Rewriting Constitutions: An Un-American Art

What the United States can learn from the world’s newest Constitutions.

We the People' by Nari Ward -- Sun Splashed Exhibit at the Barnes Foundation Philadelphia (PA) June 2016, Ron Cogswell, CC BY 2.0.

When the United States Constitution was first written only white landowning men had the right to vote, African Americans were legally considered two-thirds of a person, and there was no guarantee from year to year that the United States would continue to exist. Despite these shortcomings, among many others, the United States Constitution was revolutionary for its time, paving the way and serving as an example for virtually all the world’s early democracies. For this, it is and should be revered, and deserves a place in history books across the globe.

Today, the United States Constitution is over 230 years old and is the oldest functioning national constitution in the world. The document hasn’t remained untouched, with new additions such as a universal right to vote and other significant changes saving the constitution from becoming obsolete over the centuries. In total, the Constitution has been amended 27 times. The most recent change technically came in 1992 with the 27th amendment, which made it more difficult for Senators to change their salary. However, the last major change occurred 21 years before that with the 26th amendment, which lowered the voting age to 18. Back then, Richard Nixon was president, the US was still mired in the Vietnam War, and the internet did not yet exist.

March For Our Lives student protest for gun control, Fibonacci Blue, CC BY 2.0.

While some parts of the Constitution have managed to stay relevant, others have become detached from their original purpose. The second Amendment of the constitution, the right to bear arms as part of a well-regulated militia, was designed at a time when the strongest weapon available was a musket that could fire once every 15 or 20 seconds. Today, US citizens can buy weapons that can fire up to 45 times per minute. A well-regulated militia was allowed in case a need arose to fight back against a potentially tyrannical new government, a fear that, in the nascent weak United States unsure of its future, was justified. With the government and its democratic institutions now being well established, and the US military arsenal harboring thousands of planes, tanks, missiles, and many other deadly weapons, overthrowing the US government is not necessary or realistic.

Protest against a constitutional amendment banning same sex marriage, Fibonacci Blue, CC BY 2.0.

Beyond this, several critically important human rights are not included in the US Constitution. The United States Constitution is one of 28 in the world that does not guarantee gender equality. Moreover, the constitutions of 142 countries protect the right to universal health care and of 160 countries guarantee the right to education. The United States Constitution does not do either of these things.

The idea of a constitution as a sacred untouchable object is a uniquely American one. Many countries around the world either completely rewrite or heavily edit their constitutions quite frequently. Most nations will create a new constitution if their old one starts to become obsolete. This practice, over the past 3 decades, has led to some of the most liberal constitutions in the world.

Ecuador

Scenes around Quito, Ecuador, A.Davey, CC BY 2.0.

Ecuador rewrote its constitution in 2008, its government riding a political wave to create one of the most liberal constitutions in the world. This constitution became the first in the world to recognize that the environment has rights, a landmark moment in the international environmental movement. It also was one of the first constitutions to extend rights to people of any gender identity or sexuality. Beyond these progressive changes, Ecuador established an immigration grace period, allowing anyone to enter the country for 90 days without a Visa. The Comparative Constitution Project, an organization devoted to studying constitutions, says the Ecuadorian constitution guarantees 99 rights to its citizens. The next closest constitution only guarantees 88.

South Africa

Joburg Pride, Zoo Lake, Johannesburg, Gauteng, South Africa, South African Tourism, CC BY 2.0.

The South African Constitution was ratified on December 4, 1996, two years after the end of Apartheid. This constitution is well-known for being the first in the world to ban discrimination based on gender identity. This led to South Africa becoming one of the most progressive nations in protecting the rights of gender minorities. The constitutional law has had tangible results. Most notably in 2019, a transgender woman in a male prison was unable to express her identity, which the courts ruled was unconstitutional. In addition, similar to the Ecuadorian Constitution’s environmental protections, the South African constitution guarantees the right to a healthy environment.

Tunisia

Summer-heat in Tunis, Tunisia, Dag Endresen, CC BY 2.0.

The newest constitution of the Republic of Tunisia was passed in 2014 and is most notable for its advanced environmental laws. Like Ecuador and South Africa, the Tunisian Constitution gives citizens the right to a safe and healthy environment. However, the Tunisian constitution goes further, guaranteeing its citizens the right to participate in environmental protection. Finally, it even promises government support to ecological causes, noting that “the state shall provide the necessary means to eradicate pollution of the environment”. 

First Amendment to the US Constitution, elPadawan, CC BY-SA 2.0.

This is not to say the US Constitution should be rewritten. In fact, this article is not recommending a particular course of action. Rather, it is simply posing the idea that the constitutions are not as untouchable as they seem.

Jeremy Giles

Jeremy is a Writing Seminars and International Studies major at Johns Hopkins University. He is an avid writer and the Co-Founder of Writers’ Warehouse, Johns Hopkins’ first creative writing group. He is an advocate for Indigenous rights, and studies how Indigenous philosophies can be used to help prevent climate change. Using his writing, he hopes to bring attention to underrepresented voices in today’s world.

A Brighter Future Emerges 29 Years After Rwanda's Genocide

Rwanda's unwavering determination and spirit shine as a source of optimism for the rest of the world.

Rwanda Genocide Memorial. config manager.CC BY 2.0.

This week marks the 29th anniversary of the Rwandan Genocide, a 100-day period of violence in 1994 in which more than 800,000 people were killed. The repercussions of this tragedy continue to linger, leaving survivors and their family members with deep emotional traumas. Almost 30 years have passed since the devastating genocide in Rwanda, and the country has made some commendable progress in rebuilding its economy and mending its relationships with other nations, while also acknowledging its past mistakes and the sacrifices made during the massacre. The scars of the past may still be visible, but they no longer define Rwanda. Its developments shed light on the country’s journey toward healing and growth, with infrastructure, technology, and education driving its transformation.

The genesis of the Rwanda Genocide three decades ago can be attributed to years of systemic oppression that eventually culminated in one of the most devastating conflicts in modern history. Surprisingly, the two primary ethnic groups involved in this conflict, the Hutus and Tutsis, shared no religious or linguistic differences at the outset. A deep dive into their origins reveals that the Hutus migrated to the Great Lakes region of Central Africa between 500 and 1000 BC, while the Tutsis arrived four centuries later, migrating from the highlands of Ethiopia. The Hutus primarily worked as land cultivators, while the Tutsis were cattle herders, thus creating an economic divide that eventually led to a hierarchical system. In a strange colonial mythology, Tutsi cattle herders were labeled Hamites — a separate and exceptional group — who hailed from an ancient Christian tribe supposedly linked to people of old Palestine. This system placed the Tutsis, as a minority ethnic group, in a position of disproportionate power over the majority Hutus. 

Colonial powers subscribed to this concept of racial hierarchy and origin stories, believing the Tutsi to be natural leaders and granting them preferential treatment. After taking Rwanda as a colonial possession in 1897, the German Empire built a power structure that firmly established a hierarchy that favored the Tutsis. They bestowed upon the Tutsis a superior status, owing to their taller stature and lighter skin, giving them greater influence over the Hutus. However, in the aftermath of Germany’s defeat in World War I, Belgium took over the reins of Rwanda’s governance, and, rather than attempting to bridge the cultural divide, exacerbated it. The Belgian administration continued to uphold the Tutsis’ superior status while disregarding the Hutus, creating a further chasm of inequality that only grew wider with time. The introduction of identification cards during the 1930s that explicitly listed one’s ethnicity, for example, further polarized the population, and the stage was set for the tragic events that culminated in the Rwanda Genocide.

In 1973, Rwanda witnessed an event that would forever alter the course of its history. General Juvenal Habyarimana, a Hutu tribe member, rose to power and established the National Revolutionary Movement for Development (NRMD) party to secure his authority. Meanwhile, in Uganda, a group of Rwandan exiles in Uganda who had tasted victory in Yoweri Museveni’s National Resistance Army during the Ugandan Civil War formed the Rwandan Patriotic Front (RPF). This organization was largely dominated by Tutsi figures and posed a challenge to the incumbent regime. The Rwandan Civil War began, which pitted the Hutu-dominated NRMD government against the primarily Tutsi RPF, while social tensions began to simmer. It was midsummer in 1993 when Hutu extremists hatched their plan, creating a platform for propagating their racist ideology and spewing hatred against the Tutsi people. Thus, Radio Télévision Libre des Mille Collines (RTLM) came into being, which soon became a tool to incite violence and hatred against the Tutsi, using propaganda and malicious rhetoric. 

