Vietnam’s Floating Markets Are Disappearing

Kennedy Kiser

Climate change, migration and tourism are reshaping life on the Mekong Delta’s rivers.

Bananas being traded at the Cai Be floating market in Vietnam. McKay Savage. CC BY 2.0.

In Vietnam’s Mekong Delta, boats once crowded with fruits, vegetables and steaming bowls of noodle soup now drift by in dwindling numbers. The iconic floating markets, such as Cai Rang in Can Tho, are in decline. Rising sea levels and saltwater intrusion have transformed daily life in the delta, threatening these vibrant centers of commerce and culture.​ These markets have been around for generations, and in the 1990s, were major trade hubs. But today, many of these boats are gone.

The decline is largely environmental. The Mekong Delta, which supplies half of Vietnam’s rice and a third of its GDP, is being overwhelmed by rising sea levels and saltwater intrusion. Climate change has intensified these threats, but human activity plays a role too. According to Environmental Law Alliance Worldwide, the overuse of groundwater, upstream hydropower dams and sand mining have all accelerated the erosion and subsidence of the delta. As saltwater continues to creep further on land, fertile rice paddies turn sterile and make freshwater harder to access. For boat vendors, this means fewer crops to sell, higher transportation costs and increasingly unreliable river routes.

Saltwater intrusion impacts farmland in Vietnam’s Mekong Delta. AFP. CC BY 4.0.

This decline in floating markets severely impacts local families, especially those who depend on the markets. Many vendors face dwindling incomes, leading to increased migration to urban areas in search of better opportunities. For instance, Nguyen Thi Thuy, a former farmer, was forced to leave her home due to saltwater intrusion and now works as a security guard in Ho Chi Minh City. Just a decade or two ago, her income from selling fruit on the water would have been enough to sustain a family.

Aerial view of storm surge over Thi Nai Bay, Quy Nhon, 1969. Bill Gann. CC BY 2.0.

Adding to this shift is an increasing generational divide. Many younger residents no longer see a future in river-based life. Education and tech-based jobs in the cities hold more appeal than selling local produce. In part, local governments are struggling to maintain these markets as an increasing number of vendors’ children choose to leave instead of inheriting the family business. As fewer people choose to stay, the floating communities face cultural erosion.

Passenger ferries at a harbor in Vietnam. Rachel Claire. CC0.

Tourism presents both challenges and opportunities for the preservation of floating markets. While increased tourist interest can provide economic benefits, it can also lead to cultural commodification and environmental degradation. Some markets that have become more tourist-oriented have, in turn, seen their authenticity and traditional practices diminish.

However, efforts are underway to balance tourism development with cultural preservation. In 2016, the Can Tho City People’s Committee approved the Preserving and Developing Cai Rang Floating Market project. This project aims to promote tourism and environmental hygiene while transforming Cai Rang into a “hub for the Mekong Delta’s agricultural products.”.

The future of Vietnam’s floating markets hinges on sustainable practices that honor their cultural significance while adapting to environmental realities. Community engagement, responsible tourism and environmental conservatism are key to ensuring the survival and success of these markets. As the Mekong Delta navigates the challenges of climate change, preserving the unique heritage of its floating markets remains crucial.

Boats at the Cai Rang floating market in Can Tho, Vietnam. pixiduc. CC BY 2.0.

For travelers hoping to experience the floating markets, visiting with care and intention matters. Cai Rang in Can Tho remains the largest and most accessible market. It is best visited early in the morning when trading is at its peak. Smaller markets like Phong Dien offer a local, less touristy atmosphere and are perfect for travelers seeking a quieter glimpse of daily life. Opt for small, locally operated boat tours and avoid bringing single-use plastics that could end up in the river. Supporting vendors by buying fresh produce or food dishes directly from their boats will not only enhance your experience but also help maintain these communities. By traveling mindfully, visitors can help preserve the spirit of Vietnam’s floating markets for generations to come.

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Kennedy Kiser

Kennedy is an English and Comparative Literature major at UNC Chapel Hill. She’s interested in storytelling, digital media, and narrative design. Outside of class, she writes fiction and explores visual culture through film and games. She hopes to pursue a PhD and eventually teach literature! @kennedy_kiser

What Happened to Australia’s ‘Stolen Generation’?

Zoe Lodge

A look into the history and consequence of removal practices against indigenous Australian youth, the “Stolen Generation.”

Indigenous Australian children. Mark Roy. CC BY-SA 2.0.

From the early 20th century until as late as the 1970s, Australia carried out a government-sanctioned campaign that forcibly removed Indigenous children from their families in a bid to assimilate them into white society. While much global attention has focused on the legacy of boarding schools for Indigenous children in North America, similar practices were inflicted on Aboriginal and Torres Strait Islander peoples under British colonial rule, often with the encouragement of the Roman Catholic Church and other Christian institutions. These efforts left generational scars, contributing to the systemic inequality and social fragmentation that persist into the modern day.

This dark chapter in Australian history is commonly referred to as the “Stolen Generation.” According to a report conducted by the U.S. Department of the Interior, which investigated comparable initiatives across the globe, roughly one in three Indigenous children in Australia were forcibly taken from their homes between 1910 and 1970. These children were placed in church- and state-run institutions or sent to live with white families that exemplified Western values, where they were stripped of their language, culture and identity. The underlying goal, both ideological and colonial, was to “civilize” these children by erasing their cultural roots and integrating them into a white-dominated society.

These practices were grounded in a racist belief system that deemed white Australian culture, rooted in Western European culture, inherently superior. Authorities at the time regarded the removal of Indigenous children as a moral duty and a practical solution to what was referred to as “the Aboriginal problem.” In reality, the result was a trauma that has rippled through generations. Children taken from their families frequently endured physical and emotional abuse, neglect, and, in many cases, sexual assault. They were often treated as cheap labor and denied access to adequate education and healthcare.

Although Australia never formally established a network of Indigenous boarding schools akin to those in the U.S. and Canada, the assimilationist mission was no less destructive. Despite making up only about 6% of Australia’s youth population, Indigenous children account for almost 50% of those in out-of-home care, which includes placement in foster care, group homes and with kinship carers. This gaping disparity emphasizes the lasting effects of these programs, leaving First Nations people to deal with dislocation, cultural loss and intergenerational trauma.

In recent years, the Australian government has taken steps to acknowledge and atone for these policies. A national apology was issued in 2008, followed by reparations exceeding $375 million for surviving members of the Stolen Generation. Additionally, individual states have contributed over $200 million in compensation funds for those affected. However, many argue that financial reparations, while important, cannot undo the profound harm caused by decades of systemic cultural erasure and displacement.

Australia’s history with its Indigenous populations is not unique. As the DOI report highlights, these tactics of domination and forced assimilation are not isolated but part of a broader colonial pattern seen across Canada, the United States and New Zealand. These initiatives, driven by the dual forces of governmental policies and religious institutions, sought to erase Indigenous culture in favor of Eurocentric ideals. From the earliest boarding schools in the United States and Canada to parallel programs in Australia and New Zealand, the common thread was the colonial power’s blatant disregard for the autonomy, culture and humanity of Indigenous communities, particularly through religious messaging and values. These institutions inflicted lasting harm, not only by physically removing children from their homes and subjecting them to abuse but also by obliterating the cultural traditions and languages that sustained Indigenous identities for generations. 

GET INVOLVED:

One of the primary organizations focused on bringing justice to the First Nations people of Australia is ANTAR, which offers several ways to get involved, raise awareness and contribute to justice for the Indigenous people of Australia. Locals can volunteer with the organizations, and citizens worldwide can contribute to fundraising efforts or participate in global education and awareness campaigns. Other organizations with similar missions include Pay the Rent, IWGIA and the Aboriginal Legal Service.

