A Cycle of Dependency: How Donations Worsen Income Inequality

Regardless of the good intentions behind donations, the short-term gain experienced by poor communities often leads to the persistence of income inequality and an endless cycle of dependency. 

Secondhand clothing in Haiti. Vanberto. CC BY-NC-SA 2.0 

Donations are often associated with a positive image of helping destitute populations get the resources they lack. Yet, this short-term aid often results in far-reaching consequences detrimental to a country’s economy, which leads to the persistence of income inequality.

The donation of money that goes toward buying resources for impoverished communities often creates an endless cycle of dependency, especially if such service is repeatedly conducted through organizations or companies. First, the repeated nature of such service creates a false assumption among receivers that there will always be a supply of that resource without work, making them reliant on such aid. Moreover, the organizations themselves are indirectly relying on marginalized areas to promote their businesses’ charitable work. For instance, back in 2006, when TOMS started its “one for one” program, it would donate a pair of shoes for every pair that was purchased. Although the company’s motive seemed to be pure, it relied on underprivileged populations’ need for shoes to increase its business revenue

84% of unwanted clothing is thrown into landfills

When donations are consistently provided, those living in poverty often learn to become dependent on the donors as they see less reason to get out of their current situation. Local businesses also shut down, as the need to produce items goes away when high-quality donations are provided at a minimal price from external sources. Although that may come as great news for citizens of developing countries, most of the profit in this exchange goes to the exporters. A 2006 report found that, “textile and clothing employment in Ghana declined by 80% from 1975 to 2000; in Zambia it fell from 25,000 workers in the 1980s to below 10,000 in 2002; and in Nigeria the number of workers fell from 200,000 to being insignificant.” Such statistics imply that despite the good nature of external aid, it often comes at the expense of the receiving countries.

Haiti is a common dumping ground for secondhand clothing primarily from the United States, and due to its regular occurrence, locals have given this process the name “Pepe.” The Netflix documentary “The True Cost” elaborates on how Haiti’s textile industry is suffering due to the widespread popularity of Pepe, leading the country’s local clothing industry to disappear. For this reason, some countries have started to refuse the import of secondhand clothing, and more of it ends up in recycling facilities. Yet according to Newsweek, 84% of unwanted clothing is thrown into landfills. 

To combat waste, then, the fast-fashion industry needs to start recycling its own goods, minimize seasonal sales, make more durable products and normalize wearing recycled apparel. Additionally, governments need to start promoting the creation of more jobs for impoverished communities, so that all the necessary resources are available in the market at reasonable prices. Finally, donors should remember that regardless of good intentions, deprived communities may suffer long-term consequences due to misunderstood charity work.


Swati Agarwal

Swati Agarwal is a sophomore at University of California, San Diego, where she is studying Environmental Sciences and Theatre. Although born in India, she was raised in Tokyo, which gave her the opportunity to interact with diverse people from distinct cultures. She is passionate about writing, and hopes to inspire others by spreading awareness about social justice issues and highlighting the uniqueness of the world.

10 Must Read Novels About the Immigrant Experience

Here are 10 fictional narratives detailing aspects of the immigrant experience from the hilarious to the heart-wrenching and everything in between.

Bookshelves. Hannah Gersen. CC BY-SA 2.0.

Travel has been a popular topic among authors for almost as long as writing has existed. From the heroic tales of Odysseus’ journey first published in Homer’s 7th century BC epic, to the many articles highlighting hidden wonders on this very website, the idea of reading about far away places and getting lost in descriptions of exotic foreignness has always drawn a huge following. The subsection of this genre that focuses on migrant experiences, however, adds a completely unique flavor to these stories of new discovery. Here are 10 books that highlight, among others, themes of cultural assimilation, hardships encountered in completely foreign settings and the balance between wanting a better life and loyalty to one's country.

1. Transcendent Kingdom by Yaa Gyasi (2020)

Transcendent Kingdom by Yaa Gyasi. Waterstones. CC BY-NC-ND 2.0.

After her critically acclaimed debut novel Homegoing, Ghanian-American novelist Yaa Gyasi has finally gifted her readers another emotional rollercoaster in “Transcendent Kingdom”. Her protagonist, Gifty, a whip smart first generation neuroscience candidate at Stanford, finds herself struggling to accommodate her Ghanian mother’s pervasive religious beliefs alongside her scientific research. Maybe more importantly, Gifty is also struggling to find herself, her place in society, her true calling in life and love. “Transcendent Kingdom” is raw, honest and unsparing in its examination of one woman’s journey to self-acceptance.

Brown Girls by Daphne Palasi Andreades. Goodreads. CC BY 2.0.

This debut novel from Queens local Daphne Palasi Andreades is a beautifully lyrical homage to young women of color making their way through the complexities of teenage life in the New York borough. The book follows “girls like Nadira, Gabby, Naz, Trish, Angelique” among others as they face the realities of reconciling their American dreams with histories and cultures rooted in the faraway homelands of their parents. Andreades masterfully balances the day to day of life in Queens while tackling the issues of race, class, identity and cultural marginalization dealt with by brown girls everywhere.

 

Interior Chinatown by Charles Yu. Amazon. CC BY-NC 2.0.

 

Charles Yu is back with another satirically analogous novel, this time tastefully playing back and forth between Asian-American stereotypes and Hollywood clichés to narrate, literally, the far reaching aspirations of “Generic Asian Man” Willis Wu. Willis feels so much an unremarkable member of Chinatown’s exotic foreign aesthetic, that he can’t even see himself as the main character in his own life. His dreams, on the other hand, have him playing “Kung Fu Guy”, a role achieved only by those lucky enough to claw their way out of Chinatown’s grasp, but one that will force Willis to confront his family’s heritage in the context of a hostile America.

Good Intentions by Kasim Ali. Waterstones. CC BY 2.0.

Romance novel fans look no further -- Kasim Ali’s debut novel “Good Intentions” follows the love story between Yasmina and Nur from reckless college parties to the uncertainties of post-graduation adulthood. Both first generation immigrants from Sudan and Pakistan respectively, Yasmina and Nur are navigating the balance between traditional Muslim values and their feelings for each other. While Yasmina, passionate and headstrong, seems to have everything figured out, Nur can’t bring himself to tell his parents about his relationship, even four years in. Comforting and heartbreaking all at the same time, the romance novel is the ultimate homage to young love in vibrant color.

The Year of the Runaways by Sunjeev Sahota. Blackwell’s. CC BY-NC-ND 2.0.

This award-winning novel is Indian-British author Sunjeev Sahota’s second publication, telling the sweeping narrative of four young Indians facing the punishing realities of building a new life in foreign surroundings. Avtar, Randeep, Tochi and Narinder want nothing more than to leave their pasts in the rural Indian villages which they fought so hard to escape, but they have no idea how much hardship still awaits them. Stretching from the most remote corners of Eastern India to the crumbling housing complexes in Sheffield, Sahota shares a story of dreams and ambition, of the ever-pervasive sufferings of generational poverty and inequality and of the sheer strength of the immigrant spirit in the face of seemingly insurmountable difficulty.

 

Afterparties by Anthony Veasna So. Goodreads. CC BY-SA 2.0.

 

A love letter to Khmer teenagers, monks, donut shop owners, badminton players and everyone else in the Cambodian enclave of Stockton, California, Anthony Veasna So’s collection of short stories paint a darkly humorous picture of his community. Each vignette holds up a microscope to a crucial turning point in a young Khmer life, some of which lead their protagonists to long-awaited clarity and relief while others are simply plagued by more questions and emotional instability. So is unrelenting in his study of the good, the bad and the ugly of what it means to be “Cambo” -- what it means to carry the searingly fresh wounds of recent history while chasing success in 21st century America.