Radio Télévision Libre des Mille Collines broadcasted from this office during the Rwanda Genocide. kigaliwire.CC BY-NC 2.0.

April 6, 1994, was the beginning of a nightmare for Rwanda and Burundi. The presidential plane, which was carrying the heads of state of both countries, was hit by gunfire. The news of their deaths, broadcasted by the radical Hutu RTLM radio station, served as a call to arms, sparking a wave of violence against the Tutsi population. The initial attack was planned by a group of military leaders, politicians, and business owners, who were later joined by an increasing number of supporters. This resulted in a devastating genocide, with Tutsis flocking to ostensibly safe havens like churches and administrative centers only to find them transformed into places of horror. 75% of the Tutsi population was wiped out, including many children who were labeled “little rats” and killed alongside adults. The perpetrators killed people of all ages indiscriminately, committing rape and torture on a regular basis. With nowhere to call home, over 2 million people fled the country, including many Hutu ethnic group members, while a million more were internally displaced, leaving 75,000 children orphaned.

The aftermath was massive destruction, with infrastructure reduced to ruins and hundreds of thousands of citizens dead, dealt a crippling blow to progress and development. Rwanda, however, refused to give in to despair.  The RPF won the Civil War and took power after four months of horror, ending the genocide. The nation embarked on a journey of healing and reconciliation by embracing a deliberate strategy of transitional justice and transformative programs, characterized by the visionary “Rwanda Vision 2020” campaign launched in 2000. Rwanda embraced a path of renewal through initiatives such as “I am Rwandan,” which encouraged deep reflection on the nation's painful history, acknowledgment of past atrocities, and promotion of healing and reconciliation among all its people. Another example is “Umuganda,” a day of community service in which people from all walks of life work together to improve their communities. Though challenges remained, these initiatives instilled a renewed sense of vigor and solidarity, bringing new life to the difficult task of rebuilding Rwanda. 

The modern capital of Kigali is safe, clean, and orderly. Dylan Walters. CC BY 2.0.

Rwanda also undergoes significant changes in its economy. The government has introduced the “Girinka” program, which provides one cow per poor family to combat poverty, with the first female calf being passed on to another family. Poverty has decreased by 23.8 percent from 2000 to 2010, and Rwanda has emerged as one of the fastest-growing economies in Central Africa, with four years of eight percent GDP growth between 2011 and 2014. These developments are positive indicators for Rwanda’s future.

Despite the indelible mark of shame left by the horrific acts, Rwanda has sought reconciliation by embracing its rich heritage of traditional pre-colonial Rwandese customs and values, while also welcoming contributions from the international community. The genocide has prompted profound reflections on critical issues such as the efficacy of peace operations, the urgency of ending international crimes, and the delicate nature of maintaining civility. These pressing issues necessitate international attention and are still relevant today.

TO GET INVOLVED:

World Help: Over the last decade, World Help has worked to bring healing and restoration to Rwandan communities through initiatives like trauma counseling, children’s homes, child sponsorship, construction projects, clean-water wells, sustainable agriculture, vocational training, and more. To learn more and get involved, click here.

IBUKA: IBUKA is an umbrella organization supporting survivors in Rwanda. Representatives from institutions like IBUKA and the National Commission for the Fight Against Genocide are invited to speak at commemorations to provide expert histories and testimonies. To learn more and get involved, click here.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

9 Activist Movements You Might Not Know About

From Australia to Bolivia, social movements are paradigms of collective power and triumphs of the human spirit.

Sudanese Protesters Welcome 'Positive Steps' Taken By Ruling Military Council, demonstrators rally near the military headquarters in Khartoum, Sudan, Monday, April 15, 2019. Omer. Public Domain Mark 1.0

It's easy to brush off textbook knowledge as outdated, but academic theories of social movements can provide a powerful lens to understand the changes happening in the world. The 21st-century witnesses social movements erupting all over the world, led by activists fighting to bring about change. Sociologists categorize social movements as a form of collective behavior that emerges during the political, cultural, or economic upheaval. It is precisely this decentralization that gives activists immense power to effect change, leading the masses in protest against the upper crust. With that in mind, below is a list of nine groundbreaking social movements of the 21st century that you might have missed.

1. Equality Australia, Australia

Reason Party (Australia) supporters with placards at Yes Marriage Equality rally Sydney Town Hall 10 Sept 2017.Robert.CC BY-SA 4.0.

Despite progress in other western countries, Australia still faces criticism for a dearth of LGPTQ representation in politics. For example, in 2021, the Australian government under Scott Morrison almost passed a deceptively named religious discrimination bill that in reality had the potential to legalize discrimination based on sex, disability, and age under the disguise of religious freedom. This bill not only undermines the rights of the LGBTQ community but also perpetuates stereotypes and biases. The bill was shelved after religious lobby groups withdrew support and, due to Scott Morrison’s defeat to the Australian Labor Party in 2022, seems unlikely to be reintroduced.

To compensate for the lack of legal protection for the sexual minority population, Equality Australia, an organization dedicated to improving the lives and circumstances of the LGBTQ community in Australia, has launched multiple initiatives. It tackles the pressing issues that gay, trans and queer Australians face, from being able to freely express their identity to receiving adequate healthcare and support.

2. “Great March of Return” Protests, Palestine

Child survivors of Israeli massacres gather on the Gaza beach to finish an incomplete match.Catron.CC BY-NC 2.0.

In the Gaza Strip, a Palestinian exclave on the eastern coast of the Mediterranean Sea, 70% of the population are refugees suffering from the blockade by the Israeli military occupation. Essential needs like electricity, sanitation, and healthcare are a luxury for these refugees, who live constantly under the shadow of military clashes between Hamas and Israel.

The Great March of Return demonstrations (GMR), which began on March 30, 2018, brought a glimmer of hope to the Palestinian refugees in the Gaza Strip. The GMR was a call to end the Israeli blockade and the right of return for Palestinian refugees through non-violent protest at the Gaza border.

But while most refugees marched peacefully, Israeli forces have taken a brutal toll, killing at least 210 Palestinians and injuring over 18,000 since 2018, according to Gaza health officials. The aftermath of these marches has left many with life-long physical and psychological scars from generation to generation. A staggering 80% of all children treated by the United Nations Relief and Works Agency for Palestine Refugees in the Near East were injured by gunshot wounds. In contrast to the aggressive response from Israel, the largely nonviolent Great March of Return “restored credence to the concept of peaceful struggle”, according to Palestinian journalist and peace activist Ahmed Abu Artema.  

3. EndSARS, Nigeria

Protesters at the endSARS protest in Lagos, Nigeria 92. CC BY-SA 4.0.

Nigeria's history of police brutality and unjust criminal investigations reached a boiling point in 2020 when the world was shocked by a viral video of two men being dragged out of a hotel and shot by members of the Special Anti-Robbery Squad (SARS). Despite being established in 1992 to arrest and prosecute those involved in violent crimes, SARS quickly became known for its human rights violations, including arbitrary detention, torture, extortion, and murder.

As the hashtag “EndSARS” quickly spread across social media, fueled by the support of high-profile celebrities like footballer Marcus Rashford and actor John Boyega, the movement transitioned from an online trend to a physical reality. Peaceful protests erupted in cities across Nigeria, from capital Abuja to metropolis Lagos, and in major centers like Ibadan and Osun, as the people took to the streets to demand an end to the police brutality and human rights violations. Though the Nigerian authorities made empty promises to disband SARS, the movement continues to fight for justice and accountability to this day.

4. India's Farmer Protest, India

Protests outside Odisha Bhawan New Delhi. Brick. CC BY-NC-SA 2.0.