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Zoe Lodge

Zoe is a student at the University of California, Berkeley, where she is studying English and Politics, Philosophy, & Law. She combines her passion for writing with her love for travel, interest in combatting climate change, and concern for social justice issues.

The Supernatural Role of Masks in Nigeria’s Yoruba Tribal Culture

Julia Kelley

Whether the feminine celebration of the Gelede mask or the spiritual transformation through the Egungun mask, these cultural objects perform an imperative role in the Yoruba people’s religious culture. 

Egungun Festival Masks. Fermi12. CC BY-SA 4.0. 

African masks have been functionally used for thousands of years. Recognized for their supernatural qualities, they transform wearers into new entities, symbolize animal or ancestor spirits, mythological heroes, or moral values, and can even be a way of honoring specific individuals. Moreover, specific ceremonies and masks act as visual representations of local customs. With a vibrant music and dance tradition, the Yoruba people are known for their notable mask culture. The Yoruba are one of Nigeria’s largest ethnic groups, mainly concentrated in the southwestern part of the country but also found in smaller groups throughout Benin and Togo. For over 1,500 years, they have also been defined by their advanced urban kingdoms, strong economy and unique artistic tradition. Ceremonies are imperative to their way of life; vibrant festivals, rituals and weddings display cultural pride, celebrate history and connect the physical realm to the spiritual. Beyond the symbolic instruments and costumes used during these occasions, masks are also extremely vital due to their mystic transformative qualities.

Gelede Mask With Animal Figure. Daderot. CC0 1.0.

Gelede Dance. dave massie. CC BY 2.0.

Gelede Mask With Woman Figure. Kugbenu (Vervaardiging). CC0.

However, when and how masks are used depends on their corresponding festivals. The Gelede mask, for example, is used during the Gelede dance. This ceremony is performed as a way to pay tribute to the primordial mother Iyà Nlà and recognize women’s role in social organization and development. Retracing the history and myths of the people, the Gelede takes place annually after harvests and during times of drought and epidemics. The masks, adorned with intricate motifs and vibrant colors, are worn as a way to honor “mothers,” or good witches who have power over bad ones, in their efforts to protect the community from negative forces. Individual masks reflect local traditions, such as through unique facial markings or figures included on the masks. 

Epa Festival Mask. Beeldhouwer / sculptor: Jospeph Agbana. CC BY-SA 3.0.

Epa Mask With Warrior Figure. Unknown author. CC BY 3.0.

Large Epa Helmet Mask. Em-mustapha. CC BY-SA 4.0.

Epa masks are worn during yam harvest festivals by young male dancers as they leap onto mounds. The rigorous movements of this dance indicate the community’s fate over the next year; if the dancer successfully leaps, then all is well, but if not, sacrifices are made to the forces that made him fail. Leading up to these ceremonies, the masks are kept in shrines, where they are fed to increase their power and efficacy. Since they are believed to contribute to the wearer’s success, heavy weight and symbols associated with war are characteristic of these masks.

Ancestor Egungun Mask. Sailko. CC BY 3.0.

Egungun Festival. Fermi12. CC BY-SA 4.0.

Yoruba Egungun Mask. Daderot. CC0 1.0. 

One of the most important masks in their ritual culture, the Yoruban Egungun masks are worn to worship ancestors. These are used during Odun Egungun or “masquerade” festivals, during which men move through town wearing masks as they embody their ancestors. These masks act as a visual manifestation of those being depicted, offering members of the community the opportunity to strengthen their familial bonds and ask for protection or blessings. 

Yoruba Festival Music and Dance. Tunde Akangbe. CC BY-SA 4.0.

Developed over centuries, ceremonial masks remain a significant part of Yoruban culture. African masks have also become admired in museums worldwide for their intricate designs, but contemporary artists and historians have noted that they are exhibited mostly as ethnography. Moreover, African masks have inspired many well-known European artworks, most notably in Picasso’s 20th-century modernist paintings. This Westernization has helped shape stereotypes around African communities, decontextualizing their current cultural significance. However, as the Yoruba masks demonstrate, festivals recommence every year, and the masks continue to visually represent the community’s rich history and religious tradition.

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Opening the World to Deaf Travelers with Lily Yu

Zoe Lodge

The creator of Deaf Journey strives to make travel more accessible, one destination at a time. 

Gamcheon Culture Village in Busan, Korea.

When Lily Yu and her husband, Daniel Heidemeyer, both deaf individuals, began sharing travel photos on social media in 2018, she didn’t expect it to grow into a viral movement and a new career opportunity. What began as a private account for friends and family soon evolved into Deaf Journey, a travel media brand focused on sharing accessible guides, amassing over 100,000 followers across Instagram, Facebook, TikTok, YouTube and her blog.

Yu’s mission goes far beyond that of a typical content creator focused on travel. As a deaf traveler, she’s become a leading advocate for accessible travel, working to ensure that deaf and other disabled individuals are considered and included in every part of the travel experience, from hotel rooms to museum tours. “I want to make sure traveling is accessible for the deaf community,” Yu says. “That means having interpreters, flashing light fire alarms and visual doorbells in hotels, and captions or transcripts in museums and tours.”

Yu was raised on the East Coast and is a graduate of Gallaudet University, America’s only liberal arts university for the deaf. She began her travel content journey by posting photos from her trips for close friends. “People would ask, ‘How did you find that place?’” she said. “So I kept sharing, and then my husband and I created a public account. That’s when Deaf Journey really began.” Since then, the couple has traveled across all 50 U.S. states, partnered with nearly 40 tourism boards and visited 54 countries. Her husband often handles videography, while Yu takes the lead on editing and blogging. “I love writing and sharing stories that not only inspire but also educate,” she said.

Traveling while deaf presents unique challenges. Yu pointed out that travel accessibility tends to focus on mobility, including ramps, elevators and wheelchair access, but often allowing deaf-specific needs to fade into the background. “Hotels might have accessible rooms for wheelchairs, but nothing for deaf people. When we’re showering, we can’t hear someone knocking or a fire alarm going off,” she said. “I give advice to hotels about things like flashing light signals, visual doorbells or providing video relay services with interpreters.”

Gyeongbokgung Palace in Seoul, Korea.. Courtesy of Lily Yu.

From the sweeping beauty of national parks to hidden small-town charm, Yu's adventures have offered a broad view of the diverse travel landscape available within the United States. She described the natural beauty of Hawaii, noting the islands as one of her favorite destinations within the U.S. However, Yu was also surprised by smaller cities like Boise, Idaho, and Bentonville, Arkansas. “Boise had amazing food and outdoor activities. Bentonville really impressed me with its modern art museums and bike trails,” she said. “Every place is different, and that’s what makes traveling here so special.”

While visiting every corner of the U.S. was her first major travel goal, Yu is now setting her sights globally. She’s already visited 54 countries and has noted Japan as a particular champion of accessibility. “In Japan, even the soda cans have braille,” she says. “Crosswalks have both visual lights and floor indicators, which are helpful for blind travelers too. And in hotels, you can select your language on digital screens to communicate. I’ve never seen that level of accessibility before.” Yu also shared how museums in places like Ireland and Boston have become exemplary leaders in the world of accessibility. “During our trip to Ireland, the Guinness Storehouse provided us with an iPad featuring an International Sign interpreter. I’m also fluent in International Sign, which is different from American Sign Language (ASL). In Boston, there was a deaf guide giving an ASL tour. That kind of access makes a big difference.”

Yu with a capybara at Zoo to You in Paso Robles, California. Courtesy of Lily Yu.