 

Frying Plantain by Zalika Reid-Benta. Goodreads. CC BY-SA 2.0.

 

Toronto-based author Zalika Reid-Benta’s debut short story collection follows the conflicted Kara Davis who constantly feels as though she is falling between the cracks of her Jamaican ancestry and her Canadian nationality. A coming of age story set against the rich backdrop of Toronto’s Little Jamaica neighborhood, “Frying Plantain” perfectly captures the power of a single moment to completely alter a relationship, an intention and even an entire life. Familial relationships are tested and generations clash over what it means to be a “true Jamaican” while embracing new opportunities, all while being wrapped up in ever-present tensions of being black in a predominantly white country.

 

Mama Tandoori by Ernest van der Kwast. Amazon. CC BY-NC 2.0.

 

Marked by its huge cast of unforgettable characters, “Mama Tandoori” is the heart-warming story of author Ernest van der Kwast’s childhood under the watchful eyes of his austere Dutch father and big-hearted Indian mother. With hilarity around every corner, van der Kwast introduces his heptathlete aunt and Bollywood star uncle amongst a colorful lineup of relatives, each adding spices of their own to the recipe of his youth. It is his mother, however, the talented bargainer and ever tenacious Veena van der Kwast, who lies at the center of this novel and breathes life into this moving portrait of familial love.

 

Island by Siri Ranva Hjelm Jacobsen. Pushkin Press. CC BY 2.0.

 

Siri Ranva Hjelm Jacobsen’s critically acclaimed debut novel approaches the immigrant story from an exhilaratingly new perspective. Island follows a young woman completely removed from her ancestral heritage in the Faroe Islands despite having called it home her whole life. When she is called back by family, she journeys to the rocky shores of the northern archipelago to discover stories about her ancestors that will change the way she sees herself forever. An incredible tale of perseverance and cultural discovery, “Island” explores the complex definition of “home” to those who have more than one.

 

The Hundred Secret Senses by Amy Tan. Biblio. CC BY-SA 2.0.

 

This final one is an oldie but a goodie -- Chinese American author Amy Tan is most well-known for her novel “The Joy Luck Club”, and this novel follows proudly in its footsteps, touching on similar aspects of the Chinese-American immigrant experience, while introducing a refreshing dose of Chinese mysticism and ghostly folklore for good measure. The Hundred Secret Senses follows half-sisters Olivia and Kwan, the former desperately trying to find her place at the intersection of her mixed heritage, and the latter perfectly content in her ability to communicate with the departed souls of those she knew in past lives. Tan weaves a heart-wrenching narrative of love and loss that carries readers from the sunny shores of San Francisco to the bloody terrors of Manchu China, honoring the bonds of familial loyalty and the ties of tradition the whole way through.



Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

The Story of Willie Kimani: Police Brutality in Kenya

The story of human rights lawyer Willie Kimani’s murder by police officers has sparked a larger conversation about police brutality in Kenya.

Rally against police brutality. Wa-J. CC BY-NC-SA 2.0.

Willie Kimani, a 32-year-old human rights lawyer, was brutally murdered by police alongside his client Josephat Mwenda and their taxi driver in 2016. All three men had their bodies disposed in the Ol-Donyo Sabuk River outside the capital of Kenya by police officers who found themselves in the crosshairs of Mwenda’s litigation. Police officers Fredrick Leliman, Stephen Cheburet, Sylvia Wanjiku and police informant Peter Ngugi were all found guilty this year of the murders, a whopping six years after the crime.

Mwenda accused officer Fredrick Leliman of shooting him at a traffic stop in 2015, BBC reports. Kimani had been working for the International Justice Mission (IJM) when he picked up Mwenda’s case, IJM being an organization dedicated to punishing human rights violations through litigation. 

Police officers in front of Kenyan station. JRandomF. CC BY-NC 2.0.

Officer Leliman started threatening Kimani and Mwenda during the proceedings of the case in 2016 and had even detained Kimani and Mwenda, after court appearances for fabricated reasons. The detainments were an abuse of power, and though Kimani and Mwenda were released, they were not protected against the wrath of the Kenyan police force for much longer. The murders of Mwenda and Kimani occured shortly after in June.  

Peter Ngugi, the police informant, stated in court that after they committed the crime, Leliman hosted Ngugi and the police officers for “beer and 5kg of fried beef”, at a bar in Mlolongo to celebrate. 

The case of Willie Kimani sparked outrage in Kenya. Protests formed over the murders, even leading a mob of angry citizens to burn the police station that employed the officers responsible. 

Police medal ceremony. AMISOM Public Information. CC0 1.0.

But this is not the first big tragedy at the hands of Kenyan police. During the pandemic, police officers in Kenya had been said to beat and kill civilians just for breaking curfew. In 2017, a boy no older than 16 was shot and killed after surrendering to police officers. NPR reports that although the young boy pleaded for his life, a police officer shot him twice. 

Stories like Willie Kimani’s murder have ignited demands for police reform, but due to the overtly oppressive nature of the Kenyan police, many who protest fear for their lives. In a country where you need to plead to be arrested rather than killed, it takes bravery to stand up and fight for what is just. Extrajudicial killings occur often in Kenya; in 2020, Missing Voices Kenya reported that “police killed or disappeared 167 people”. 

Many countries struggle with police brutality and the systems in place that perpetuate such abuses of power. In Kenya, many think the violence is a result of colonial influence on structures of policing policy. After Kenya gained independence, influences on the police force were already hardened into place. 

During the colonization of Kenya, British imperialists created a bifurcated policing force in Kenya based on settlement segregation. Because white colonizers lived separately from Kenya’s native people, certain Kenyans were given policing power over other natives in their area. In martial-law structures such as the Home Guard, these officers were given authority over their own people.

These police forces, however, lacked basic structure, and officers had few limitations to their power. After Kenya’s independence, the lack of structure and rules created systemic issues for future police forces. Foundationally, policing was enacted on the grounds of violence, of oppressive force and of hierarchical power disparities that related to inherent class structures between colonizers and the colonized. A structure without limitations on violent policing led to modern-day overt shows of power and cops who, as Sapiens puts it, “operate outside formal avenues of accountability”.

The history of Kenyan policing, the colonial influence on the structure and the systemic issues that weaken the foundation of policing are all problems being debated globally today. Kenya still sees the effects of colonialism in the practices of its police officers. However, protests in Kenya still occur in the face of likely consequences, and the Kenyan people fight to ensure a greater future for those like Kimani and Mwenda. 

To Get Involved

Organizations like Article19 help protect the rights of Kenyans to protest, even against the oppressive forces of the police. In their #FreetoProtest campaign, Article19 fights hard to ensure that protesters in Kenya are free to practice their human right to protest in the face of violent police retaliation. To learn more about their mission and campaign, click here.

Willie Kimani worked for the International Justice Mission (IJM), a legal organization that works to fight human rights violations across the globe. They actively fight against police brutality and killings at the hands of law enforcement. To learn more about the work IJM does to fight police brutality, or to donate to their organization, click here.



Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe. 

Will Bougainville Become the World’s Newest Country?

98% of the Bougainville population voted for independence from Papua New Guinea in 2019, but the quest for nationhood remains uncertain.

A view of Bougainville. Jeremy Weate. CC BY 2.0.

In 2019, Bougainville, an island that is politically part of Papua New Guinea (PNG) but culturally and linguistically separate, voted overwhelmingly for independence. Around 98% of the population voted to leave PNG to form their own country. With such a large majority supporting independence, the government of PNG cannot ignore the demands of Bougainville, and negotiations  are currently underway to devise a peaceful path to independence that satisfies both parties involved.