In September 2020, as the pandemic and economic woes plagued the country, the Indian government passed three farm acts that many farmers regard as a breakdown of the existing, stable relationship with agricultural small businessmen.

The farmers were furious and took to the streets, shutting down railways, taking over highways, and protesting en masse in Delhi, Punjab, Haryana, and Western Uttar Pradesh to demand change. On Nov 26, 2020, millions struck in Delhi, calling for a change in labor laws, but were met with violence and teargas. The protests coincided with the Covid outbreak, leading some to view the government's social distancing requirement as a conspiracy to shut down its critics.

After ten rounds of talks, the government agreed to grant farmers’ unions a rare concession in January 2021, with the Prime Minister allowing the repeal of the controversial reform due to public pressure. The Indian farmer protest highlighted the deep frustration with the government's handling of the agriculture sector, which 60% of rural households depend on for their livelihoods.

5. Subway Fare Protests, Chile

Students take part in violent Protests in Santiago de Chile. C64-92. CC BY 2.0.

In Chile, a tiny $0.0 was all it took to ignite social upheaval in 2019. What started as a protest over a 30 peso, equivalent to $0.04, exposed the massive wealth inequality in the country, where the per capita income of the bottom quintile is $140 a month.

During the height of the protests, high school students started to overrun the turnstiles, using the hashtag “Mass Evasion” on social media to encourage others to join the cause. The young protesters soon joined in mass demonstrations by many other Chileans who are frustrated with rising living costs, low wages, and an inadequate education system. 

The protests and counterforce led to the death of at least 18 civilians, the burndown of 21 metro stations, and the destruction of several trains, buses, and buildings, including 200 supermarkets. Eventually Chile’s militarized national police managed to suppress the October riots, but the protests and their aftermath  shed light on the ongoing fight against wealth inequality in Chile.

6. Velvet Revolution, Armenia

Velvet Revolution in Armenia. Armineaghayan.CC BY-SA 4.0.

The Velvet Revolution, otherwise known as the “Reject Serzh” civic initiative, is the archetype of a social movement that succeeded in overthrowing an entire regime without a single bullet fired. In 2018, the protest called for the removal of former President Serzh Sargsyan from his third consecutive term. Sargsyan took office as president in 2008, following a violent suppression of anti-government protests in which at least 10 people were killed. A youth movement was established soon after, contributing to the formation of current Prime Minister Nikol Pashinyan’s Civil Contract party.

This peaceful protest was politically motivated, with support from human rights advocates, journalists, and information organizations. The demonstration started on March 18, 2018 when Pashinyan began his protest walk in Gyumri. It reached the peak when over 250,000 protesters gathered in Republic Square for the largest demonstration in Armenia's post-Soviet independence period. The movement was able to unite all Armenians regardless of political views and sparked hope for a lasting democratic government.

7. “Slipper uprising”, Belarus

Protests in Minsk, Belarus. Shnipelson. CC0 1.0.

The “Slipper Uprising” broke out in Belarus in 2021, as protesters used the simple yet powerful symbol of a slipper to push for change. The series of protests followed a controversial presidential election that declared Alexander Lukashenko, the incumbent Belarusian President, as the winner. 

The call, “stop the cockroach” came from popular blogger Sergei Tikhanovsky's video, in which an elderly woman compared Lukashenko to the main character of the children’s poem “The Mighty Cockroach.” This nickname, combined with opposition supporters’ demand for Lukashenko's resignation, fueled mass protests in the streets.

Demonstrators showed their defiance against Lukashenko’s rule by waving slippers high in the air. Over 360 people were taken into custody for protesting in just one weekend, but the fire of dissent continued to burn. The “Slipper uprising” proved that even the simplest of symbols can be a catalyst for change.

8. Wildfire protest, Bolivia

March in favor of Evo Morales. Santiago Sito.CC BY-NC-ND 2.0.

The heat is on in Bolivia as hundreds of thousands of protesters took to the streets to voice their outrage over President Evo Morales’ government's response to the wildfires that ravaged the country’s forests in October 2019. 

Many of the protesters were residents of Santa Cruz, Bolivia's largest city and home to vast areas of the biodiverse Chiquitano dry forests. Protesters called for a “punishment vote” against Morales in the upcoming presidential election. The rallies have drawn massive crowds, with an estimated 350,000 people marching through Santa Cruz in late October, according to reporting from Reuters. The growing public anger and frustration highlight the urgent need for action to address environmental justice and protect the country's precious forests.

9. “Million-man March”, Sudan

Demonstrators hold placards against the Khartoum regime, April 28, 2013. Sari Omer. Public Domain Mark 1.0.

Sudan’s "Marches of the Millions" was a massive demonstration held in the capital city of Khartoum on June 30, 2019. The nationwide protests were orchestrated by the Sudanese Professional Association (SPA), an influential activist coalition. The protesters had six demands, including a swift transfer of power to a civilian government and aid to the victims of government-initiated attacks. 

The nationwide protest also exposed the danger of police crackdown, as national security agencies used violent tactics, such as teargas, to confront the marching citizens. Despite the violence, the protest movement continued, leading to the agreement between the military and its opposition in August 2019. The agreement marked the first step towards a democratic transition for Sudan.

From trending hashtags and posts that amplify the voice of activism on social media, to throngs of individuals marching in the streets and rallying for a shared goal, social movements embody the spirit of resistance against oppression and tyranny. It is through the eruptive energy of collective action that humans can truly exhibit their strength and determination in the face of injustice.

Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Japan’s Population Crisis Hits a Record Low

Japanese birth rates are falling exponentially, and it could have major effects on the country’s economy. 

Harajuku District in Japan. @paulkrichards. Instagram

Many around the world consider Japan a futuristic country, a view drawn from its creative technology and its unique culture. A popular destination for tourists all around the world, this East Asian country makes up 1.6% of the world’s population with its approximately 125 million residents. 

However, this number is set to rapidly decline as Japan teeters on the precipice of a population crisis. Its Prime Minister has issued a dire warning, saying that the country is “on the brink of not being able to maintain social functions” due to the falling birth rate. Japan has one of the highest life expectancies in the world, which means that most will grow old and require care from others, but the workforce is shrinking as  aren’t enough young people to fill the gaps in Japan’s stagnating economy.

Why is this? To use simple terms, Japanese people are having fewer babies. Women are postponing their marriages and rejecting traditional paths to focus on their professional lives, and the percentage of women who work in Japan is now higher than ever. However, there are also fewer opportunities for young people, especially men, in the country’s economy. Since men are still widely viewed as the breadwinners of the family, a lack of good jobs would also mean the men would avoid having children — and settling down — knowing they can’t afford it. With Japan’s high cost of living, it adds more reason for couples to steer clear of having a family.

The problem has only gotten worse since the Covid pandemic. In 2021, the birth rates in Japan declined to around 805,000 — a figure that was not expected until 2028. With much of the population choosing to focus on their careers instead, this number will only continue to fall. 

In the early stages of the pandemic, there were jokes circulating that the lockdowns would cause another baby boom. However, the opposite came true. Japan experienced a reduction in birth rates, as well as other countries such as Taiwan and China — to an estimated 1.07 children per woman.

Japan’s population pyramid in October 2021. Kaj Tallungs. CC BY-SA 4.0 

There are more and more elderly people in the country and not enough working-age adults to support them. The economy is at risk. But Japan’s Prime Minister Fumio Kishida promises to combat the low birth rate.

With Japan “standing on the verge of whether we can continue to function as a society,” Kishida urges the national government to focus on policies regarding children and ramp up child-related programs, saying it “cannot wait and cannot be postponed.” He wants the government to double its spending on child-related programs and in April, he will launch a new Children and Families government agency to help in the endeavor.

This agency will unify policies across multiple government ministries to better deal with issues that concern children, such as declining birth rates, child poverty, and sex crimes. Kishida has plans to double the budget if necessary, without elaborating.

In the mid 1990s, the Japanese government launched a series of programs addressing their country’s low fertility, hoping to provide parenting assistance through increasing provision of childcare services and advocating for a better work-life balance. And in the 2010s, fertility policies were incorporated into Japan’s macroeconomic policy, national land planning, and regional and local planning.