Yu’s vision for Deaf Journey is not just to document her own experiences as a deaf traveler and content creator, but also to provide ease for future travelers. She’s passionate about providing accessibility tips, raising awareness on social media and consulting directly with businesses. “I think spreading awareness is key,” she says. “We need to educate hotels, airlines, museums and tourism boards on how to be more inclusive. And we need to share both the positives and the gaps, what works and what doesn’t, so we can keep improving.” Yu also emphasized the importance of using respectful and inclusive language. “We prefer to be called ‘deaf,’ not ‘hearing impaired,’” she said. “That term feels outdated and even offensive within our community.”

After conquering all 50 states, Yu’s next challenge is tackling the rest of the world, one accessible destination at a time. “I haven’t made a full plan yet,” she said. “TBut I’m hoping to partner with more tourism boards internationally. There’s still so much work to do.” With every post, blog and video, Lily Yu is proving that travel doesn’t have to be outside of the realm of possibility for disabled adventurers. It can, and should, be made accessible for everyone.

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Zoe Lodge

Zoe is a student at the University of California, Berkeley, where she is studying English and Politics, Philosophy, & Law. She combines her passion for writing with her love for travel, interest in combatting climate change, and concern for social justice issues.

Russian Poets and the Risk of Resistance

Kennedy Kiser

From public readings to prison cells, Russian poets are paying the price for speaking against the war.

Protesters march in Moscow against repression and fabricated charges. DonSimon. CC0.

“Kill me, militiaman!

You’ve already tasted blood!

You’ve seen how battle-ready brothers

Dig mass graves for the brotherly masses.

You’ll turn on the television—you’ll lose it,

Self-control has never been your strong suit.”

— Artyom Kamardin, “Kill Me, Militiaman”

In December 2023, Russian poet Artyon Kamardin was sentenced to seven years in prison for reciting anti-war verses during the public “Mayakovsky Readings” in Moscow. Fellow poet Yegor Shtovba, who performed at the same event, received a sentence of five and a half years. Kamardin was reportedly beaten and sexually assaulted during his arrest for reciting poetry in response to Russia’s war in Ukraine. 

Daria Serenko at the Moscow International Book Fair in 2019. Sergey Leschina. CC BY 4.0.

Their cases are not isolated. In April 2024, feminist poet and activist Daria Serenko was added to Russia’s federal wanted list. Known for combining poetry with political action, Serenko has faced years of harassment. Her arrest warrant, however, marked a shift in the state’s approach. Where once artists were threatened, they are now hunted.

Literature has long played a role in Russian resistance. During the Soviet era, banned texts circulated underground through samizdat networks. Today, Telegram channels and independent journals continue that tradition, sharing poetry that challenges state narratives. But the stakes are now much higher. Poets are not just being silenced; they are being criminalized. The penalties include imprisonment, forced exile and public brutality.

At the center of this increased repression is the state’s fear of language itself. Poetry distills dissent into a form that is emotionally direct and difficult to contain. It spreads quickly, often through digital platforms, in defiance of Russia’s 2022 censorship laws. Unlike journalism or political commentary, verse can bypass logic and speak directly to the reader’s gut. As poet Osip Mandelstam once wrote, “Only in Russia is poetry respected — it gets people killed. Is there anywhere else where poetry is so common a motive for murder?”

This crackdown is not limited to well-known names. Emerging writers, students and performers with modest online followings have also been detained or investigated for speech-related offenses. In some cases, posting a poem on VKontakte, Russia’s largest social network, has led to criminal charges. The line between art and activism has been effectively erased, especially for those who oppose the war.

International literary organizations have responded by offering emergency grants, publication platforms and legal aid. PEN International, Freemuse and countless other organizations have condemned Russia’s actions, calling for the immediate release of detained artists. Yet the risks persist. For many Russian writers, exile is the only path to safety, though it often comes with the painful cost of losing direct access to their audiences.

Repressing writers like Kamardin, Shtovba and Serenko reveals a broader strategy: to eliminate not just protest but the imagination of a different future. By imprisoning poets, the government also suppresses the potential for alternative visions of the world.

Still, Russian poetry persists. In exile, through online platforms and underground readings, writers continue to speak out. In a regime that fears language, each poem becomes an act of resistance.

GET INVOLVED:

These organizations offer support to writers and artists facing political persecution. From legal aid to international advocacy, their work helps protect freedom of expression and document human rights abuses. Getting involved means helping preserve creative resistance in some of the world’s most repressive environments.

To learn more about PEN International, click here.

To learn more about Freemuse, click here.

To learn more about Memorial International, click here.

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Kennedy Kiser

Kennedy is an English and Comparative Literature major at UNC Chapel Hill. She’s interested in storytelling, digital media, and narrative design. Outside of class, she writes fiction and explores visual culture through film and games. She hopes to pursue a PhD and eventually teach literature!

The Fight Against a Sinking City: Jakarta’s Sea Wall

Julia Kelley

While Indonesia’s government seeks to build a large sea wall to protect Jakarta from detrimental floods, criticism in the name of environmental and economic loss urges them to look for other solutions.

Flooding Ciliwung River in Jakarta Region. World Meteorological Organization. CC BY-NC-ND 2.0.

On the northwest coast of Indonesia stands Jakarta, the country’s capital and largest city. Sitting upon a low, flat alluvial plain with swampy areas, Jakarta is notably susceptible to major floods every few years from its multiple rivers and the adjoining Java Sea. This is made worse by excessive groundwater extraction and rising global sea levels, which have seen a worldwide mean increase of about eight to nine inches since 1880 due to global warming. Rapid urbanization, population growth and a change in land use have crowded more and more people into high-risk floodplain areas, leaving thousands displaced and large parts of the city submerged underwater during these natural disaster events. Although the Indonesian government built a coastal wall in 2002 to combat this, its collapse in a storm only five years later renewed the call for protective measures against destructive flooding. A new mega-project began in 2014, outlining both the construction of a new 29-mile-long sea wall and the so-called “Giant Sea Wall.” This “Giant Sea Wall,” a 20-mile-long artificial island shaped like a Garuda bird, Indonesia’s national symbol, will not only block storm surges but is also planned to contain homes, offices and recreational facilities. 

This massive undertaking officially kicked off in February 2025 and is said by supporters to be key in dealing with the country’s land subsidence and flooding. Both President Prabowo Subianto and Minister of Infrastructure and Regional Development Agus Harimurti Yudhoyono claim that the project could save the government billions of dollars in disaster mitigation over the following 30 years. Despite this optimism, critics have come out against the large project, citing an array of detrimental economic and environmental issues that could result from construction. For example, many have noted how the proposed solution does not address the over-extraction of groundwater, which comes from excessive use by industrial and economic activities. In addition, the sea wall could disrupt marine biodiversity and, subsequently, the fishing industry, one of Indonesia’s strongest monetary sources. According to Maleh Dadi Segoro, a coalition of environmental and social groups, the sea wall would potentially narrow and close fishing catch areas, disrupting marine ecosystems and threatening the livelihoods of those who depend on them for food and income. Jakarta already faces low water quality in its rivers and canals, causing sewage and a lack of proper sanitation. Closing off Jakarta Bay for this sea wall, critics say, would turn the water into a “septic tank” or “black lagoon,” which necessitates a stronger water sanitation system immediately. 

Controversy stirred up by the sea wall proposal has thus solicited alternative solutions. There has been an interest in using the water to its advantage, rather than working against it. This would entail diverting surplus waters, including that from floods, to surrounding farm areas where it could be stored. Restoration has also been widely proposed, as described by professor of oceanography Alan Koropitan for The Guardian: “If, instead, we can restore the bay and its polluted waters, that would mean something good for civilization in Indonesia.” Among all these suggested plans, environmental, social and economic protection are set at the center, urging the Indonesian government to rethink its monumental and costly plan. 