Located around 160 kilometers from the island of New Ireland and 1,000 kilometers from Port Moresby, the capital of PNG on the island of New Guinea, Bougainville is geographically part of the Solomon island chain. Due to its remote location from the rest of PNG, it has a unique history. A part of the German Empire until 1946, PNG was then transferred to Australian administration. When Australia granted independence to PNG in 1975, Bougainville was to be included in the new country, against the protests of the people there.

The people of Bougainville made several attempts at independence over the years, including in 1975. In the late 1980s, the region got plunged into a civil war due to the disagreements over the operation of the Panguna mine, one of the largest and most profitable mines in the world. To the residents of Bougainville, the mine, which was supported by the PNG government, represented another imperial imposition to their land. As part of the peace settlement that established Bougainville as an autonomous region in 2001, the residents of Bougainville were to be entitled to an independence referendum every 10 to 15 years. That first referendum happened in 2019, which resulted in overwhelming support for independence.

The location of Bougainville relative to the rest of PNG. Mr Accountable. CC BY-SA 3.0.

The next steps are uncertain. It is not feasible for any entity to gain complete independence overnight so there will be a transition period before Bougainville becomes a fully sovereign country. The agreement between Bougainville and the rest of PNG stipulates that independence shall be attained no later than 2027. Both parties are now trying to figure out the best way forward.

PNG is generally reluctant to grant independence to Bougainville, as their prime minister James Marape is worried that giving independence to Bougainville will set a precedent for other secessionist parts of the country. He insists that the parliament of PNG must approve independence. The government of PNG also points out that the referendum is non-binding.

The Bougainville side, however, says that the role of the parliament is only to ratify the actual results of the referendum or the outcome of the post-ratification consultations. After over a year of negotiations, both parties, in 2021, agreed to have a political settlement “no earlier than 2025 and no later than 2027.” Most governmental powers will also be transferred to Bougainville by 2023, with the rest to follow by 2027.

However, challenges remain. Today, Bougainville has a GDP per capita of $1,100, which is around the same level as the Democratic Republic of the Congo, Niger and Somalia, all of whom face notable challenges in poverty, health and political stability. It remains to be seen whether Bougainville will be able to secure recognition by other nations, as well as become a member of the United Nations, usually considered one of the benchmarks of independence. Ensuring a peaceful transition that results in a stable government that does not depend on foreign aid will be essential in the future success of Bougainville. While not there yet, the world could welcome a new country by 2027.



Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

The Long Road Home: Should Western Museums Repatriate Artifacts?

Should the thousands of artifacts looted from their countries of origin during colonial times be returned home?

Almost 900 of the Benin Bronzes, a collection of ancient Nigerian artifacts widely considered stolen, are now on display at the British Museum. Lauren Fleishman. CC BY-SA 2.0.

While archaeologists must abide by a number of strict ethical guidelines when conducting research in foreign countries, museums are seldom held to the same level of scrutiny when acquiring artifacts. Many world class museums house relics of significant historical and cultural importance, undoubtedly attracting both hordes of curious visitors and a great deal of commercial benefit. The question is, however, should these museums really be benefitting from objects that they have effectively stolen from other countries? The question of repatriating many of these looted artifacts has been the center of great controversy in recent years, as many ex-colonial countries who are victims of such theft are beginning to contest the legal ownership of these objects.

The Elgin Marbles are original parts of the Parthenon and were taken from Athens in the early 1800s to the British Museum. Wally Gobetz. CC BY-NC-ND 2.0.

On the prolific collection of artifacts on display at the British Museum in London, which currently have contested ownership, Professor Chika Okeke-Agulu, a renowned art historian and professor of Nigerian heritage now teaching at Princeton University commented, “You cannot claim to be an encyclopedic collector of stolen objects.” His view makes reference to the historically familiar colonial behavior that many have begun to recognize in the attitudes of the British Museum and many other similar Western institutions towards the repatriation of artifacts. Giving back the artifacts, however, may not be as simple as flying them back home. In the specific case of the British Museum and other museums in England, the British Museum Act of 1963 legally limits any desire to return the Benin Bronzes from Nigeria, the Amarvati Marbles from India and even the world famous Rosetta Stone originally from Egypt among thousands of other objects.

King Philippe of Belgium (right) returning a historical Kakuungu mask to Congolese President Félix Tshisekedi (left) during a state month in June, 2022. Cabinet of Prime Minister Alexander De Croo. CC BY-NC-ND 2.0.

There have been a few stories in recent news highlighting the successful repatriation of artifacts to the ex-colonies they were taken from. June of this year marked the beginning of Belgium’s pledge to return more than 80,000 artifacts looted from the Democratic Republic of the Congo (DRC) over the 75-year period during which they ruled over the colony. King Philippe of Belgium expressed his “deepest regrets” over his country’s treatment of the DRC in a letter to the Congolese president Félix Tshisekedi back in 2020, the 60th anniversary of the country’s independence. The King handed a “Kakuungu” mask handmade by the Suku people native to the southwest region of the DRC to President Tshisekedi during his state visit to Kinshasa last month. This particular artifact had been housed in the Royal Museum for Central Africa located near the Belgian capital of Brussels, a site used as a “human zoo” towards the end of the 19th century, where hundreds of captured Congolese villagers were put on display in abysmal conditions.

Turkey’s Culture Ministry claims that tiles in the Ottoman Wall display at the Louvre Museum’s in Paris were stolen from Turkey in the 19th century. Ömer Erbil. CC BY-NC 2.0. 

To the many in favor of artifact repatriation, getting the objects home is more than just about the claims of ownerships over these pieces. Many, if not all, of these artifacts is incredibly significant to the cultural and historical identities of countries that suffered under colonial rule, and this inability to access vital parts of their own histories are simply a continuation of that hardship. The popular claim among Western museums that they are simply housing the objects so that they remain accessible to all is also a contentious one. In an interview with CBC, Professor Okeke-Agulu called the argument “stupid” due to its implicit understanding that the museums are only thinking about access to visitors from other Western countries, rather than those from the African continent for whom it is extremely difficult to travel across the world to enjoy these artifacts. He and many others believe that the return of these objects is long overdue -- that these institutions need to get “on the right side of history”.



Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Macaque Monkeys Attack in Yamaguchi, Japan

Macaque monkeys, previously peaceful residents of Yamaguchi, Japan, began targeted attacks in July. 

Japanese macaque. Zweer de Bruin. CC BY-NC-ND 2.0. 

The city of Yamaguchi, Japan boasts historic temples, invaluable art, stunning gardens and macaque monkeys. Macaque monkeys have lived in highly populated areas of Japan since as early as the 1600’s, and up until recently, Japanese macaques have had very few concerning interactions with people.

However, since July 8th, more than fifty people in Yamaguchi have been attacked by the monkeys. City officials and experts say nothing like this has ever happened, and they even initially thought it was only one crazed monkey committing all of the attacks. But even after the monkey in question was euthanized, the attacks continued, leading the city to realize that an entire band of monkeys had inexplicably started attacking humans after years of peaceful  coexisting. Fortunately, as of late July, no serious injuries have occured, but city officials have taken to tranquilizing threatening macaques, as they are not deterred by food or traps. 

What makes these unprecedented attacks even more puzzling is the fact that they seem very coordinated, with an explicit goal, even if that goal is unclear to the people of Yamaguchi. While minor injuries have resulted from the attacks, some of the attacks appear to be attempted kidnappings. Additionally, the monkeys began by targeting primarily young children and older women. While over the past few weeks they have begun attacking adult men as well, these demographics are so specific that it begs the question: what is their intent? Unfortunately, no one knows yet. 