Despite all these efforts, however, Japan’s goal to boost population remains unsuccessful. By forming the new agency, Kishida hopes these problems will be taken more seriously.

One thing remains clear, though — Japan is facing a population crisis. And if birth rates keep falling, the country’s economy will struggle under its effects.

Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work.

8 Ways to Get Started with Activism 

A guide to making social changes through small steps.

Climate protests. Unplash

Many of us care deeply about social causes and would like to get involved in activism, but struggle to take the first step. Maybe we fear the time commitment and have other pressing responsibilities with work, family or friends. Or maybe it’s just intimidating. Here are eight ways to get started as a part-time activist. They are all relatively easy and a great way to, as Gandhi said, “be the change you want to see in the world.”

1. Commit Yourself to Learning

The simplest and most overlooked step to becoming an activist is learning. Through consuming media that promotes or educates on social causes, you can discover a cause you’re passionate about, find an activist group whose mission speaks to you, and learn about the people, animals, countries, social groups, and environment that you want to advocate for. Read nonfiction books, research online media such as journals, websites and podcasts, or even just explore social media accounts by searching through hashtags. This is the first step.

2. Donate 

Realistically, economic activism is the bread and butter that allows activist groups to create change, so donating to a cause you’ve researched can make all the difference. More funding and economic investment usually means more social impact, although the relationship is not always linear. Funding keeps activists paid, operations smooth, and costs of office space covered and can also add credibility to a nonprofit's cause. 

3. Volunteer

If you can’t make a monetary investment to social activist groups, make a physical investment. Many hands make light work, and volunteering is a perfect outlet that doesn’t require a large time commitment or an official position. Much like donations, the more volunteers an organization has, the greater its potential impact. Volunteering also has the unique benefit of uniting people that are passionate about the same cause, and so can create a strong sense of community around an issue. 

4. Vote

Some consider voting a civic responsibility. D.H. Parks. CC BY-NC 2.0

Political theorists may argue civic responsibility, but for many activist groups voting is also a way to express satisfaction or dissent for policies that affect their missions. Voting can mean giving a voice to the causes of social activist groups. Activists vote even if they are not convinced of the power of their individual voices, because social activism derives power from a collective voice. Even a small number of votes can be the difference between starkly different policies.

5. Writing Letters of Dissent 

Expressing disagreement with the policy of a company, the politics of a government official, or legislation in general, helps put public opinion in the forefront. Writing on behalf of a particular activist group or a general social action mission can better express the anguish or anger felt toward a particular policy. A letter can contribute to a  general dissent toward a policy which could, then, lead to revisions in legislation and corporate actions that threaten the activists’ goals.

6. Political Activism

Find a political candidate, whether local or national, whose mission and policies align with your own beliefs and advocate for their voice with your own. Helping a political candidate share their message might involve volunteering for a voter drive, canvassing for the candidate in your neighborhood to support their campaign or increase grassroots fundraising, or conducting phone calls to personalize the policies of the candidate to their constituents. Through political activism you can promote a candidate whose policies will truly make a difference in your life, your community and beyond.

7. Passive Activism: Petitions and Social Media

Passive activism often means supporting a cause through signing online petitions or using social media to like, post or repost, hashtag, or comment on a post that advocates for social change. While critics deride this form of advocacy as the easiest and, consequently, laziest form of activism, passive activism can build exposure and boost viewership for nonprofits, activists, and candidates. And it's how many more “active” activists get their start.

8. Protests

Amnesty International’s Refugee Day Rally against Britain’s asylum policy. Lewishamdreamer. CC BY-NC 2.0

Before any part-time activist can protest, they need to find a protest relevant to their desired cause and in a not-too-distant location. You can find local protests through the social media platforms of your city’s local government and more specific organizations. The Twitter and Facebook pages of activists and nonprofits in particular can serve as the social media catalysts for protest. Finding a protest also means checking up on the websites of your favorite activist groups under an “Events” tab, where such groups typically post protest dates and locations for protests. Some local governments even have protest calendars on their websites.  

Nonprofits and Activist Organizations to Donate to or Volunteer for:

Climate Change 

  • Sustainable Harvest International: Addresses climate, biodiversity, forest and soil restoration and human health in relation to the environment

  • Environmental Defense Fund: Addresses climate, energy, ecosystem, ocean, and health issues in relation to the environment

  • Sunrise Movement: Youth political action organization whose mission is to stop climate change and create jobs 

  • Extinction Rebellion: Global pro-environment movement that uses nonviolent civil disobedience to compel government action on climate change and environmental protection

Human Rights 

Racial Justice 

Women’s Issues

  • The Rape, Abuse, and Incest National Network: Anti-sexual violence organization that provides victim services, raises awareness about sexual violence and works to achieve justice for survivors

  • Malala Fund: International nonprofit that fights for girls’ education by investing in education activists and holding global leaders accountable

Global Health 

  • Doctors Without Borders: Mostly donation-based medical humanitarian project dedicated to caring globally for communities in danger

  • Partners in Health: International nonprofit that partners with local governments to bring medical care to poor areas 

LGBTQ+ Rights

  • The Trevor Project: Provides and utilizes crisis services, peer support, LGBTQ activism, research, and public education efforts to end suicide for LGBTQ youth.

  • Ali Forney Center: Offers services like job readiness training, support, and shelter for homeless LGBTQ in New York to protect them from the dangers of homelessness

Veteran

  • Wounded Warrior Project: Provides programs and services to injured veterans, including mental health care, rehabilitative care and career counseling

Su Ertekin-Taner

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

Life is Getting Harder For LGBTQ+ in China

China has had its reservations about the LGBTQ+ community in its recent history, but under Xi Jinping’s rule only traditional heterosexual values are accepted.

Shanghai Gay Pride 2009. Kris Krug. CC BY-SA 2.0

The LGBTQ+ community has never had it easy in China — from constant surveillance and intimidation to censorship and even police detention, the community has been met with constant repression. 

There was a period in the early 2000s, however, when it seemed as if things might have been changing. Gay clubs were flourishing, and there was a feeling of acceptance that came along with increased social services. Those days are gone, and the reality has become quite different under the rule of President Xi Jinping as China slowly becomes a more conservative country.

But it hasn’t always been like this. While many believe heterosexual traditions have been a hallmark of Chinese culture throughout history, this was not the case before the 19th century: centuries ago homosexuality wasn’t just accepted, but celebrated. One text entitled, “Passions of the Cut Sleeve” depicted an emperor and a servant sharing a bed. The emperor wanted to get out of bed, and to avoid disturbing the servant’s sleep, the emperor cut the sleeve the servant was resting on. While this act could be interpreted differently, the standard interpretation is that  it was done out of love.

This work was celebrated by scholars and is proof that the intolerance of homosexuality has never been a traditional aspect of Chinese culture. But when Communist Party Chairman Mao Zedong rose to power later on in the 20th century, there was a sudden shift in attitude. 

LGBTQ Flag. Pacific Northwest National Laboratory - PNNL. CC BY-NC-SA 2.0

He encouraged China to embrace modernity. That meant exposing the country to Western culture, which also included exposure to Western concepts of sexuality and, therefore, Western homophobia. Mao imported the notion that homosexuality was an illness and that same-sex attraction was a mental disorder that needed to be cured. Up until 1997, men caught engaging in homosexual acts could be persecuted with charges  of “hooliganism,” a crime that that offended against public order.

Today being gay is not illegal in China, but that doesn’t mean the negative stigma around homosexuality has changed. When Xi Jinping became president in 2012, the old Western-inspired values on what a family should look like have come to dominate society once again, to the point where the pressure to remain in the closet became almost unbearable.

There are many people in the Chinese LGBTQ+ community who refuse to fake their “straightness” and have therefore left their homeland. This is known as “sexual migration” and mostly occurs due to both external and internal pressures. 

Internet platforms have also stepped in to enforce the party line. The popular TV show “Friends” had a plotline involving main character Ross’ lesbian ex-wife which has been censored in China, along with any other mentions of the LGBTQ+ community and sex. The gay-dating service app Grindr has also been removed from China’s Apple app store. 

