air museum of Mt. Lagazuoi. The ‘castle of rock’ has complex systems of tunnels dug into the mountainside during the war. The tunnels are open for people to walk through and learn more about World War One’s impact on the region. 

Additionally,a museum is dedicated to World War One on the range’s highest peak, Marmolada. The summit stands at over 10,000 feet, making the museum the highest in Europe. The locals of the region often speak Italian, German and Ladin, a Rhaeto-Romaniclanguage that is recognized as an official language of the region. Roughly 30,000 people speak Ladin, and there are considerable efforts to preserve the region’s language and the culture.

Dana Flynn

Dana is a recent graduate from Tufts University with a degree in English. While at Tufts she enjoyed working on a campus literary magazine and reading as much as possible. Originally from the Pacific Northwest, she loves to explore and learn new things.