A mother in Yamaguchi recalls a monkey having broken into her home, and attempting to drag her child away. She noted that the monkey tried to take the child with it. The monkeys have been entering homes, and even lurking outside of nursery schools. While there have been occasional macaque attacks in the past, they primarily live in harmony with humans, and a planned effort like this is unprecedented. 

Two Japanese macaques. Etsuko Naka. CC BY 2.0. 

In terms of the history of Japanese macaques, as noted they have lived in Japan since as early as the 17th century. They are also incredibly intelligent animals, making the decision of the Yamaguchi officials to euthanize one a difficult call. Macaques have opposable thumbs and even sometimes walk on two legs. They are known for doing very human-like activities, such as bathing and relaxing in groups in hot springs in Japan. This habit, as well as the habit of washing their food in the ocean, was learned behaviors within the group, and previously, scientists thought only humans passed traditions and behaviors through generations. 

Despite the monkey attacks, which will hopefully come to an end soon, Yamaguchi has many sites to visit and a fascinating history. It is known for its temples, such as the Rurikoji Temple and Joeiji Temple. It is also a coastal town known for having high quality seafood and sake, which is perfect for travelers interested in food. Additionally, Yamaguchi is a very historic area, as the city contributed to the overthrow of the feudal era in Japan in the late 1800’s

Tokoji Temple in Yamaguchi, Japan. Yoshitaka Ando. CC BY-NC-ND 2.0. 

Ultimately, Yamaguchi, Japan is a beautiful and historic city which is currently experiencing turmoil at the hands of macaque monkeys. Officials hope that the situation will be resolved soon, and once it is, consider adding Yamaguchi to your travel list.



Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

Reduce Your Carbon Footprint by Home Composting

Self made compost can take time to make, but it can easily lower someone’s carbon footprint.

Compost Pile. Lindsay. CC BY 2.0

Food waste is a major component of global warming, with all the methane that food produces in landfills when it rots. However, even if someone can’t finish all their food and have a little bit left, they can still lessen their food waste and overall carbon footprint in various ways like home composting. Since around ⅓ of the food produced in the entire world is wasted, composting organic waste can reduce roughly half of greenhouse gasses equivalent to carbon dioxide between 2020 to 2050. Composting is a process of turning organic waste into soil or mulch, and the compost that comes from it is nutrient rich and good for plants, so by composting, people can reduce their food waste and help plants grow. 

For composting at home, there are multiple things to keep in mind before starting. The first is that composting is going to take a lot of time, with anywhere between six weeks to an entire year depending on the method, and how much effort is being put into making the compost. The second is that there are two types of items to compost, “green” and “brown” items. Green means the food scraps, grass clippings, coffee grounds and tea leaves that are full of nitrogen, while brown ones are the carbon-rich items, like cardboard, egg cartons, dried leaves and wood shavings. Since the green items tend to be “wetter”’ and the brown ones more “dries”, an equal mix is good, though some say it is better to have a 1:3 green to brown ratio. As long as the pieces in the mix aren’t extremely large, and there is good moisture and access to air and oxygen, the pile will decompose into compost. Turning the mix every few days will help bring in more oxygen to help the process and control the odor. The oxygen is especially important because without it, the food will still compost but in an anaerobic way, which will produce a gas that is half methane and half carbon dioxide. Methane traps radiation much better than carbon dioxide, so it contributes to global warming 25 times more per pound.

Fruit on Compost Pile. Allispossible. CC BY 2.0

There are multiple methods of composting at home, but the fastest way is to simply get a home composting bin. There are many composting bins available for sale, but it is also possible to make a homemade one. With a compost bin, all that is required is to place the waste inside and let it decompose at a faster rate than leaving it outside. Some bins will continuously compost materials, while others will make batches of it.

Though using a bin is the easiest method, it is possible to do home composting without one. It is a little slower since the heat isn’t contained, but it works just as well. Trench composting is a technique that involves digging a hole roughly a foot wide and deep, then filling it halfway with kitchen scraps and other organic food waste inside before covering it up. Creating a heap and layering the materials in it also works, though it is better with some space as it may attract flies as the food rots. But, it has access to air, and needs access to water, and within a few months, the compost pile will be ready. To speed up the process, it is possible to use worms or other accelerators. 

Composting is a popular method around the world, especially among European countries. Germany has a high recycling and composting rate, sustainably getting rid of 65% of their waste as of 2019. Austria, Slovenia, Belgium and Taiwan also have recycling and composting rates higher than 50%. South Korea, however, recycles around 95% of its food waste by turning it into compost, animal feed, or biofuel. Their laws against sending food waste to landfills and having biodegradable food scrap bags that could be composted and compost bins for people to use have greatly added to this, as well as some places that track food waste per household and charge them for it. 

To Get Involved

Many communities have composting programs that aim to advertise the benefits of composting and will help people do it. Even in large cities where people live in apartments and don’t have a backyard to compost in, there are organizations that will take in food waste and compost it for people. In New York City, the Department of Sanitation (DSNY) has multiple programs just like this, focused on composting, educating, and waste management. CompostNow is an organization that has community gardens and programs in multiple locations that will take in food waste to be composted. Ecoscraps is another company that collects food waste, recycles it, and then sells the resulting compost. Their compost is available all over the country in stores like Home Depot and Walmart.

To find out more about the DSNY, click here.

To find out more about CompostNow, click here.

To find out more about Ecoscraps, click here.



Katherine Lim

Katherine Lim is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.

Soldiers Speak: War Crimes in Myanmar

Recent atrocities and war crimes have been reported by military soldiers in Myanmar as the civil war rages on. 

Human rights protest for Burma in France. Totaloutnow. BY-NC-ND 2.0.

Myanmar has a dirty, bloody history attached to the political and military conflicts that have furiously swept through their country. The civil war that rages on adds to this history, and the war crimes and atrocities that are currently occuring illuminate the fragility and deep rooted struggles between the Burmese government and its citizens.

The civil war started in February of 2021 after Myanmar’s military powers – known as the Tatmadwa – seized the government from the elected officials of the National League for Democracy (NDL), the leading civilian party in Myanmar. The NDL had won the election in 2021 by 83%, the New York Times reports, but the military ignored these results, an action said to be linked to the government's dislike for Aung San Suu Kyi. She was the leader of the NDL who would have become the elected official of the Burmese government. 

The military coup that overthrew the government in 2021 was the event that turned the tide of the political state of the country, and now battles between military soldiers in the Tatmadaw and pro-democracy armed civil militias have erupted and raged now for almost two years. 

The military powers in charge currently – referred to as the junta: a “group of military leaders” as BBC explains – are led by General Ming Aung Hlaing. He was given power from military leaders after the coup in 2021. General Ming is responsible for the imprisonment of countless NDL members, as well as multiple ‘campaigns against ethnic minority groups’ including the Rohingya Muslim Genocide that has been taking place in Myanmar for years.

Rohingya refugees. Austcare-World Humanitarian Aid. CC BY-NC-ND 2.0.

As the war continues to rage on, Tatmadaw soldiers have started to come forward with stories of the atrocious war crimes that they were ordered to commit onto the civilians of Myanmar. BBC has reported that soldiers have admitted to “killing, torturing and raping civilians”. Large scale human rights violations have continued to occur as well, including the imprisonment of protesters, the treatment and killing of political prisoners and the treatment of civilians during wartime conflicts has sparked dialogue from the United Nations (UN). The UN reports that military powers have “directly targeted civilians” with airstrikes and attacks, and have already killed “at least 1,600 people”.