China is growing more suspicious and even hostile to homosexuality, labeling it as a “Western influence.” Being bisexual, gay, or trans is ironically seen as a Western  import and is increasingly not accepted. Homosexuality may have been decriminalized in 1997, but is still very much confined to the shadows.

Michelle Tian

Michelle is a senior at Boston University, majoring in journalism and minoring in philosophy. Her parents are first-generation immigrants from China, so her love for different cultures and traveling came naturally at a young age. After graduation, she hopes to continue sharing important messages through her work

The Effects of Buddhism on Disability Rights

How the concept of reincarnation has reduced activism for disability rights in Buddhist countries

In comparison to the major world religions, Buddhism flies under the radar. The main three, Christianity, Islam, and Judaism, have often found themselves at the heart of wars, picking death to prove righteousness. This is a concept not found in Buddhism. Life is the highest gift. But the Buddhist  belief in reincarnation means that people that are born into disadvantage often pay for it. This is easily seen in people with disabilities. If you are disabled, it is believed that you must have done something wrong in a past life and are consequently paying for it in this one. It is the concept of karma: you must accept your own suffering to be reborn into a better life.

On a global scale, disability rights didn’t enter the equation until post-WWII, gaining steam with veterans advocating for war-caused disabilities. In Buddhist countries it was even later. India didn’t start the conversation until the 1970s, where it wasn’t brought into legislation until 1995 and was only properly defined and rewritten in 2014. India today has one of the largest disabled populations in the world, yet a full definition of what a disability is wasn’t introduced until 5 years ago. This could stem from the cultural connotations associated with disabilities. Having a disability in India causes feelings of worthlessness and shame and often leads to disownment and abandonment by family members. Through modernization and standards put in place by the UN and World Health Organization, these views are changing on a governmental policy level. Unfortunately, just because the laws exist doesn’t mean that they are being implemented. For example, in Cambodia, it was found that fewer than 4% of people qualifying for disability receive the required financial support from the government. To add to it, statistics show that there is an extra expenditure of $40 a month for people with disabilities. The government aid only covers $5 (1/8 of the total cost) so even if those with disabilities get their monthly payment, it covers little of the true cost..

One of the reasons there is such an added cost to having a disability, besides added care, is because often completing education and finding employment is extremely difficult. According to Thailand’s National Statistics Office, 71.5% of people with disabilities over 15 are unemployed. For those living in a city this leads to few options: access social welfare, begging on the streets, or selling lotto tickets. Even so it can be hard to get access to the tickets and the work is unstable. And those in rural environments without access to services are completely dependent on familial support. Thai Buddhism even bans people with disabilities from becoming monks. This was initiated out of fear that people with disabilities would depend on the monastery for support and not be able to complete their duties. One, Monk Ti, was disrobed in 2016 on account of his dwarfism. Becoming a monk is the most noble profession one can have, one that is based on suffering and enlightenment, and yet disabilities completely prevent one from pursuing it.

A major obstacle to changes in disability rights in Buddhist countries is lack of representation. In Cambodia, little effort has been done to increase voting opportunities to those with disabilities and very few are registered to vote, let alone have access to voting areas. NGOs are working to try to set up systems that will start to cause change. In 2011, the General Election Network for Disability Access (AGENDA) was established in Southeast Asia. They are working both with organizations focused on disability and those working with elections to increase advocacy. Between 2014 and 2017, they had a 15% increase in the number of polling stations that had wheelchair accessible ballot boxes.

Through small organizations and increased awareness, stigma around disabilities in Buddhist countries is starting to decrease. The opportunity to participate in all aspects of society from education to voting is hopefully changing as well. Buddhism is built around the concept of suffering and reducing your suffering through your actions so that you may be reborn into a better life. It would be great if those with disabilities didn’t suffer more because of it. 

Devin O’Donnell

Devin’s interest in travel was cemented by a multi-month trip to East Africa when she was 19. Since then, she has continued to have immersive experiences on multiple continents. Devin has written for a start-up news site and graduated from the University of Michigan with a degree in Neuroscience.

The Story of Willie Kimani: Police Brutality in Kenya

The story of human rights lawyer Willie Kimani’s murder by police officers has sparked a larger conversation about police brutality in Kenya.

Rally against police brutality. Wa-J. CC BY-NC-SA 2.0.

Willie Kimani, a 32-year-old human rights lawyer, was brutally murdered by police alongside his client Josephat Mwenda and their taxi driver in 2016. All three men had their bodies disposed in the Ol-Donyo Sabuk River outside the capital of Kenya by police officers who found themselves in the crosshairs of Mwenda’s litigation. Police officers Fredrick Leliman, Stephen Cheburet, Sylvia Wanjiku and police informant Peter Ngugi were all found guilty this year of the murders, a whopping six years after the crime.

Mwenda accused officer Fredrick Leliman of shooting him at a traffic stop in 2015, BBC reports. Kimani had been working for the International Justice Mission (IJM) when he picked up Mwenda’s case, IJM being an organization dedicated to punishing human rights violations through litigation. 

Police officers in front of Kenyan station. JRandomF. CC BY-NC 2.0.

Officer Leliman started threatening Kimani and Mwenda during the proceedings of the case in 2016 and had even detained Kimani and Mwenda, after court appearances for fabricated reasons. The detainments were an abuse of power, and though Kimani and Mwenda were released, they were not protected against the wrath of the Kenyan police force for much longer. The murders of Mwenda and Kimani occured shortly after in June.  

Peter Ngugi, the police informant, stated in court that after they committed the crime, Leliman hosted Ngugi and the police officers for “beer and 5kg of fried beef”, at a bar in Mlolongo to celebrate. 

The case of Willie Kimani sparked outrage in Kenya. Protests formed over the murders, even leading a mob of angry citizens to burn the police station that employed the officers responsible. 

Police medal ceremony. AMISOM Public Information. CC0 1.0.

But this is not the first big tragedy at the hands of Kenyan police. During the pandemic, police officers in Kenya had been said to beat and kill civilians just for breaking curfew. In 2017, a boy no older than 16 was shot and killed after surrendering to police officers. NPR reports that although the young boy pleaded for his life, a police officer shot him twice. 

Stories like Willie Kimani’s murder have ignited demands for police reform, but due to the overtly oppressive nature of the Kenyan police, many who protest fear for their lives. In a country where you need to plead to be arrested rather than killed, it takes bravery to stand up and fight for what is just. Extrajudicial killings occur often in Kenya; in 2020, Missing Voices Kenya reported that “police killed or disappeared 167 people”. 

Many countries struggle with police brutality and the systems in place that perpetuate such abuses of power. In Kenya, many think the violence is a result of colonial influence on structures of policing policy. After Kenya gained independence, influences on the police force were already hardened into place. 

During the colonization of Kenya, British imperialists created a bifurcated policing force in Kenya based on settlement segregation. Because white colonizers lived separately from Kenya’s native people, certain Kenyans were given policing power over other natives in their area. In martial-law structures such as the Home Guard, these officers were given authority over their own people.

These police forces, however, lacked basic structure, and officers had few limitations to their power. After Kenya’s independence, the lack of structure and rules created systemic issues for future police forces. Foundationally, policing was enacted on the grounds of violence, of oppressive force and of hierarchical power disparities that related to inherent class structures between colonizers and the colonized. A structure without limitations on violent policing led to modern-day overt shows of power and cops who, as Sapiens puts it, “operate outside formal avenues of accountability”.

The history of Kenyan policing, the colonial influence on the structure and the systemic issues that weaken the foundation of policing are all problems being debated globally today. Kenya still sees the effects of colonialism in the practices of its police officers. However, protests in Kenya still occur in the face of likely consequences, and the Kenyan people fight to ensure a greater future for those like Kimani and Mwenda. 

To Get Involved

Organizations like Article19 help protect the rights of Kenyans to protest, even against the oppressive forces of the police. In their #FreetoProtest campaign, Article19 fights hard to ensure that protesters in Kenya are free to practice their human right to protest in the face of violent police retaliation. To learn more about their mission and campaign, click here.