GET INVOLVED:

Those looking to help support those affected by floods and flood prevention in Indonesia can do so by checking out relief organizations, such as The International Federation of Red Cross and Red Crescent Societies’ Disaster Response Emergency Fund, Peace Winds and Mercy Corps, all of which provide immediate and long-term support. Furthermore, individuals interested in combating sea level rise can look into taking actions that counter global warming, including using renewable energy, reducing greenhouse gas usage, considering electric vehicles, recycling, decreasing food waste, keeping the environment clean, or getting involved with local communities and government to organize plans and legislation. 

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Where Protest Lives in Paint: Oaxaca’s Murals of Resistance

Kennedy Kiser

Oaxaca’s vibrant street murals speak out against injustice, preserve Indigenous identity and invite travelers to witness resistance in color.

Oaxaca mural of revolutionary figures and Mexican

In the southern Mexican state of Oaxaca, visual art spills onto the streets and across crumbling walls, telling stories rarely captured in textbooks or by tour guides. Oaxaca has long been a hub for both Indigenous culture and political resistance. Its murals reflect this layered history with vibrant and sometimes defiant voices, often highlighting legacies of colonialism and systemic inequality. 

Many amplify the voices of the Zapotec and Mixtec peoples, who have long resisted marginalization and assimilation. As scholar Bethany J. Welch explains, murals function as a way for Indigenous communities to reclaim public space and narrate their histories, refusing to allow their story to be filtered through state-sanctioned narratives and the lens of tourism.

Mural referencing the 43 missing students in Oaxaca, Mexico. Tobias Versus. CC BY 2.0.

Strolling through neighborhoods like Jalatlaco or Xochimilco becomes a visual lesson in autonomy. On Jose Lopez Alavez Street, bold images of Indigenous women, animal protectors and corn deities appear on walls beside neighborhood cafes and galleries. The murals mix ancient Zapotec symbols with messages of resistance to gentrification, environmental destruction and cultural erasure.

Mural referencing the 43 missing students in Oaxaca, Mexico. Tobias Versus. CC BY 2.0.

In central Oaxaca, a wall along Berriozabal Street honors the 43 students from the Ayotzinapa Rural Teachers' College who disappeared in 2014 while on their way to a protest. Created by the Urtarte Collective, the mural preserves their names and images, reminding passersby of the unresolved violence that continues to haunt their community. Elsewhere, recurring symbols like the possum — a local protest motif — emerge in politically charged artwork critiquing police violence and land theft.

Muralist painting wall for Casa de la Cultura in Oaxaca. Alejandro Linares Garcia. CC BY-SA 4.0.

Murals also serve as visual protests against environmental injustice. Canadian mining company Fortuna Silver Mines carries out operations near San Jose del Progreso despite long-standing resistance from locals. Murals in neighborhoods like La Noria depict masked water defenders, cracked land and slogans like “El agua vale más que el oro,” or in English, “water is worth more than gold.”

Feminist mural reading “Sin mujeres no hay revolución” in Mexico City. Wendy Aviles R. CC BY-SA 4.0.

Themes of gender injustice are equally prevalent. Oaxaca, like many parts of Mexico, faces an ongoing femicide crisis. In response, murals around the Santo Domingo Cultural Center and near Carmel Alto feature the faces of missing women, alongside phrases like “Ni Una Menos” (meaning “not one less” in English).

While often photographed, these murals are not decorative. They are part of an ongoing dialogue between community and state, artist and audience. Travelers can deepen their understanding by participating in walking tours run by local artists, such as Caminos del Arte, which provide historical and political context while ensuring support flows back into the neighborhoods depicted on the walls.

Oaxaca’s murals are not permanent fixtures. They adapt in response to elections, tragedies and resistance movements. Some are painted over, others quietly fade and many are reborn in new forms. This continued renewal reflects a larger truth: in Oaxaca, street art is a living archive — one that documents what official records often omit.

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Kennedy Kiser

Kennedy is an English and Comparative Literature major at UNC Chapel Hill. She’s interested in storytelling, digital media, and narrative design. Outside of class, she writes fiction and explores visual culture through film and games. She hopes to pursue a PhD and eventually teach literature!

Buddhism in Tibet and the Sacred Dzogchen Caves

Julia Kelley

Spotting the landscape of Eastern Tibet are the Sacred Dzogchen Mountain Caves, natural formations that have been revered for centuries as sites of historic Buddhist enlightenment. 

Entrance to Pilgrimage Road in Dzogchen Monastery. Mario Biondi. CC BY-SA 4.0.

Found in the mountains of Eastern Tibet, also known as Kham, is the Rudam Valley. Here, 4,000 meters (13,123 feet) above sea level, plateaus imprinted with lakes and waterfalls are home to a population of more than 850,000 people. Tibetan Buddhist monasteries dot the landscape, reflecting the valley’s religious significance and contributing to its diverse culture. Most notably, in the Holy Dzogchen Area, surrounding communities have their own cultural expressions marked by distinct seasonal ceremonies and local traditions. The population in the Holy Dzogchen Area widely practices Vajrayana Buddhism, a form of Tantric Buddhism that emphasizes one’s potential to achieve enlightenment in a single lifetime rather than through many. This doctrine is taught in the Dzogchen Monastery, which offers a religious education to young people who desire a monastic life and serves as the main monastery for hundreds of branches throughout Tibet. 

Guru Rimpoche Cave. Anjan Kumar Kundu. CC BY 4.0.

The Holy Dzogchen Area’s beauty and devout culture are further exhibited through its natural cave complex, known as the Sacred Dzogchen Mountain Caves. From mountains to valleys, the thousands of caves that make up this system are a powerful feature of the local religious practice. The significance of these natural formations can be traced back to a series of influential Dzogchen Vajra masters who lived in them to reach enlightenment. Buddhism was first introduced to Tibet in the 7th century C.E., and was not translated until 641 C.E., when Tibetan king Songtsen Gampo unified the region and converted to Buddhism with his marriage to two Buddhist princesses. The king also invited important Buddhist masters, Padmasambhava and Shantarakshita, to teach the doctrine throughout the country. This included instruction in Dzogchen, an advanced system of meditation that gives the Holy Dzogchen Area its name. These leaders and their students utilized the isolated and serene nature of the surrounding caves to facilitate their enlightenment. The Snow Mountain caves, Shinje and Senge Druppuk caves, and Canyon caves are only a few of the sites that have become revered for their religious history, as Vajra masters such as Shri Singha and Padmasambhava lived and meditated in their solitude to achieve high realization. 

Sacred Cave Interior. slobo486. CC BY-NC-SA 2.0.

This long history as a Buddhist religious symbol has made the Dzogchen cave system a common pilgrimage route. Beyond the caves, the entirety of the Dzogchen Area has become associated with enlightenment due to these countless sacred sites. Many pilgrims first journey to the Dzogchen Monastery, where they can practice retreats and meditations in the monastery’s retreat center. From there, devotees travel to surrounding temples and sacred caves, walking in the footsteps of Buddhist leaders. On their blog, Yowangdu Experience Tibet, travelers Lobsang and Yolanda write about their personal experience with the pilgrimage. They describe one of the caves as “a sacred spot where the great Buddhist master had honed his wisdom and compassion in decades of meditation” and where “he had written the text that had moved and inspired” them, echoing Dzogchen followers’ continued belief and devotion to these holy spaces. 

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

Cholera Outbreaks: Nigeria’s Struggle with a Reoccurring Epidemic

Julia Kelley

Poor access to clean water and underdeveloped facilities has led Nigeria to face a decades-long, deadly battle against cholera. 

Access to Safe Water in Nigeria. EU Civil Protection and Humanitarian Aid. CC BY-NC-ND 2.0.