Six anonymous soldiers agreed to an interview with BBC, where they told the story of crimes against humanity, one of the few crimes that can be prosecuted at the Internationcal Criminal Court, being committed at the hands of the unstable Tatmadaw military regime. One reported that they had been told to “shoot anything they saw; another was ordered to burn down a house with civilians locked inside it. Other soldiers admitted to witnessing women being raped at gun point after soldiers believed the victims to be supporters of the People’s Defence Force (PDF) – an armed civilian militia organization. These six soldiers also discussed the energy of other members of the regime, stating that some soldiers would ‘boast’ about their crimes and actions.

Villages have burned to the ground, civilians have been abused, killed and looted. This is the current fate of the Burmese people, but the civilian militias continue to fight back and continue to push for democracy. In a country so often torn between citizens and the military state, the fate of the people of Myanmar has remained undecided. The UN states in their report that “despite spiraling violence… ‘the will of the people has clearly not been broken.’” Determined to return to a time of democratic rule, the civilian population of Myanmar continues to fight against the horrors of the military regime wishing to dominate them.

TO GET INVOLVED

The Committee Representing Pyidaungsu Hluttaw is, as Insider states, “the country’s democratically elected legislature,” the very same that was overthrown in the coup in 2021. They have a GoFundMe, which is run by the Citizen of Burma Award Organization, that uses the money to support pro-democracy protests and encourages civil disobedience against the junta military regime. To donate to the protestors, click here .

The Civil Disobedience Movement also collects donations which are sent directly to people in Myanmar to fund and support civil disobedience and protests against the government. To donate, click here.

Additional ways to GET INVOLVED can be found in Insider’s “5 Ways to Help Anti-Coup Protests on the Ground in Myanmar Right Now”. This article discusses multiple ways to donate, to educate oneself and to create constructive and far reaching conversations about the injustices befalling the Burmese people. To read more, click here.


Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe. 

Wealth Inequality in South Africa

Due to lingering remnants of apartheid, South Africa has the highest income gap in the world, with 10% of the population owning 80% of the country’s wealth.

Town in Soweto. Eugene Wei. CC BY-NC-SA 2.0

Though apartheid ended in 1994, many traces and effects of it still exist today, almost thirty years later. The World Bank demonstrates that South Africa has the highest rate of wealth inequality out of any country in the world. The spacial and racial segregation caused by colonialism and apartheid in the 1990s continue to affect South African society.

The United Nations University (UNU) wrote a policy brief in 2019 discussing the socio-economic inequality in the country, and mentioned that a majority of the wealth earned in South Africa goes to the top 5% of people. A recent article by Bscholarly covered the richest people in South Africa, and almost all of them were white men. Many were born in the country and are old enough to have lived through apartheid, benefitting from it in a way the non-white South Africans did not. So many people were living in abject poverty during that time period, and though it is over, many people are still suffering.

In the UNU’s policy brief, they mention how equalizing wages for workers, as well as gender and racial inequality needs to be progressed. Since so much of the economic gains go to the richest people in the country, most of whom are white, the poorer, non-white people are suffering. By increasing the income of low wage workers and therefore distributing the wealth to other people, the economic disparity would decrease. Even until 2019, the average white South African was making three times more than the average black South African, and Time magazine said, in 2021, that the wealth gap in the country has not changed since apartheid ended. The effects of the racial segregation go beyond just the wage gap, into the poor education system for black Africans and even the layout of towns, since the people were forced into parts of their towns that were away from where a lot of jobs are. 

Comparison of houses. UK Department for International Development. CC BY 2.0

In addition, the COVID-19 pandemic has only served to highlight the inequalities within the country. The job market’s difficulties, in particular, were highlighted during the pandemic as unemployment increased and low wage workers suffered, much more so than their high wage counterparts. Many of these low income workers are black Africans, which further shows the racial inequalities. Younger people were also disproportionately affected by the unemployment rates compared to higher age groups. The labor inactivity, high unemployment and lack of many self-employed workers are all key factors that are affecting the labor market, and, as a result, the overall economy of the country. If the government were to invest more and build up this area, the economy would improve and the wealth disparity would decrease, since people on the lower end of it would earn more money to improve their circumstances, as well as those of the people around them. Simply strengthening the labor market and especially investing in self-employment and entrepreneurship would help this problem, especially the entrepreneurship factor, since helping people with financing and learning new skills will lead to more self-employment which would lead to the growth of smaller businesses that can help poorer groups.

To get involved:

There are multiple organizations dedicated to social justice in South Africa. For example, Oxfam South Africa is an organization working to educate people on the wealth disparity and its impacts. They also aim to create an accountable government to help the people, and protect natural resources. The effects of COVID-19 have emboldened them as the problems were highlighted from responses to the virus. 

To learn more about Oxfam South Africa or to donate to them, click here.

Other organizations such as Siyabonga Africa and CHOSA are also focused on reducing the poverty and lack of education in South Africa. Siyabonga Africa provides necessary items for the impoverished, has created various skill courses for people to learn, and supports small businesses to help people get jobs. 

To learn more about Siyabonga Africa or to donate to them, click here

CHOSA, the Children of South Africa, aims to reduce child poverty by focusing on families and how to improve impoverished communities. They help fund necessary expenses such as food and electricity and offer after school tutoring and mentoring to better educate the children.

To learn more about CHOSA or to donate to them, click here.



Katherine Lim

Katherine Lim is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.

Nearly Extinct Rhino Species Found Only in Indonesia

The Javan Rhinoceros is one of the world’s most endangered species, with only sixty remaining in Indonesia’s Ujung Kulon National Park. 

Javan rhino. Courtesy of Indonesian Ministry of Environment/Forestry.

Javan Rhinoceroses used to be common throughout the continent of Asia, until poaching and habitat loss dwindled the population down to what is now a mere 60-68 rhinos, all found in Ujung Kulon National Park in Indonesia. The poaching of Javan rhinos largely began in colonial times, with the animal being a trophy for hunters. Now, the rhinos are poached primarily for their horns, which are extremely expensive and are sometimes used as status symbols among the extremely wealthy. Javan rhinos were declared extinct in Vietnam in 2010, when the last rhino in the country was poached, and now the only surviving Javan rhinos exist in Indonesia. 

While poaching Javan rhinos is illegal, and they are considered a protected endangered species, reviving the population presents a major challenge for two main reasons. The first is that the extremely small number of surviving Javan rhinos doesn’t allow for much genetic diversity. The second issue is habitat loss as a result of both human intervention and natural disaster. Human activity near Ujung Kulon National Park has interfered with the rhinos’ natural habitats, and the push  for more property development in the area threatens the security of the park. In terms of natural disasters threatening the rhinos’ last remaining habitat, the national park is located in an area that is susceptible to tsunamis and rising water levels as a result of climate change, and also happens to be near an active volcano, Anak Krakatau. Many conservationists are extremely nervous that if one of these natural disasters occured, all hope would be lost for the species even if there were a few survivors, because of the already miniscule genetic diversity within the population. 

A member of the Rhino Protection Unit measures a Javan rhino’s footprint in Ujung Kulon National Park. U.S. Department of State. CC BY 2.0.

Even without the threat of natural disaster and human interference, Javan rhinos face an existing setback within their protected habitat. An invasive species called Arenga Palm grows in Ujung Kulon National Park. This plant blocks the sun, which prevents the plants that the rhinos eat from growing. The park has made clearing Arenga Palm a priority, but since it is an invasive species, eliminating it from the park entirely is not an easy task.

Ujung Kulon National Park does offer tours, providing an opportunity to ethically see the nearly extinct rhinos. However, since these tours are meant to be non-invasive, there is no guarantee that a Javan rhino will come into view during your time in the park. With that being said, tourists often see traces of the rhinos, such as footprints, like in the photo featured above. 