Willie Kimani worked for the International Justice Mission (IJM), a legal organization that works to fight human rights violations across the globe. They actively fight against police brutality and killings at the hands of law enforcement. To learn more about the work IJM does to fight police brutality, or to donate to their organization, click here.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe. 

Will Bougainville Become the World’s Newest Country?

98% of the Bougainville population voted for independence from Papua New Guinea in 2019, but the quest for nationhood remains uncertain.

A view of Bougainville. Jeremy Weate. CC BY 2.0.

In 2019, Bougainville, an island that is politically part of Papua New Guinea (PNG) but culturally and linguistically separate, voted overwhelmingly for independence. Around 98% of the population voted to leave PNG to form their own country. With such a large majority supporting independence, the government of PNG cannot ignore the demands of Bougainville, and negotiations  are currently underway to devise a peaceful path to independence that satisfies both parties involved.

Located around 160 kilometers from the island of New Ireland and 1,000 kilometers from Port Moresby, the capital of PNG on the island of New Guinea, Bougainville is geographically part of the Solomon island chain. Due to its remote location from the rest of PNG, it has a unique history. A part of the German Empire until 1946, PNG was then transferred to Australian administration. When Australia granted independence to PNG in 1975, Bougainville was to be included in the new country, against the protests of the people there.

The people of Bougainville made several attempts at independence over the years, including in 1975. In the late 1980s, the region got plunged into a civil war due to the disagreements over the operation of the Panguna mine, one of the largest and most profitable mines in the world. To the residents of Bougainville, the mine, which was supported by the PNG government, represented another imperial imposition to their land. As part of the peace settlement that established Bougainville as an autonomous region in 2001, the residents of Bougainville were to be entitled to an independence referendum every 10 to 15 years. That first referendum happened in 2019, which resulted in overwhelming support for independence.

The location of Bougainville relative to the rest of PNG. Mr Accountable. CC BY-SA 3.0.

The next steps are uncertain. It is not feasible for any entity to gain complete independence overnight so there will be a transition period before Bougainville becomes a fully sovereign country. The agreement between Bougainville and the rest of PNG stipulates that independence shall be attained no later than 2027. Both parties are now trying to figure out the best way forward.

PNG is generally reluctant to grant independence to Bougainville, as their prime minister James Marape is worried that giving independence to Bougainville will set a precedent for other secessionist parts of the country. He insists that the parliament of PNG must approve independence. The government of PNG also points out that the referendum is non-binding.

The Bougainville side, however, says that the role of the parliament is only to ratify the actual results of the referendum or the outcome of the post-ratification consultations. After over a year of negotiations, both parties, in 2021, agreed to have a political settlement “no earlier than 2025 and no later than 2027.” Most governmental powers will also be transferred to Bougainville by 2023, with the rest to follow by 2027.

However, challenges remain. Today, Bougainville has a GDP per capita of $1,100, which is around the same level as the Democratic Republic of the Congo, Niger and Somalia, all of whom face notable challenges in poverty, health and political stability. It remains to be seen whether Bougainville will be able to secure recognition by other nations, as well as become a member of the United Nations, usually considered one of the benchmarks of independence. Ensuring a peaceful transition that results in a stable government that does not depend on foreign aid will be essential in the future success of Bougainville. While not there yet, the world could welcome a new country by 2027.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

How Climate Change and Political Unrest Created a Famine in Sudan

The war in Ukraine has drastically raised the price of food, worsening an already dire situation in Sudan. 

Children in Bahr El Ghazal, Sudan wait for food from the World Food Programme. United Nations Photo. CC BY-NC-ND 2.0.

Famine was officially declared in Sudan more than five years ago, due to a variety of factors which range from climate change to political unrest. South Sudan was engaged in a civil war for  roughly five years from 2013, which tragically left about 4,000 people dead and a staggering four million displaced and fleeing. While a ceasefire was reached in 2018, peace was rocky and sporadic attacks continued to make production nearly impossible for Sudanese farmers.

With famine being officially declared in 2017, the suffering still raged on in 2019, when extreme rain and flooding began to hit Sudan. The flooding continues in 2022, as the global political situation only makes matters worse in Sudan. The war between Ukraine and Russia has had an impact on Sudan in a number of ways. With over half of Sudan’s wheat being exported from the Black Sea region in Turkey, the war has caused food prices to skyrocket. Additionally, food aid programs are primarily focusing their efforts on Ukraine at the moment. While Ukraine clearly needs aid as well, Sudan has been all but abandoned and ignored in this dire moment due to global attention to other political conflicts. 

What used to be a market in Thonyor, Sudan. DFID - UK Department for International Development. CC BY 2.0. 

CBS News interviewed a Sudanese mother, Nyabany Kong, who reported not having eaten in two weeks. Like many others, she had to flee her home, which was subject to torrential floods that completely destroyed her farm. Kong has also lost her husband and her other child to this flooding and famine. Kong’s horrifying story is one of thousands. 

Get Involved

Unfortunately, Sudan’s situation has been exacerbated severely by aid organizations lacking funds due to massive allocation to Ukraine. The best way to get involved is to donate to food relief organizations such as The World Food Programme, which is trying to get as much food as possible to Sudan, but simply doesn’t have the funds to do so. If monetary donations are not an option, simply spreading the word about the crisis and suffering in Sudan is also essential. Unfortunately, the western world often gets weary when spreading awareness, and suffering continues without any attention. The war in Ukraine has also required a lot of attention and money, which has drained Sudan of aid even more than before. Doing your own research about this conflict and then alerting the people in your life to the critical need in Sudan can also help organizations deliver the resources that are needed.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

The Decriminalization of Illicit Drugs in British Columbia

Canada has announced their plans to decriminalize small amounts of illicit drugs in British Columbia by January of 2023. They are hopeful this will lower high rates of overdoses.

Graffiti about drug decriminalization. Ted’s Photos. CC BY-NC-SA 2.0.

In British Columbia, Canada, where thousands of overdose deaths occur each year, officials have decided to try decriminalizing small amounts of illicit drugs. The illicit drugs in question include heroin, cocaine, opioids, methamphetamine and more. Residents of British Columbia 18 years or older will be allowed to possess a maximum of 2.5 grams of these drugs without penalty, a policy that will take effect in January of 2023. This policy comes from an exemption from the Controlled Drugs and Substances Act that makes these drugs illicit, which was granted to British Columbia for a three-year trial run.

Officials hope that by decriminalizing small amounts of these drugs, dependent users will feel less afraid of prosecution and stigmatization if they do decide to seek drug-related help. Further, by tackling rates of drug deaths as a public health issue, BC Government News says “the Province will create new pathways to support those seeking treatment.”

Since the height of the pandemic in 2020, British Columbia has struggled with high rates of illicit drug abuse and overdose deaths. In 2020, drug-related death rates rose into the two-thousands, a problem that since 2016 had been declared a public health crisis. Most of these deaths occur when drug users hide their addiction from friends and family, fearing the reaction or stigmatization that will come from their loved ones learning of their addiction.

By decriminalizing these drugs, Canada hopes to reverse this effect; Dr. Theresa Tam, Canada’s chief public health officer, wrote in a tweet: “Stigma and fear of criminalization cause some people to hide their drug use, use alone, or use in ways that increase the risk of harm. This is why the Government of Canada treats substance use as a health issue, not a criminal one.”

Street use in Vancouver. Ted’s Photos. CC BY-NC-SA 2.0.

The exemption to be instituted in 2023 has found support from family and friends of deceased drug users and was even supported by the police associations and chief coroner. Though some call for even further decriminalization – a policy that would expand the 2.5 gram limit to larger amounts – health officials in Canada believe 2.5 grams is a good trial starting point. Harm reduction is their main goal; British Columbia’s Provincial Health Official Dr. Bonnie Henry stated, “This is not one single thing that will reverse this crisis but it will make a difference.”

In requesting an exemption from the Controlled Drug and Substances Act, British Columbia also stated that drug-related felonies and arrests disproportionately affect already marginalized communities. In decriminalizing small amounts of drugs, the authorities will reduce  punitive actions and may help to decrease the stigmas around drug use that cause people to hide their addictions. 