For decades, Nigeria has faced major cholera outbreaks throughout the country, posing a serious threat to public health. The disease, an acute diarrheal infection caused by ingesting food or water contaminated with the bacterium Vibrio cholerae, is a major indication of inequity, as well as a lack of social and economic development in the areas where it forms. Since 1972, cholera has plagued Nigeria in intermittent outbreaks that have claimed thousands of lives, the worst being in 1991, with a high of 59,478 reported cases and 7,654 deaths. Despite numerous attempts by the World Health Organization, the Nigeria Center for Disease Control and the Borno State Ministry of Health to provide support through free cholera vaccines and implement prevention and preparedness, the country continues to fight against large, destructive outbreaks. 

Many factors make Nigeria especially prone to these widespread epidemics, including a lack of access to safe drinking water, a lack of infrastructure necessary for water supply and waste disposal and a lack of health facilities. Particularly in smaller communities and remote villages, sourcing clean water is a challenge that leads residents to dig their own wells. Moreover, during the dry season, these wells dry up and leave individuals only with the more hazardous alternative of shallow streams. Poor weather conditions worsen this significant obstacle to clean water and sanitation. Flooding, for example, increases food insecurity by destroying farmland, creating economic loss, demolishing sanitation facilities and contaminating sources of clean water. Several financial issues, including poor investment, funding allocation and low human capital, in conjunction with already deficient infrastructure and low community participation, also contribute to a lack of secure water infrastructure. Not only does this make for a higher potential of infection, but Nigera’s healthcare infrastructure is also underdeveloped, lacking the medical facilities and supplies necessary to treat those infected with cholera. Limited medical equipment and supplies, as well as a lack of internet connectivity, make it extremely difficult to heal patients and facilitate important reporting of cholera data. 

These issues remain significant and continue to threaten the lives of Nigeria’s citizens. This is exemplified by the country’s most recent outbreak in 2024, which saw about 11,000 recorded cases and 359 deaths in October that year. Intense rains throughout the year led to widespread floods and dam breaks across Nigeria, weakening water infrastructure, destroying farmland and leaving many homeless in damaged areas, overall causing a large part of the country to be vulnerable to diseases like cholera. This most recent epidemic was met with policy and prevention program recommendations in the hope of impeding future spreads, the most critical of which being Water, Sanitation and Hygiene services. These accelerate and sustain access to safe water, sanitation services and good hygiene practices, all of which are the main deterrents of cholera spread. While this strategy proved effective when instituted by the Nigerian government during the 2018 outbreak, it still requires increased government funding and outside investment to remain effective. Public health and safety continue to endure disadvantages, as the threat of cholera looms over the country. 

GET INVOLVED:

For those looking to get involved in supporting the fight against cholera outbreaks in Nigeria, check out organizations such as WaterAid, Bread and Water for Africa, Save the Children and The Water Project, groups focused on supplying safe drinking water and sanitation to Nigeria, as well as many other countries in Africa. In addition, organizations like Doctors Without Borders, the World Health Organization, ICAP Global Health and Gavi, The Vaccine Alliance provide medical support to cholera patients in Nigeria and contribute to the development of disease control and prevention. 

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

The Hidden Cost of Counterfeit Luxury

Zoe Lodge

Though the price tag might be tempting, counterfeit goods have a broader negative societal and environmental impact than many realize.

Street stand selling counterfeit bags. Nick Adams. CC BY-NC-SA 2.0.

The counterfeit goods market has expanded dramatically in recent years, moving far beyond street vendors in tourist hotspots to major online marketplaces like Temu, AliExpress and DHGate. Emma Warbey, Detective Chief Inspector of the Police International Property Crime Unit in London, noted that “it’s becoming easier for counterfeit goods to enter the marketplace, with online sales portals, social media, and apps.”

What was once a niche market has become a booming industry, driven in part by social media influencers showcasing “dupe hauls” of fake designer bags, shoes and clothing, promoting the overconsumption of counterfeit luxury goods. While these “dupe” items offer an affordable way to mimic luxury, the reality of their production and ethical impact is far less glamorous.

Luxury fashion is synonymous with exclusivity, as high-end designer items remain out of reach for most consumers due to high prices and limited availability. Through nearly identical copies of luxury items sold at a fraction of the price, counterfeit goods offer an illusion of prestige without the financial burden. Social media influencers have only fueled this trend by normalizing the purchase of fake goods, often describing them as “budget-friendly” alternatives rather than illegal imitations. 

Growing demand has created an underground economy that thrives on accessibility and affordability. According to Keith Goldstein, the president and COO of VerifyMe, “the total amount of counterfeit goods sold each year comes in at around $1.7 trillion to $4.5 trillion, which would make counterfeiting at least the tenth largest economy […] It’s also responsible for 2.5 million jobs lost globally.”

Despite their popularity, purchasing counterfeit goods comes with a number of ethical issues. First and foremost, they are illegal to manufacture, sell, and, in many cases, even possess. Many countries have strict intellectual property laws prohibiting the production and distribution of fake designer products, with penalties ranging from hefty fines to imprisonment. Luxury brands invest significant resources in protecting their designs through trademarks, and counterfeit operations directly undermine these efforts.

Additionally, the quality of counterfeit goods is often leagues below the original. Many are made from cheap materials that do not match the durability or craftsmanship of genuine designer pieces. While the items may look similar at first glance, they can fall apart and show signs of wear after minimal use, making them a poor investment even at a lower price point.

Beyond the personal drawbacks of purchasing counterfeit items, the industry itself has serious ethical and environmental implications. Counterfeit production often relies on exploitative labor conditions, including underpaid workers, child labor and unsafe workplaces. Many counterfeit factories operate in countries with weak labor regulations, allowing manufacturers to cut costs and skirt the law at the expense of workers’ rights and safety.

The industry’s environmental impact is equally concerning. Counterfeit goods are frequently produced using toxic materials, synthetic dyes and low-quality plastics that contribute to pollution and waste. The sheer volume of goods produced and shipped worsens global overconsumption, contributing more products to landfills. Unlike reputable brands that are increasingly prioritizing sustainability and ethical sourcing, counterfeit manufacturers have no incentive to follow environmental guidelines. The result is a shadowy industry that promotes unsustainable practices while flooding the market with disposable, low-quality goods.

As counterfeit luxury items continue to gain popularity, consumers must be mindful of their purchasing decisions. The short-term benefit of a cheap designer look comes at the considerably higher cost of legal risks, poor quality, exploitative labor and environmental harm. 

GET INVOLVED:

Instead of opting for counterfeits, consumers can explore ethical alternatives by shopping at second-hand luxury markets, designer rental services and brands that prioritize affordability without compromising quality or ethics.

For example, The RealReal is a verified online retailer featuring secondhand designer goods at reasonable prices, allowing consumers to shop at lower cost to both their wallet and the environment. 

Apps and websites such as Pickle, Rent the Runway and Nuuly offer short-term rentals of designer items at a fraction of the cost, enabling a cyclical and sustainable use of well-crafted fashion items.

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Zoe Lodge

Zoe is a student at the University of California, Berkeley, where she is studying English and Politics, Philosophy, & Law. She combines her passion for writing with her love for travel, interest in combatting climate change, and concern for social justice issues.

Photographing the World With Laura Grier

Zoe Lodge

A peek into the fascinating life and career of a travel photographer.

Laura Grier in Peru. Courtesy of Laura Grier.

Having visited over 100 countries across all seven continents, photographer Laura Grier has hardly been chained to a desk throughout her career. Raised by two parents in the CIA, Grier was exposed to global travel at a young age. She spent part of her youth living in Jakarta, Indonesia, where her parents encouraged her to embrace travel and global living. She always knew that she didn’t want to spend her life in an office, and her dream career was something of a treasure hunter. “I was always interested in being sort of an Indiana Jones-like archaeologist, or a Jacques Cousteau marine biologist,” Grier said. “I’ve always been really interested in exploring the world and knowing more about it in general.” Her avenue to do so ended up being photography, which has enabled Grier to visit 101 countries and all seven continents to date. She hit the 100 mark last year, visiting 10 new countries on a road trip through Eastern Europe, primarily the former countries of Yugoslavia. Now, Grier’s work is concentrated around her social enterprise, Andeana Hats, and leading philanthropic group trips. “I’m bringing a group in September to Greenland and Iceland, meeting about 25 people, doing thought-provoking conversations, fun adventures, and photo shoots along the way.”