Get Involved

The best way to get involved with this issue is to raise awareness and money for organizations working to sustain and increase the population of Javan Rhinoceros. Some of these organizations include World Wildlife, which is working on eliminating Arenga Palm and also hopes to one day transfer some Javan rhinos to an area which is not in the danger zone of the volcano Anak Krakatau. Another good organization to support is the International Rhino Foundation, which works directly with the staff of Ujung Kulon National Park. On a more general level, raising awareness about climate change and supporting organizations which respond to extreme weather is a way to get involved with this issue as well as many others, as climate change has only compounded the plight of the Javan Rhinoceros.



Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

How King Leopold’s Colonial Legacy Still Haunts the Congo Today

Occupied by Belgians for almost 80 years, the effects of colonization still resonate in the Democratic Republic of the Congo decades after independence.

A refugee center in the Democratic Republic of the Congo. United Nations Photo. CC BY-NC-ND 2.0.

As the leader of the small European country of Belgium in the 1880s, King Leopold II did not have much political clout with his fellow European statesmen. He wanted more political power so he achieved this by gaining personal control of a vast swath of Central Africa, which became the Congo Free State. King Leopold ruthlessly subjugated the local populations of the region in order to extract as much raw materials such as ivory and rubber as possible, committing human rights violations in the process. It was not until 1902 when Joseph Conrad published the novel Heart of Darkness criticizing Leopold’s administration of the Congo and in 1904 when Edmund Dene Morel published a report detailing the atrocities in the Congo did Western public opinion turn against King Leopold, who was forced in 1908 to relinquish control of the Congo Free State to the Belgian government.

Today, those atrocities committed by King Leopold and the Belgians are still felt by the area, now the Democratic Republic of the Congo (DRC). The relationship that the Belgian colonial administration espoused was one of paternalism, where the Congolese were treated like children, which resulted in them unprepared for self-determination. When the DRC gained independence in 1960, it plunged into a state of sporadic political conflicts due to the dictatorship of Mobutu Sese Seko that lasted until the 1990s. The peace that ended that drawn out conflict only lasted a short time, and violence soon erupted again. 

Currently, the eastern region of the country is held by at least 122 rebel groups, with the legitimate government struggling to control the region. That has caused more than 5 million people to be displaced between 2017 and 2019 and an additional 72,000 and counting since May 2022, with many fleeing areas controlled by rebel groups. Many areas receiving refugees are overwhelmed and do not have the proper infrastructure to support them.

The almost incessant warfare since independence may seem unconnected to the legacy of imperialism, but that is not the case. The seeds for the present political instability were sowed when the Congo was under Belgian rule. The Congo is a region with vast natural resources, from ivory and rubber of old to the mineral wealth of today. The abundance of raw materials and resources  was exactly why Congo was colonized. When the borders of Africa were carved up by European powers, no regard was made to the various tribes already living in the area. Some groups of people were divided between different countries, and enemy tribes sometimes found themselves within the same domain. When the DRC gained independence, the various tribes were not united, leading to no coherent vision for the future of the country, thus sowing political instability.

In addition, since the purpose of the Congo Free State was solely to enrich King Leopold and later Belgium, there was no effort to develop a political or academic class among the local population. As such, at independence, there was no model of self-governance to follow after decades of infantilization by Europeans. That caused Mobutu Sese Seko to take advantage of the power vacuum and install himself dictator for more than 30 years.

The international response to the violence in the DRC has deprived the country of even more of its sustenance. International companies are refusing to do business with the DRC due to its human rights violations, depriving many of the mining jobs that they depend on. In order to survive, those people end up joining rebel groups, further perpetuating the violence. 

The cycle of violence that started with Belgian occupation did not end in the 1990s. Subsequent leaders of the DRC used violence to consolidate their rule, since that was the only method they ever experienced. But, efforts have been made to ensure a sustainable future. The UN is stepping in by giving the DRC a peacebuilding fund to provide services to ex-rebels to reintegrate into their communities and to support over 300 women miners to better manage their sites and defend their rights. UNICEF also supports school reopenings, an essential indicator of peace. By prioritizing the reopening of schools in conflict zones, UNICEF ensures peaceful coexistence after prolonged conflict. The outside aid that the DRC is receiving gives local communities the agency to control their future. 

To Get Involved

Cordaid is one organization providing humanitarian aid to the region. Another organization working to improve conditions by enabling local communities to form cooperatives that can successfully sustain peace in the communities in the DRC is Peace Direct.



Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

How Climate Change and Political Unrest Created a Famine in Sudan

The war in Ukraine has drastically raised the price of food, worsening an already dire situation in Sudan. 

Children in Bahr El Ghazal, Sudan wait for food from the World Food Programme. United Nations Photo. CC BY-NC-ND 2.0.

Famine was officially declared in Sudan more than five years ago, due to a variety of factors which range from climate change to political unrest. South Sudan was engaged in a civil war for  roughly five years from 2013, which tragically left about 4,000 people dead and a staggering four million displaced and fleeing. While a ceasefire was reached in 2018, peace was rocky and sporadic attacks continued to make production nearly impossible for Sudanese farmers.

With famine being officially declared in 2017, the suffering still raged on in 2019, when extreme rain and flooding began to hit Sudan. The flooding continues in 2022, as the global political situation only makes matters worse in Sudan. The war between Ukraine and Russia has had an impact on Sudan in a number of ways. With over half of Sudan’s wheat being exported from the Black Sea region in Turkey, the war has caused food prices to skyrocket. Additionally, food aid programs are primarily focusing their efforts on Ukraine at the moment. While Ukraine clearly needs aid as well, Sudan has been all but abandoned and ignored in this dire moment due to global attention to other political conflicts. 

What used to be a market in Thonyor, Sudan. DFID - UK Department for International Development. CC BY 2.0. 

CBS News interviewed a Sudanese mother, Nyabany Kong, who reported not having eaten in two weeks. Like many others, she had to flee her home, which was subject to torrential floods that completely destroyed her farm. Kong has also lost her husband and her other child to this flooding and famine. Kong’s horrifying story is one of thousands. 

Get Involved

Unfortunately, Sudan’s situation has been exacerbated severely by aid organizations lacking funds due to massive allocation to Ukraine. The best way to get involved is to donate to food relief organizations such as The World Food Programme, which is trying to get as much food as possible to Sudan, but simply doesn’t have the funds to do so. If monetary donations are not an option, simply spreading the word about the crisis and suffering in Sudan is also essential. Unfortunately, the western world often gets weary when spreading awareness, and suffering continues without any attention. The war in Ukraine has also required a lot of attention and money, which has drained Sudan of aid even more than before. Doing your own research about this conflict and then alerting the people in your life to the critical need in Sudan can also help organizations deliver the resources that are needed.


Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

Structural Violence: How Societal Factors Affect Health

Income, race and geographic location are often weaponized against communities, preventing them from accessing and achieving health and wellness.

A routine doctor’s appointment may be rare for those living in poverty, causing them to not seek treatment for incipient medical issues. #PACOM. CC BY-NC-ND 2.0.

Income, geographical location, climate and access to resources all affect people’s health in various ways. Indeed, it is rare to get malaria, a mosquito-borne disease in the Arctic. It is also comparatively easier for a wealthy person who has access to top-notch treatments to recover from cancer than a disadvantaged person who cannot afford a routine doctor’s appointment. These societal factors have a proven link to health outcomes, and they are usually not controlled by individuals. To fully foster public health, it is necessary to eliminate those societal factors that precipitate health concerns.