Turning Point of Tampa has also stated that experts on drug incarceration have stated that imprisonment does not deter drug use, and problems such as substance abuse, mental health issues and fear of open drug use worsen when sentenced to prison time. Peer clinical adviser Guy Felicella told the New York Times, “Arresting me and incarcerating me for all those years for using drugs never stopped me once from using drugs — even when I went to prison. It didn’t do anything except create stigma and discrimination, shame,” which is the exact thing Canada is trying to end through decriminalization.

Hoping to reduce the stigma surrounding drug use that leads to deaths due to fear of judgment and sequentially more dangerous usage, Canada is waiting to see how this exemption in 2023 will reduce rates of drug-related deaths, and whether further decriminalization is needed. 

To Get Involved:

The Canadian Drug Policy Coalition (CDPC) is an advocacy organization that is fighting against the harm caused by drug prohibition laws. Campaigning with a platform centered on decriminalization, the Coalition strives to reduce the high rates of drug overdose deaths in Canada. To learn more about the CDPC’s mission and to support their work, click here.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe. 

LGBTQ+ Life and Culture in Iceland

Iceland has a reputation for being one of the safest and most accepting countries for the LGBTQ+ community, travelers as well as Icelandic residents.

Pride flags in Reykjavík. Symbioticadesign. CC BY-NC 2.0.

While Iceland is an unusually safe and accepting place today, it has had a rocky history with LGBTQ+ rights just like everywhere else. Because Iceland is so geologically isolated from the rest of the world, Icelandic people rarely even married people from other countries prior to World War II. During World War II, Icelandic women began coupling up with and marrying non-Icelandic soldiers who were stationed in the country, and even these heterosexual relationships were met with disdain. This attachment to “traditional marriage” bled over into the public perception of LGBT+ relationships, meaning that homophobia was also rampant at that time. Even thirty years later, the first famous Icelander to come out as gay in the 1970s, Hörður Torfason, was driven out of Iceland by the extreme homophobia he faced.

However, the tide turned relatively quickly in Iceland between the 1970s and the 1990s, but not without great struggle. In 1978, the Icelandic National Queer Organization was formed, which played a major role in promoting gay rights in Iceland. In 1996, Iceland became the fourth European country to officially recognize same-sex unions. By 2004, 87% of Icelanders supported gay marriage (which was officially legalized in 2010) while in 2004, only 42% of Americans did.

Today, Iceland is a popular travel destination for LGBTQ+ travelers wishing to go somewhere that they can feel comfortable and safe. In fact, Iceland has several popular travel guides and agencies that specifically serve LGBTQ+ travelers: Gay Ice and Pink Iceland. While these websites acknowledge that like anywhere, queer people can still be targetted in Iceland, it is apparently rare, and most hotels, nightlife, gyms and other public places are known to be accommodating of same-sex relationships as well as transgender and nonbinary identities, providing gender-neutral facilities and acknolwedging and respecting preferred pronouns. 

Reykjavík Pride 2009. Filip J. Cauz. CC BY-NC-SA 2.0. 

A large number of businesses and homes in Iceland have pride flags outside their windows, and Iceland hosts several LGBTQ+ events throughout the year that attract hundreds of thousands of tourists. In fact, travelers for the Reykjavík Pride Festival, which occurs in August, account for nearly a quarter of the people in Iceland that month. Reykjavík Pride is regarded as one of the major events of the year in Iceland for everyone, not only people who identify under the queer umbrella. How widespread and anticipated Reykjavík Pride is each year reflects how far Iceland has come in terms of acceptance and safety for LGBTQ+ people. Reykjavík also has a festival in February, called the Reykjavík Rainbow Festival. This is another highly anticipated and attended LGBTQ+ festival in Iceland. Additionally, there are smaller celebrations throughout the year all over the country. 

Iceland is known for being very open about same-sex relationships, with queer couples openly showing affection in public generally without fear. There are also LGBTQ+ historical landmarks in Iceland: Gay Ice recommends the LGBT History Walk, which is a walking tour through Reykjavík’s most important LGBTQ+ destinations, along with information about historical events in Iceland throughout the LGBTQ+ rights movement. 

Iceland is an excellent destination at any time of year for anyone, but especially travelers in the LGBTQ+ community. However, August and February are two of the most interesting and inspiring times to visit, so that one can catch the famous pride festivals.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

The Influx of ‘Pisupo’: Food Colonialism in the South Pacific

Globalization has created an influx of unhealthy canned food in the South Pacific region, leading to a dependency on it and increasing health issues associated with an unhealthy diet. 

The influx of canned food in the South Pacific has led to a variety of problems. Salvation Army USA West. CC BY 2.0.

The legacy of colonialism has a lasting impact on the island of the South Pacific. Many of those islands have been colonized by Western powers, and some of them are still under the control of foreign countries. Due to this, Western influences are still pervasive throughout the region. 

One lasting legacy of Western imperialism in the South Pacific is the introduction of canned and processed food. The first canned food to be brought to the region was pea soup, and therefore, Samoan and a few other languages of the region, the word for canned food in general is “pisupo.” Today, the predominant type of canned food in the region is corned beef.

The prevalence of canned food in the South Pacific has changed the diets of the people living there and has caused a dependence on them. The new diets of the South Pacific Islanders are not necessarily an improvement from their traditional diets. However, as canned and processed foods are generally unhealthy and lacking in nutrients. That has resulted in an increase of obesity, diabetes and heart disease. Between 1990 and 2010, the total disability-adjusted life years lost to obesity also quadrupled in the region.

The traditional diets of South Pacific Islanders provide the nutrients needed for a healthy life. whl.travel. CC BY-NC-SA 2.0.

In order to provide these new foods, livestock such as cattle and pigs have been introduced to the islands, causing ecological damage. The island ecosystems are fragile, and large-scale ranching can easily destroy them. The dependence on canned food introduced by the West has resulted in not only harm to health, but also harm to the environment.

The proliferation of packaged and processed food has affected other parts of society as well, not just the typical diets. In marriage and birthday ceremonies in traditional South Pacific cultures, people often exchange gifts. While in the past, common gifts included fine mats and decorated barkcloths, but today, canned corned beef is one of the more popular gifts at those events. The introduction of canned foods has even changed traditional practices and contributed to the prevalent unhealthy diets of the South Pacific Islanders.

“Pisupo Lua Afe (Corned Beef 2000)” is a piece of art by Michael Tuffery that critiques the food dependency of the South Pacific. Sheep’R’Us. CC BY-NC-ND 2.0.

The neocolonial nature of these developments has its critics. One of them, Michael Tuffery, offers a unique interpretation through his artwork, with one of the most notable being “Pisupo Lua Afe,” a sculpture of a bull made from canned corned beef. He says that his art addresses the impact that the “exploitation of the Pacific’s natural resources has wrought on the traditional Pacific lifestyle.” His choice of subject matter and the material show his thoughts on the influx of canned food in the South Pacific. Bulls were a common presence at the aforementioned ceremonies, and the fact that the bull is covered in canned corned beef represents the fact that more traditional practices. Tuffery laments the changes that globalization has brought to his traditional Samoan culture, which has led to a “decline of indigenous cooking skills.”

With so much waste being created in the making of “Pisupo Lua Afe,” Tuffery calls into question whether the physical and cultural costs of food dependence are worth it. Could the South Pacific do better without the influx of canned food? Tuffery argues that it could. But even if the South Pacific Islanders decide to shun the prevalence of canned food, hurdles remain to improve the health of both the land and people of the region.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

Holding Corporations Responsible For Abusive Practices

The supply chain of a company represents every step along the way of production, meaning that abuses can happen thousands of miles from a company’s base and never be caught or noticed.

Garment factory in Vietnam. United Nations Industrial Development Organization. CC BY-ND 2.0.

A corporation’s supply chain is the structure of sources, suppliers, and producers of a corporation’s products . Because there are so many steps between an idea and the sale of the actual product, it’s easy for companies to engage in unethical work conditions—whether that be environmental or in terms of human rights—and often these abuses go unaccounted for. Recently, there’s been a push to track and regulate companies’ supply chains to reduce the number of environmental and human rights abuses throughout supply chains.