Grier discovered her passion for photography at 13 years old, after realizing she disliked being confined to a lab in science class. Encouraged by her mother, she pursued photography as a creative outlet and career path, eventually earning a dual degree in photojournalism and art photography from Syracuse University. Studying abroad in London and Florence deepened her love for travel, and she began photographing weddings in Europe while visiting her sisters. Offered a CIA job after college, she instead moved to Los Angeles, working at a photography studio and bartending to support side shoots. She launched a wedding photography division, eventually breaking into celebrity and destination weddings, which propelled her career into extensive global travel. “I love it because it's never the same thing. Like, that whole idea where I can't be stuck in an office and do the same thing every day—this is definitely the perfect kind of job for me,” she said. “It's never the same assignment or place you're going to or whatever, but it is a hustle.”

National Geographic brought Grier to Peru, which she noted as being one of her favorite destinations due to the country’s diversity, both in landscape and culture. “There are not many places in the world I like going back to, and I go back to Peru over and over,” Grier said. “It has anything you could possibly want. There are mountains that look like the Swiss Alps, the Amazon jungle, the most incredible ruins and culture, and deserts that look like the Sahara.” She recounted her first visit to Peru, where she had a “magical experience” swimming with pink Amazon river dolphins and piranhas at the Treehouse Lodge, nestled deep in the Amazon rainforest.

Laura Grier on a hike in her travels. Courtesy of Laura Grier.

Grier also holds a certain fondness for the places she has visited that are virtually untainted by human development, such as the Galapagos Islands or Antarctica. “Going to Antarctica was really, really special for me,” she said. “It was so mountainous and so pristine and the water was like nothing I’ve ever seen anywhere else in the world. It’s kind of magical to see that much vast, untouched land.” Grier visited Antarctica on a cruise, joining a small fraction of the population who have visited the remote continent. “There aren’t many places left on the planet where animals aren’t afraid of you,” she said, impressed by the almost complete lack of human impact. She had a similar experience when visiting the Galapagos Islands, saying, “It’s that same feeling [as visiting Antarctica] where you’re really part of nature.”

Upon establishing herself as a travel photographer, Grier reconnected with National Geographic, where she had previously worked. She began shooting for Novica, National Geographic’s artisan catalog, sparking her next big project, shooting “vanishing crafts” worldwide. Her work with artisans through National Geographic led her to an entirely new endeavor in Peru, which has become one of the most impactful places that Grier has visited in her career. Seeing an opportunity to share a cultural craft with the world, Grier and a friend launched a social enterprise called Andeana Hats to support female artisans in Sacred Valley, Peru, who have limited income opportunities, selling their handcrafted hats abroad and returning a much more significant profit to the artisans than they would have received through National Geographic or other large-scale artisan catalogs.

A group wearing hats and intention bands in Peru. Courtesy of Laura Grier.

The hats and their “intention bands,” which are decorative bands that carry unique designs and meanings derived from the Quechua language, help keep Indigenous Peruvian culture and history alive. “It first started off as what I thought would be a pretty simple passion project, and now it's taking over my house and my…everything,” she said. “I'm flying all over the world and doing markets and schlepping hats and meeting with artisan groups and it's really fun, but it's a lot of work.” Despite the challenges, Grier finds fulfillment in her work, knowing it creates a positive impact by benefitting these female artisans directly. Through it all, her career seems to keep circling back to National Geographic, the organization that shaped her path early on. “It’s funny because it just keeps on coming back full circle to National Geographic.”

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Zoe Lodge

Zoe is a student at the University of California, Berkeley, where she is studying English and Politics, Philosophy, & Law. She combines her passion for writing with her love for travel, interest in combatting climate change, and concern for social justice issues.

First Amendment Freedoms in Danger: Greenpeace Ordered to Pay $667M to Oil Company

Julia Kelley

A North Dakota jury has ordered environmental group Greenpeace to pay Dakota Access Pipeline’s operating oil company in a case sparking controversy around Americans’ right to freedom of speech and protest. 

Protest Against Dakota Access Pipeline. John Duffy. CC BY 2.0

On March 19, 2024, a North Dakota jury found Greenpeace, a global environmental nonprofit network, guilty of defamation and destructive protest action against the Dakota Access Pipeline, ordering the nonprofit to pay its operating oil company $667 million. This decision comes after years of national pushback against the Dakota Access Pipeline due to the project’s potential environmental hazards; the 1,172-mile-long underground pipeline transfers crude oil from North Dakota to an oil terminal in Patoka, Illinois. Moreover, the pipeline stretches within a half-mile of the current Standing Rock Sioux Reservation boundaries, posing potential risks to significant cultural and burial sites. As such, since its approval in 2016, protests led by Native tribes and environmental groups such as Greenpeace began sprouting up around the pipeline’s construction sites and sacred Native American areas. In many instances, demonstrations resulted in violence between protesters and law enforcement. It is because of these protests that the builders of the pipeline, oil company Energy Transfer, praised the jury’s March 19 decision, echoed in its counsel’s statement: “Peaceful protest is an inherent American right; however, violent and destructive protest is unlawful and unacceptable.” 

In response to this decision, however, environmental activists and Tribal nations have taken a much different position. Contrary to Energy Transfer’s sentiment, many have determined this verdict to be an attack on First Amendment rights rather than a protection against unnecessary violence and destruction. Those associated with Greenpeace have even named the case a Strategic Lawsuit Against Public Participation, or a suit that intentionally targets those speaking out against public interest issues in an attempt to intimidate critics and force them to spend money. To those opposing the pipeline, not only has this lawsuit silenced years-long appeals for environmental safety and Native land protection, but has also cost Greenpeace an immense amount of money to defend its position, thus delaying progress in such areas. Despite being a major nonprofit, Greenpeace has previously warned that losing this case could potentially lead to bankruptcy. Those involved now fear that this could be a reality, as financial reports demonstrate that its total assets from 2023 may not be enough to ensure a supersedeas bond, in which a surety insurer would put up the bond necessary to pay the court-ordered amount. If not, then Energy Transfer would be able to begin seizing Greenpeace’s assets, including all cash needed to keep it operating.  

Moreover, Greenpeace has come to represent freedom of speech and protest in general. In an interview with Democracy Now, Steven Donziger described the trial as a way to “silence people’s legitimate constitutionally protected right to speak out,” founded on a false narrative that protesters were violent while it was actually “law enforcement agencies […] hired by Energy Transfer that were really committing violence.” Critics warn that this will have effects that go beyond support for environmental and Native protections, potentially posing detrimental risks to nonprofit work as a whole. With a rise in anti-protest bills since 2017 mirroring a rise in major protest movements, much of this newly proposed legislation calls for increased liability against organizations not directly involved with protests but who offer support, including nonprofits or religious groups. In addition, the potential bankruptcy of Greenpeace, a substantial and largely influential organization, signals even fewer protections for smaller nonprofits, who may not have the same amount of financial support or as wide of a network. This could significantly decrease charities’ ability to speak out on various issues, for fear that they could easily be sued by larger corporations. Such concern would halt imperative support for causes across the country, a major blow to many movements. . 