There are both biological and societal factors that affect health. Biologically, genetics can affect one’s health, as the causal relationship between genetics and diseases such as cystic fibrosis have been demonstrated through medical research. However, biological factors are not the only thing that affects health; societal factors do as well. The World Health Organization (WHO) defines social determinants of health as: 

The non-medical factors that influence health outcomes. They are the conditions in which people are born, grow, work, live, and age, and the wider set of forces and systems shaping the conditions of daily life. These forces and systems include economic policies and systems, development agendas, social norms, social policies and political systems.

Sometimes, the system itself is rigged against a substantial part of the population from attaining complete physical, social and emotional well-being. That is called structural violence. These arrangements are ‘structural’ because they are “embedded in the political and economic organization” of society, and they are ‘violent’ because they harm people, whether physically or not. 

Lowndes County, Alabama, where the low-income Black population suffers disproportionately from hookworm infections due to structural violence. jimmywayne. CC BY-NC-ND 2.0.

One example of these biosocial determinants and structural violence in play can be found in rural Alabama, where hookworm, a disease thought to be eradicated years ago, is making a resurgence in Lowndes County. That county is 72% Black and has a poverty rate of 21.9%, almost double the national average of 11.4% in 2020. Low-income Blacks in the county are more prone to hookworm because they live next to pools of raw sewage, the perfect breeding ground for the worms. 

Structural violence is also at play here, as the Black population live near the pools of raw sewage because they cannot afford proper sewage systems. The local and state government, in turn, perpetuates this problem by turning a blind eye on the issue and not providing any assistance to the residents. Through no fault of their own, Blacks in Lowndes County have a heightened risk for hookworm due to the circumstance in which society makes them live.

Cultural practices can also precipitate or hinder disease. West African countries that already had fragile healthcare systems were particularly affected by the 2014 Ebola outbreak because of cultural practices regarding funerals. In those cultures, funerals involve washing the dead body by hand before burial and paying respect to the dead through physical contact, both of which are exceptionally high-risk activities with regards to the spread of Ebola, since the virus is still present in the corpse. Controlling the Ebola outbreak must address these cultural issues.

Finally, around the world, food deserts are scattered around urban centers, usually located in areas of poverty. Food deserts are areas with a dearth of supermarkets and other sources of healthy foods, forcing people living there to travel further for quality foods or to settle for cheaper unhealthy foods. Since many food deserts are in areas of poverty, the people living in those areas usually have no choice but to buy cheap  foods with subpar qualities. The unhealthy diet of many in those areas lead to higher rates of obesity and cardiovascular disease.

Structural violence affects food deserts, as the economic disincentives for healthy food sources to serve low-income areas show that society does not provide adequate support to them. In northern Ireland, food deserts are especially pronounced since 32% of households do not have a car. Some food deserts are the result of years of neglect of marginalized communities. Failure of the UK government to provide adequate public transportation in northern Ireland demonstrates that neglect.

Simply treating disease without regard for the underlying causes of it will not eliminate the issue. To eliminate hookworm, proper sanitation services must be implemented. Containing Ebola means educating local communities about safe methods to bury the dead in a way that does not denigrate their culture. To eliminate obesity, focus should be on providing access to healthy foods instead of just telling people to change their diet. It is important to treat diseases as complex issues instead of having a singular focus on the cure. Removing societal barriers to good health is instrumental in ensuring the physical, social and emotional health for all.

To Get Involved

The organization Partners in Health serves to improve healthcare in developing countries through patient-provider partnerships. Partners in Health works to create sustainable healthcare systems that serve all, emphasizing healthcare as a human right.

Often, the best way to remove the societal factors that affect health negatively is by advocacy. Writing to your elected officials is a good way to draw attention to those issues, which may spur them to act on your recommendations. To find your representative in Congress, click here.


Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

The Danger of Selective Dog Breeding

Selective breeding has produced many of the dog breeds we know and love today, but also poses a serious threat to their safety.

Great Danes are selectively bred in order to maintain their large size. Paul Brennan. CC0.

Out of the over 300 dog breeds alive today, many are the result of a process called selective breeding. Dating back almost 200 years, the practice has resulted in many of these breeds developing significant health problems as a result of their breeding. Breeders bred dogs to create or accentuate physical characteristics that were considered aesthetically pleasing to their customers, like the tiny physiques of toy and teacup poodles or the flat faces of French bulldogs.

 Selective breeding describes the specific selection of dogs to mate in order to produce a litter with specific traits. In theory, this will allow breeders to add, remove or change various characteristics of the offspring depending on what their clients are looking for. This, of course, takes place in contrast to natural breeding which is when the mating process between the dogs is left up to them.

 A newborn litter of purebred St Bernard puppies at a breeding center. Royvon. CC BY-NC 2.0.

The motivations behind selective breeding fall broadly into two categories, the first being the desire to breed purebred dogs. In order to have a litter of purebred puppies, breeders must ensure that both parents come from pure lineages of the breed in question. This type of breeding largely occurs when buyers are looking to show their dogs at competitions, although some may simply have a preference for purebreds.

 The second main cause of selective breeding has to do with the addition, removal or reinforcement of certain traits. By mating a dog that displays a certain dominant trait with one that doesn’t, breeders can introduce the trait into the lineage. Similarly, if breeders are trying to produce dogs that are specifically skilled in certain areas -- hunting, trainability or strength, for example -- they will likely choose to mate dogs that display these traits in order for the offspring to receive them as well. Conversely, by mating a dog with an undesirable trait with a dog that doesn’t, it will be much less likely for the offspring to display the trait. This last technique is often done when breeders are trying to remove traits for certain heritable diseases.

Teacup poodles are the product of selective breeding and are also at risk of a large variety of health problems because of their miniature size. Animal Corner. CC BY-NC-ND 2.0.

While there can be benefits to selective breeding like preventing the inheritance of certain disease-causing genetic traits, the process is still a very controversial one because of the many dangers associated with it. Most prominently among these are the many unethical breeders who treat their dogs very badly in order to maximize the production of offspring. Because selective breeding can be a very lucrative business, especially when producing purebred puppies that will go on to compete, it is extremely important to choose a breeder who prioritizes the health and safety of the dogs over their profit. It is also very important to find breeders who don’t engage in inbreeding (forcing dogs who are related to one another to mate), as this can cause a variety of health problems ranging from decreased immunity to genetic disorders.

Bulldogs are one of the many breeds of dog that have arisen from selective breeding. Stockvault. CC0.

Breeding dogs that are too genetically similar can also worsen pre-existing health conditions in the parent dogs. A very common example of this occurs in bulldogs which were selectively bred in order to accentuate their stout physiques. Their skulls were enlarged, snouts and legs shortened and underbite exaggerated, all to produce a dog that looked appealing to customers. The breeding is so extreme that almost 95% of bulldog births must be achieved by Cesarean section because the puppies’ heads are too large for the mother to give birth naturally. Their flattened faces tend to cause respiratory problems, while their excessive folds of skin can result in skin infections and eyelid problems. Their forcibly shortened limbs and tails often develop joint problems, and their eyesight may also be compromised due to the weight of the excessive skin around their faces.

All of these health issues can be directly traced back to the selective breeding that created the breed in the first place, and bulldogs are just one of many such examples. Until money stops flowing into the industry however, putting a complete end to selective breeding will prove extremely difficult.

TO GET INVOLVED

Many animal rights groups have long been advocating for the end of selective breeding given the potential risk to the dogs. Prominent among these are People for the Ethical Treatment of Animals (PETA), a group which has long demonstrated against animal abuse and the wrongful breeding practices. The Dog Breeding Reform Group (DBRG) has published a number of welfare reports on the state of dog breeding in the UK. The Universities Federation for Animal Welfare (UFAW) also provides a number of resources to prospective pet owners about the dangers of selective breeding and better alternatives.