The most prominent issue in most companies’ supply chains is some form of forced labor. This can present in a very straightforward way: full on modern slavery, with workers working entirely against their will(s). However, this can also manifest in less obvious but also horrifying ways such as unfair and unlivable wages, unsafe working conditions and the impossibility for workers to quit if and/or when they want to. The reason that all of these abuses are called “supply chain issues” is because whichever company that makes the final product must be held responsible for human rights abuses at any point in its production, even if it seems far removed from the final product. 

In addition to overworking and underpaying workers overseas, there have been many reports of sexual violence and even murder within garment factories. In 2021, a garment worker in India named Jayasre Kathiravel was murdered by her boss after months of sexual harassment at his hands. Prior to her death, she reported to friends and family that she felt extremely unsafe and did not feel it was possible to leave her job. There have also been fires in garment factories due to unsafe and crowded working conditions, such as the fire in 2012 in Bangladesh which tragically killed at least 112 people. Despite efforts following the fire to improve safety in these factories, garment workers in Bangladesh continue to report feeling unsafe today. There are several organizations that are striving to hold companies accountable for egregious abuses such as these, because even if the company is based halfway across the world, if the root of the problem is not regulated, change is unlikely.

Women in Bangladesh protest for workers’ rights. USAID U.S. Agency For International Development. CC BY-NC 2.0. 

Another issue, in addition to human rights abuses, is the environmental impact of large corporations. The fast fashion industry alone is responsible for 10% of pollution. Much of this pollution occurs in ways that the consumer doesn’t see. By producing so much clothing so rapidly, and then having to transport all of that clothing all around the world on a daily basis, massive amounts of resources are used, and a massive amount of CO2 is released into theatmosphere. Many of the same laws and organizations that are tackling the regulation of working conditions for large corporations are also pushing for environmental regulations. 

One organization that is working hand in hand with lawmakers in the U.S. to improve supply chain issues is the New Standard Institute. The New Standard Institute primarily focuses on the fashion industry, which is widely known for being one of the worst industries in terms of egregious human rights abuses as well as environmental damage. The New Standard Institute is working to push for The Fashion Sustainability and Social Accountability Act (The Fashion Act), a law which has been proposed in the state of New York  but would have repercussions throughout the entire world. The Fashion Act would regulate clothing and footwear brands with over $100 million revenues, forcing them to map the majority of their supply chain. The brands would then have to figure out which area of their supply chain produces the worst environmental and social effects (in terms of pay equality and greenhouse gas emissions specifically) and provide an enactable agenda for how to improve in those areas. If the brand in question has not made the progress that they promised within 12 to 18 months they would be subject to fines of up to 2% of their annual income. The companies would also have to make their environmental and human rights statistics readily available on the internet. While this law has only been proposed in New York, most supply chain abuses for major companies occur outside of the United States, and since New York provides such a major market, it will be in these corporations’ best interests to comply with the The Fashion Act if it is passed.

 Forever 21 in Times Square. Krogers2013. CC BY-ND 2.0.

California passed a similar law in 2010 which focused on slavery in the garment industry, and other European countries as well as Australia have fair trade laws. So, the Fashion Act would not be the first law of its kind if passed, but given the revenue brought in from New York, it would likely have a significant impact globally.


TO GET INVOLVED

There are several things that an individual can do to support supply chain regulation and a decrease in human rights abuse and pollution. As a consumer, one can be mindful of the brands that they support, and research a brand’s track record when it comes to workers’ rights and the environment. Unfortunately, most affordable brands are able to stay so affordable due to poor wages or completely unpaid labor. However, if limiting where you buy from is not an option, you can also research to see which affordable brands have plans in place to decrease their negative impact within the next few years. Additionally, there are several organizations pushing for regulation to support, such as the New Standard Institute (mentioned above), and the Ethical Training Initiative, which hosts training on how to be an ethical consumer, and supports workers in their unionization efforts and more. Additionally, you can contact your representative and tell them you support The Fashion Act, and ask what they have done to support regulation in their area. And finally, the simplest way to help with this problem is just to buy less.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

The Efforts to Rid Italy of Organized Crime

Images of the Mafia are ingrained in the public imagination of Italy. However, steps have been taken to eliminate it, making the country safer than in prior generations.

A protest banner erected after the murder of Peppino Impastato that says, “The mafia kills; so does silence.” ragnagne. CC BY-SA 2.0.

The proliferation of movies and television shows on the subject have caused some Americans to associate Italy with the Mafia. While it is true that organized crime is still causing headaches to law enforcement today, organized crime in the country is much more than just the Mafia, which is confined to Sicily. Other criminal organizations exist, such as the ‘Ndrangheta in Calabria and the Sacra Corona Unita in Apulia. The Camorra, which is based in the region of Campania and the city of Naples, is notable for using illicit methods to gain control of building contracts and garbage disposal, allowing them to control a large portion of Neapolitan society. Their negligence has also resulted in a lack of garbage collection services, causing large piles of trash on the streets to the ire of many residents of Naples. 

Each of these organizations operate somewhat differently, but they are all powerful players in the international drug trade. However, great strides have been made to eliminate their threat.

Some of the criminal organizations have their roots in the 18th century, when southern Italy was under Spanish rule. They prospered in the 19th and early 20th century, bribing politicians to ignore their activities. Sporadic but well-intentioned efforts emerged in the late 20th century to curb their influence. In the 1970s, Peppino Impastato emerged as a lone voice in questioning the tight grip the Sicilian Mafia held on his hometown of Cinisi, mocking them in his radio show, but it resulted in his murder in 1978. The Maxi Trials, the largest trial to occur in history, lasting from 1986 to 1992, resulted in the conviction and sentencing of 338 Mafia members. However, the aftermath of the trial showed that there was still a long way to go; the two judges leading the trial, Giovanni Falcone and Paolo Borsellino, were killed shortly after its conclusion.

An Addiopizzo branded T-shirt,  encouraging critical consumption by only supporting businesses that do not pay extortion money to the Sicilian Mafia. Addiopizzo Travel. CC BY-NC 2.0.

Today, interventions with widespread community support have been more successful in limiting the reach of organized crime. A more recent push includes more grassroots efforts, such as Addiopizzo, which is the movement for businesses to refuse to pay extortion money, called “pizzo,” to the Mafia. Businesses had traditionally paid the Mafia money to be left alone, but in 2004, a group of young university graduates started the campaign to end the practice. Soon, the entire Palermitan community was in solidarity with them, causing untold misery to the Mafia bosses still operating by cutting their main source of income. Relying on the slogan, “An entire population that pays the pizzo is a population without dignity,” Addiopizzo has galvanized Sicilian society to push back against paying the Mafia.

Now based in several organizations in both Palermo and Catania, two major cities in Sicily, Addiopizzo is encouraging ordinary people to only buy from places that do not pay the pizzo. Stores that refuse to pay the protection money are labeled with a sign that says, “Pago chi non paga [I pay those who do not pay].” The organization Addiopizzo Travel also provides visitors to Sicily with sustainable accommodations and encourages them to frequent those businesses. 

Negligence by the Camorra, the criminal organization of Naples, has caused trash to pile on the streets. chrisjohnbeckett. CC BY-NC-ND 2.0.

The government is also taking action against organized crime. With the public getting tired of the control over garbage disposal by the Camorra in Campania, the governments of some cities are taking action. In the city of Castellammare, near Naples, the government is cutting off all contracts with the Camorra, while insisting it “will not stop the city” by doing so. The city prefect is going even further by declaring that “unwelcome people are not even candidates” for mayor.

To fully eliminate the threat of organized crime in Italy, however, their effects must be addressed. The organization Libera. Associazioni, nomi e numeri contro le mafie works to invest in education to spread knowledge of the extent of the networks of organized crime. It also repurposes property confiscated from criminal organizations for social uses by the community, helping to mitigate the effects of organized crime. The combination of grassroots, governmental and nonprofit movements ensure all aspects of organized crime are being eliminated.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.