In the wake of the lawsuit, supporters of Greenpeace, environmental protection and the Standing Rock Sioux Tribe have critiqued and denounced the jury’s final decision. Despite the shock that the trial has caused, such advocates find hope in Greenpeace’s intention to appeal the case, as the organization declared in a statement released a day after the verdict. In addition to this, Greenpeace also highlighted the increased support it has gained over the past year, as opposed to a dissolution of its movement risked by the court case. The statement’s overall message affirms Greenpeace’s continued efforts as well, signaling that their work is still not over: “we will not be silenced, and our movement will endure.” 

GET INVOLVED:

For those looking to get involved with environmental protection in the United States, researching local or state legislation is a great place to start. Looking into advocacy on a federal scale can be powerful as well, especially through staying updated on EPA regulations and making comments. In addition, check out organizations like the Environmental Defense Fund, The Nature Conservancy, We Act For Environmental Justice or the National Environmental Education Foundation, all of which are focused on making environmental change and expanding awareness through public policy support and education. Those interested in supporting Native American rights can look into the Native American Rights Fund, the Association on American Indian Affairs, the American Indian Policy Institute or Cultural Survival. 

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

6 St. Patrick’s Day Celebrations from Around the World

By Julia Kelley

From enjoying Irish cuisine to celebrating local history, countries across the globe from Argentina to Malaysia celebrate their relationship with Ireland on St. Patrick’s Day.

St. Patrick’s Day Parade in New York. James Felder. CC BY 2.0. 

Every year on March 17, St. Patrick’s Day marks the feast day of Saint Patrick, the patron saint of Ireland. The holiday has become synonymous with a celebration of Irish culture and heritage, usually identified by customary symbols of shamrocks, leprechauns and the color green. While the day began as a uniquely Irish tradition, celebrations outside of the country have grown in popularity, as foreign countries honor their history with Ireland. What results is a cultural mixing and blending of Irish celebrations, like kilt-wearing or Celtic dancing, with local religious and historical traditions. Around the world, Irish heritage is celebrated as a pillar of cultural appreciation. 

The Green River in Chicago. R Boed. CC BY 2.0. 

1. The United States

St. Patrick’s Day is not only widely observed across the United States but is one of the country’s largest annual celebrations. Since its introduction to the U.S. by Irish soldiers in the 18th century, St. Patrick’s Day has been marked by a series of traditional Irish emblems: shamrocks, parades and the color green. The city of Chicago upholds a particularly strong Irish appreciation. Cook County, which includes Chicago, has the largest population of Irish Americans in the U.S. Chicago’s famous St. Patrick’s Day Parade was first held in 1843 and has since become one of the largest parades in the country, featuring the city’s premier Irish band wearing green kilts and colorful floats adorned with Irish flags. Even more famous is the annual dyeing of the Chicago River. Beginning in 1962, city workers have traditionally dumped hundreds of pounds of green dye into the downtown Chicago River, turning the water a vibrant emerald hue. Originally beginning as part of an effort to clean up the river, the tradition stuck and has been a favored celebration ever since. New York City’s St. Patrick’s Day Parade is another famous U.S. custom that finds its roots in 1762, before the signing of the Declaration of Independence. The oldest and largest St. Patrick’s Day parade in the world, it is a hallmark of Irish appreciation in the country and remains a celebration of cultural pride.

Irish Pub in Buenos Aires. Marcelo Campi. CC BY-SA 3.0. 

2. Argentina

South of the U.S., one can also find lively St. Patrick’s Day celebrations in Argentina. Currently, about half a million people of Irish descent reside in the country, the fifth largest Irish diaspora population in the world. Moreover, Argentina is Ireland’s oldest Latin American ally, with the first South American Irish Embassy opening in Buenos Aires in 1948. As such, strong cultural and historical ties link the two countries, with Buenos Aires demonstrating one of the largest St. Patrick’s Day celebrations in Latin America. Featuring vibrant festivities, the main event takes place along the Avenida de Mayo, where visitors can enjoy various Irish foods and drinks, Celtic music and Irish dancing. Nighttime celebrations come alive through “La Noche Verde,” where parades and music continue long after sunset. Celebrants can also patronize the city’s long-standing Irish pubs, such as DownTown Matías, John John and The Kilkenny. However, no matter where or how one commemorates the day, St. Patrick’s Day celebrations in Argentina are a festive reminder of the country’s cherished connection with Ireland. 

St. Patrick’s Day Parade in Mexico City. Flama23. CC BY-SA 4.0. 

3. Mexico

Mexico has a long and respected history with Ireland, rooted in diplomatic, economic and cultural exchanges dating back to the Mexican-American War. Irish American soldiers played an important role in this battle, fighting on Mexico’s side in Saint Patrick’s Battalion. These Irish immigrant fighters saw a mutual struggle with the Mexican army, recognizing the threat to Mexico’s land and rights as a mirror for their own hardships at home. Ever since, Mexico has regarded St. Patrick’s Day as a time to commemorate and honor these soldiers. Spanning over the month of March, Mexico City holds San Patricio Fest Mexico, one of the country’s largest celebrations. Festivities culminate on the weekend closest to St. Patrick’s Day, with events ranging from telling Irish history and stories to Celtic music concerts. Coyoacan’s St. Patrick’s Day Parade is another highlight, following a route from the Hidalgo Garden to the National Museum of Interventions in tribute to Irish immigrants in Mexico. During this event, the Mayor’s Office reflects on the close connection between the two countries, reminding attendees of the strong and passionate community shared between Ireland and Mexico.  

Flag of Montserrat. Foreign, Commonwealth & Development Office. CC BY 2.0. 

4. Montserrat

Located in the West Indies, Montserrat or the “Emerald Isle of the Caribbean,” is another region that represents a large population of people with an Irish heritage. The island has been a territory of the United Kingdom since the 17th century, when then Governor of Saint Kitts Sir Thomas Warner sent a group of Irish Catholics to Montserrat to create a settlement. Moreover, during this time was the arrival of slaves from West Africa, resulting in a unique blend of cultural diversity throughout the island. Today, Montserrat is the only country outside of Ireland to observe St. Patrick’s Day as a national holiday. On the island, the day not only celebrates Montserrat’s Irish influence but also honors the enslaved population who rebelled against the island’s leaders on March 17, 1768, while they were enjoying an Irish feast. As such, the day remains an important reminder of both cultures’ histories on the island, celebrated through large events and traditions, such as the St. Patrick’s Day Festival. Here, one can experience African-inspired activities, such as a freedom run or a masquerade dance, traditional Caribbean foods and Irish-inspired green clothing or beer. The festivities last for ten days and also include parades wherein individuals wear both African prints and kilts, a visual representation of the country’s fusion of cultures. 

Irish Restaurants in Malaysia. Robin McKay. CC BY-NC-SA 2.0. 

5. Malaysia

Across the world in Southeast Asia, Malaysia commemorates its relationship with Ireland through St. Patrick’s Day celebrations. There is a large Irish community in the country, dating back to Irish missionaries who influenced Malaysia’s education system in the 19th century. This impact resulted in the founding of the St. Patrick’s Society of Selangor in 1925, a group whose primary role was to arrange the anniversary of St. Patrick’s death. The Society maintains many other functions outside of this, including annual charity auctions for local causes and working closely with the Irish embassy. Their annual St. Patrick’s Ball is the largest St. Patrick’s Day ball held outside of Ireland or the U.S. The gala includes traditional Irish entertainment, including musicians and a troupe of locally trained dancers. The organization also performs significant outreach, as proceeds from the event go to local Malaysian charities. The beer brand, Guinness, also holds a celebration that invites Malaysians to gather in pubs with their friends and family. The two-day festival, held in The Gasket Alley in Selangor, Malaysia, includes a variety of Irish-inspired entertainment and foods, allowing locals to partake in a vibrant range of St. Patrick’s Day traditions. 

St. Patrick’s Day in Japan. HAMACHI!. CC BY-NC-ND 2.0.