To discover more about PETA’s position, click here.

To read the DBRG’s welfare reports, click here.

To explore the UFAW’s resources, click here.



From Plants to Pleather: The Vegan Fashion Revolution

Nike’s newest plant-based products are the latest in a long line of collections to hit shelves.

Customers lining up outside of a Nike store in China. gunman47. CC BY-NC-ND 2.0.

As vegan activism rapidly increases in popularity around the world, consumers are pressuring more than just food manufacturers and restaurants to provide them with vegan options. These products are made entirely from plant-based or synthetic materials and don’t rely on animal products at all. This gives them much smaller carbon footprints, while also making them cheaper to produce because they aren’t associated with the exorbitant costs of leather and fur production. More recently, clothing and fashion brands have begun expanding their product lines to include vegan versions of their products in order to serve the growing popularity of veganism. In September of 2021, sportswear giant Nike also bought into the trend through a collaboration with popular musician Billie, which included vegan versions of their Air Jordan 1 and 15 sneakers that are normally made of leather and are therefore non-vegan.

The partnership was their second foray into intentionally plant-based products, and they’ve teamed up with Billie again this year to release an entirely new model of sneaker which is being described as being her “unique spin on the iconic Air Force 1” silhouette. Prior to this collaboration, Nike’s first release of vegan Air Force 1s were made with pineapple leather, but this new line is made using an entirely synthetic leather-like material which is produced from 80% recycled components. The collection also includes a line of matching tan-colored vegan apparel in Billie’s signature oversized style.

Singer Billie Eilish modeling apparel and sneakers from her latest vegan collaboration with Nike. Nike. CC BY-NC 2.0. 

Nike’s desire to include plant-based products in their already massive product line closely matches growing trends in favor of cruelty-free and environmentally sustainable goods. Consumers are becoming much more conscious about the harmful practices associated with harvesting high quality leather and fur, largely thanks to awareness campaigns by activist groups like People for the Ethical Treatment of Animals(PETA). From a commercial standpoint, the vegan fashion market for women’s apparel was valued at just under $400 billion USD in 2019, a number which is set to increase significantly over the coming decade. This makes vegan product lines a great investment for fashion brands both established and upcoming.

Although their collaboration has received a lot of publicity, Nike definitely isn’t the first large brand to release a commercially successful plant-based product line. Fashion designer Stella McCartney’s eponymous luxury brand has proudly advertised their vegetarian products from the get go. This high-end collection, among others by Hermes, Balenciaga, and Chanel to name a few, have received a lot of support from celebrities who provide excellent publicity for the movement by wearing plant-based pieces on the red carpet. In fact, it was Billie Eilish that famously convinced haute couture brand Oscar de la Renta to stop using fur altogether in exchange for her wearing one of the fashion house’s dresses to the MET Gala in 2021.

Models backstage at the Stella McCartney fashion show during Paris Fashion Week. Kris Krüg. CC BY-NC-SA 2.0.

It may be hard to believe, but the widespread prevalence of vegan products is actually quite a new phenomenon. As recently as 2014, PETA made headlines for their protests outside international winter-wear producer Canada Goose’s first store in the UK. Activists gathered in London to peacefully demonstrate against the brand’s unethical treatment of geese and their extensive use of various animal furs in the production of their globally popular parkas. It wasn’t until mid 2021 that representatives of the company finally announced that they would stop using fur by the end of 2022.

As brands continue to research and innovate new ways to produce environmentally friendly and cruelty free products, it is ultimately up to consumers to continue pushing the market in a sustainable and plant-based direction. Buying from producers whose priorities align with these values is a great way to support the movement, and the list of brands who have done so ranges from high-fashion and couture brands to affordable, off-the-shelf sellers like TopShop and Zara. It’s clear that vegan products have made their mark and are here to stay, so now it’s simply a question of how long it will take for them to completely take over the market.



Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Cancer Alley: Fighting For Environmental Justice in Louisiana

Petrochemical plants have been polluting an area of Louisiana known as Cancer Alley for years, and now the residents there are taking action.

The petrochemical plants of Cancer Alley. GinesAlberto. CC BY-NC-ND 2.0.

Along an 85 mile stretch of the Mississippi River between New Orleans and Baton Rouge, Louisiana, the landscape is dotted with petrochemical plants. They were built in the 1980s, when it was thought the plants would bring an economic boom to the region. Now, the residents of the region, known as Cancer Alley, believe that the preponderance of petrochemical plants have caused great harm to their communities.

Today, Cancer Alley contains 25% of the United State’s petrochemical plants. The concentration of petrochemical plants in the area has resulted in widespread pollution. The state of Louisiana produced 145.9 million pounds of toxic waste in 2018, with much of it coming from the petrochemical plants of Cancer Alley. The chemical chloroprene is especially prone to increasing the risk of cancer, as is benzene. Over the course of 2019, the ExxonMobil Baton Rouge Refinery and Chemical Plants increased its release of benzene from 6.5 micrograms per cubic meter to 8.5 micrograms per cubic meter.

The widespread pollution of the region has led to health disparities among its residents. Emissions from a chloroprene manufacturing plant in St. John the Baptist Parish have caused the area around it to have a cancer risk 700 times above the national average. And while there may be a dispute about the true connection between the pollution and cancer rates—research has shown that of over 400 cancer clusters examined in the last 20 years, only one can be identified as a true cancer cluster—there is no dispute that the cancer disproportionately affects impoverished and Black communities.

Cancer Alley is 40% Black, compared to 12% nationally. Over 79 census tracts in Jefferson, St. John the Baptist, East Baton Rouge and Orleans Parishes report being 90% Black and extremely low household income. Those living low-income census tracts have a cancer risk of 12% more than those living in high-income tracts, and those living in predominantly Black areas have a 16% elevated risk of cancer compared to those in predominantly white areas. 

Petrochemical companies have traditionally taken advantage of the impoverished communities of the region, building their plants there without the regard for the local communities. They also employ surprisingly few residents of the local community, with a 1995 survey revealing that only 9% of the jobs at those plants were held by local residents. The communities surrounding those plants have now had enough. They are starting to organize to prevent further expansions of the petrochemical industry in the area and are holding the companies accountable for the amount of pollutants that they release.

In 2018, Louisiana’s Department of Environmental Quality granted Formosa, a Taiwanese petrochemical company, approval to build a new plant in St. James Parish. When Sharon Lavigne first heard of those plans, she immediately expressed her disapproval and turned her outrage into a grassroots community organization RISE St. James. That group opposes the new construction or expansion of petrochemical plants in Cancer Alley. 

Other efforts have also been made to oppose the petrochemical companies. In St. Gabriel, residents pushed to incorporate their town in the 1990s so the residents themselves could control building permits in the area, rather than county officials working an hour’s drive away. That effort was successful, and in 2015, the municipal government denied a Chinese company’s request to build an industrial complex. In 2017, the town also denied an expansion by hazardous waste incinerator Absorbent Solutions. 

However, unincorporated communities do not have the ability to push back against new plants, and the county and state government have a history of ignoring concerns of the local communities of Cancer Alley. In fact, UN experts have called the government policy regarding Cancer Alley to be a prime example of environmental racism. However, the outlook is changing, as the EPA is opening a civil rights investigation over pollution in Cancer Alley, examining whether the factors that cause the preponderance of petrochemical plants in the region violate the rights of African Americans. In a victory for RISE St. James, the Army Corps suspended the permit for the Formosa plant on October 4, 2020.



Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.