6. Japan

With a strong, mutual desire to nourish relations between the two countries, Japan has also eagerly embraced Irish traditions. Japan is the largest source of foreign investment into Ireland from the Asia-Pacific region, and there is a large population of Irish citizens residing in Japanese cities. As such, celebrations like St. Patrick’s Day have become a hallmark of cultural appreciation, facilitated by groups like the Irish Network Japan, a non-profit run by the Irish community in Japan. Aiming to promote Irish culture in Japan, the group holds an annual St. Patrick’s Day Parade in Tokyo, the oldest in Asia. The procession takes place in Tokyo’s largest boulevard, Omotesando, embellished with Irish and Japanese flags, green decorations and Irish musicians and dancers. Another large event is the Green Ireland Festival, which includes even more live performances and Irish cuisine. Moreover, evidence of cultural blending is visible as well, such as in the St. Patrick’s Day march in Ise, Japan. Attendees here begin their parade from the Ise Shrine to honor the Shinto sun goddess Amaterasu. Along the way, one can see both Irish and Japanese flags, bagpipes, leprechaun costumes and smaller portable shrines.

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Julia Kelley

Julia is a recent graduate from UC San Diego majoring in Sociocultural Anthropology with a minor in Art History. She is passionate about cultural studies and social justice, and one day hopes to obtain a postgraduate degree expanding on these subjects. In her free time, she enjoys reading, traveling, and spending time with her friends and family.

The Price of Preservation: Famous Sites Limit Tourism

By: Zoe Lodge

As overtourism threatens popular sites, the only solution seems to be restricting access, a controversial move. 

Tourists crowd Yellowstone National Park. Neal Herbert. PDM 1.0.

From Yosemite to Machu Picchu, many of the world’s most incredible natural wonders and historical landmarks are facing the complex challenge of overtourism. While these destinations attract millions of eager visitors who enable economic circulation, the surge in foot and vehicle traffic has led to environmental, cultural and infrastructural concerns. To combat these issues, many national parks and heritage sites have implemented reservation systems and strict visitor limits, measures that while frustrating to some, are essential for long-term preservation.

National parks and global historical landmarks are not merely attractions; they are delicate sites that require careful management. Overtourism can lead to severe consequences such as soil erosion, damage to plant life, disruption of local wildlife and even structural harm to historical sites. In places like Yellowstone National Park, off-trail hiking, wildlife harassment and increased vehicle traffic have led to environmental destruction and tourist injury. Similarly, Machu Picchu has suffered from footpath erosion, instances of vandalism and structural strain due to the high number of daily visitors. Without intervention, these sites risk being permanently damaged or potentially lost to future generations.

Recognizing these risks, many national parks and historical sites have begun introducing reservation systems and ticketing policies to manage visitor numbers. These restrictions help reduce congestion, minimize environmental damage and ensure more responsible tourism. While ticketing specific attractions is not a new concept, regulations limiting the number of people allowed in a park or site at a given time are becoming increasingly common. Yosemite National Park, for example, has experimented with reservation-only entry during peak seasons to control the flow of tourists. Zion National Park has implemented a permit system for some of their most popular hiking routes to prevent environmental damage and danger caused by overcrowding. Similarly, Peru has imposed strict daily limits on visitors to Machu Picchu and even restricted access to certain trails to prevent excessive wear.

Some travelers have voiced frustration with these limitations, arguing that they complicate trip planning and reduce the chance for spontaneity. However, these restrictions exist precisely because the unrestricted flow of visitors has contributed to significant degradation of these sites. Unlimited access to national parks and heritage sites might seem appealing, but unregulated tourism is not worth the cost, causing irreparable damage to the landscapes, historical structures and environments that make these destinations so remarkable.

Beyond preservation, limits ultimately enhance visitors’ experience. With fewer crowds, tourists can enjoy these sites in a more serene environment, appreciating natural and cultural significance without the chaos of overcrowding. Less congestion also means improved safety and reduced strain on park staff and infrastructure, an already complicated issue in the United States. 

While restrictions on tourism might be inconvenient for some, they are a necessary measure to protect the world’s most cherished natural and cultural landmarks. Managing visitor numbers is not about keeping people out but about protecting the environmental integrity of these sites. Ultimately, it is for the good of the sites, the world and visitors, as they will then have to deal with less traffic, fewer crowds and be able to enjoy these locations more in tune with the way that nature intended.

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Zoe Lodge

Zoe is a student at the University of California, Berkeley, where she is studying English and Politics, Philosophy, & Law. She combines her passion for writing with her love for travel, interest in combatting climate change, and concern for social justice issues.

The Case for Slow Travel

While many travelers hope to get the most out of their journey with faraway plane rides, consider slowing down and finding your way to the road less traveled. 

Walking on the beach at Møns Klint. Libby Scaperotta. 

In the spring of 2022, I studied abroad in Copenhagen. My friends and I took advantage of the amazing public transit and metro system to get nearly everywhere. So, when it came time to plan an adventure to the limestone cliffs of Mons Klint, we didn’t even consider renting a car. Instead, we quickly opened our phones to the public transit app to route our trip the night before. 

It’s the next morning, and the clock strikes 4:55 a.m. My roommate and I bounced out of bed, hopping into the clothes we had laid out the night before and grabbing our pre-packed bags before heading next door to knock on the neighbor’s apartment. With some begrudging groans from the boys next door, in under 10 minutes we were out the front door and headed toward the metro station. 

Our journey began with a metro ride, two trains and two buses. After being dropped off and walking a short distance to the next bus stop, we waited patiently for what we thought would be the last leg of our trip, which never came. We had miscalculated a seasonal closure of part of the route’s timing. This led to the eight of us walking the last three kilometers of the trip on a beautiful sunny day in the Danish countryside. We walked among neighborhoods with quaint homes, beside farm animals and through pastures until we were dropped off at the magnificent cliffside of Mons Klint. 

A friend walking along the backroad in the Danish countryside during our adventure to Mons   Klint. Libby Scaperotta.

We repeated this process backward at the end of the day. But, as we waited at bus stops and train stations while the sun set, we giggled, shivered, danced and dreamed of a large pizza. 

Although this journey to Mons Klint would have taken probably a quarter of the time had we just rented two cars for the group, the day’s adventure was unforgettable. 

When traveling, we often try to maximize our two weeks of paid time off with ambitious plans to travel far by plane or private vehicle. 

Yet, I am here to convince you to try slower travel. Try taking public transit instead of driving and see where the adventure may lead you. Or, try slowing down on your backpacking trip and volunteer in an area instead of packing up so quickly. 

Traveling slowly is not only less costly for your wallet but also for the environment. My first introduction to a flight emissions calculator was a deeply upsetting experience that made me reconsider how I fly. Slower travel, which emphasizes public transport or staying in one place, may be a better option for eco-conscious travelers who hope to explore while still being mindful of their carbon footprint. 

If you are interested in slowing down your travels, I highly recommend a volunteer experience or work exchange. These will allow you to stay in one place and save on accommodation and meals while immersing yourself in an area’s pace of life and community. From there, you may be able to take short day trips or weekends away in areas that you may have never otherwise explored. There are several platforms that my friends and I have used to find and plan work exchanges: WWOOF, Workaway and Worldpackers. 

You can even integrate slow travel into your daily life. Grab your local public transit card and explore the destinations you may get to by bus or train! You might find a sweet town, a new beach or an adventure within arm’s reach. 

Slowing down can be good for you and the earth. And, it may even allow you to decide for yourself if exploring the road less traveled does make all the difference.

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Libby Scaperotta

Libby is a recent graduate from Middlebury College, where she studied Environmental Policy and Geography. She enjoys travel, photography, and spending time outdoors with people she loves. She plans to pursue a career dedicated to environmental work and wishes to share important stories that may inspire action.