It’s Time to Decolonize Healthcare

July 27, 2023

Medicine has a long history of reinforcing colonial stereotypes.

Medical students at their induction ceremony at the University of Minnesota. Anthony Souffle. CC BY-NC-ND 2.0

Have you heard that women are 73% more likely to experience serious injuries in a car crash than men? If you are curious as to why, it’s because when designing airbags and other safety features, auto manufacturers use crash-test dummies based on measurements of the average male. These so-called safety precautions are engineered to protect only half of the world’s population. The scariest part, however, is that car manufacturing is not the only industry in which such blatant exclusion and discrimination occur. The practice of medicine, whose sole purpose is to treat and cure people, has recently come under fire for having a foundation rife with antiquated and colonial ideas, upholding social hierarchies that alienate not just women, but people of non-European heritage. The term “decolonizing” here refers to efforts to eliminate these racist, sexist and homophobic ideals that existed during the initial development of the Western Medicine, in favor of methods that recognize and successfully treat the whole, diverse range of patients. This need for a decolonization of healthcare became especially apparent during the COVID-19 pandemic, as African Americans and Hispanic people were twice as likely to have severe cases of the disease as white Americans. Unfortunately, there is no equivalent of the average male crash-test dummy in this case. Western medicine as it is known and applied in many countries around the world has existed for hundreds of years, continuously cementing its elitist and exclusionary ideals.

Protestors in Portland, Oregon during the COVID-19 pandemic in 2020. Spencer Platt. CC BY-SA 2.0

As with most disciplines, medicine is practiced the way it is taught. Exclusionary principles date all the way back to the very origins of the field: even Aristotle described the female body as a mutilated version of the male one. These and other, similar beliefs have trickled down through the years, resulting in the white, heterosexual, able-bodied man being considered the “average” patient, while everyone else is forced to fit the cookie cutter treatments and medical services designed for a fraction of the population. This results in huge gaps in specific medical knowledge about women, people of color and people with disabilities that are often either ignored by the medical community or, more dangerously, are filled by blaming other, unrelated causes.

A prime example of this appears in the controversial condition termed “female hysteria” which, for hundreds of years, has been used by doctors (especially male ones) to label any women’s symptoms or behaviors they did not recognize. Far from being a historical phenomenon, psychology is still used today to brush aside the symptoms of female patients. Dr. Kate Young, a public health researcher from Monash University in Australia, is one of many medical professionals who has published research on how female patients suffering from endometriosis are often referred to as “reproductive bodies with hysterical tendencies,” furthering the harmful idea that women are oversensitive to pain and therefore are more inclined to exaggerate their discomfort.

Improving access to health education is crucial to help female patients deal with medical gaslighting. American Association of Nurse Practitioners. CC BY-SA 2.0

Of course, women are just one of many groups who stand at a systemic disadvantage when receiving medical care and advice, and the effects of racism on the health of people of color and minority populations have been studied extensively for years. In 1992, Professor Arline Geronimus of the University of Michigan proposed a concept called “weathering,” which describes the pattern of early health deterioration among African Americans as the consequences of constant and repeated experiences with socio-political marginalization and discrimination. Almost three decades later, doctors are finally starting to make the connection between this more or less forgotten idea and the disproportionately high incidences for African Americans of high blood pressure, strokes and even colon cancer, along with a host of other conditions.

While contemporary racism, both structural and otherwise, is definitely to blame, we cannot ignore medicine’s long history of excluding Black and Brown bodies in science and research, not to mention medical textbooks, illustrations and even case studies. Historically, the main use of people of color for medical study was as test subjects in unethical experiments, with no intention of using the results to better the medical conditions of these minorities. The Tuskegee Experiments are often the first such example that comes to mind: a study in which American researchers deliberately infected African American men with syphilis under false pretenses, and proceeded to withhold care in order to track the natural progression of the disease. However, other similar “studies” have occurred time and time again, with The Aversion Project singling out LGBTQ+ members of the South African military between 1971 and 1989, or the US government-run Guatemalan syphilis experiments of 1947 which duplicated the Tuskegee study on Guatemalan immigrants to the US. Like female hysteria, the perception that certain people are less deserving of treatment and are therefore more expendable has leached into the modern medical landscape. Fixing such deep-rooted issues will not only require a huge increase in diversity within the medical profession, but also a serious push towards increasing our understanding of how medicine and disease is experienced by a wide range of people.

Nurses in New York advocating for healthcare justice. New York State Nurses Association. CC BY-NC 2.0

Ridding healthcare systems of their colonial foundations will not happen overnight, but there are many individuals and organizations who are working to foster change. Here are a few that you can learn about and support in their efforts to increase diversity and inclusivity in the medical community:

Dr. Annabel Sowemimo: In addition to being a noted doctor and academic, Dr Sowemimo is a prolific activist and writer, especially in regards to reproductive health. She founded the Reproductive Justice Initiative which focuses on reducing health inequalities and also published her first book earlier this year about racism in medicine titled “Divided: Racism, Healthcare, and Why We Need to Decolonize Healthcare.”
Mind The Gap: Founded in late 2019, this project culminated in medical student Malone Mukwende publishing a handbook with staff at St George’s University of London that highlights how a variety of medical conditions present on patients with darker complexions.
Dr. Nadine Caron: As the first female general surgeon of First Nations descent in Canada, Dr. Caron has long been an outspoken advocate for Indigenous people’s rights in both medical practice and research. In 2014, she co-founded the Center for Excellence in Indigenous Health at the University of British Columbia, her alma mater, which focuses on supporting research on Indigenous health.
Advancing Health Equity: Founded in 2019 by Dr Uché Blackstock, an internationally recognized doctor, advocate and speaker, this organization partners with medical institutions and gives professional training on how to provide racially equitable healthcare and medical services.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

Chad is the Country Most Vulnerable to Climate Change

July 27, 2023

In Chad, climate change creates new challenges for an already disadvantaged population.

Humanitarian aid in Chad. EU Civil Protection and Humanitarian Aid. CC BY-NC-ND 2.0.

Due to its geography, Chad has experienced a temperature increase of 1.5 times higher than other places in the world. With additional disadvantages of poverty and political conflict, Chad has been ranked as the country most vulnerable to climate change. Here are some of the ways Chad is currently being affected by climate change, as well as current action against this crisis and ways you can help.

Lake Chad

With a surface area of 2.3 million square kilometers, Lake Chad is the country’s reservoir. Climate degradation has taken a toll on this freshwater inland sea over the decades, resulting in its shrinkage of 90 percent within the past 60 years. Not only does this affect the country of Chad itself, but also surrounding nations that rely on Lake Chad, such as Nigeria, Niger, and Cameroon. The increasing lack of this water source reduces the availability of drinking water for both humans and animals, and also impacts irrigation and fishing. Access to clean water is an existing issue in Chad, with only 43 percent of the population able to obtain clean drinking water, forcing many to consume unsafe water that exposes them to diseases like cholera.

Flooding

In sharp contrast to the drought affecting Lake Chad, the rest of this Sahelian Republic has suffered flood damage over the past year, caused by its heaviest rain season in 30 years. In October of 2022, both the Chari and Logone rivers overflowed, causing 18 out of 23 Chadian provinces to flood. This flooding has affected more than 340,000 people, destroying thousands of homes and farmland. Though climate change has caused much drought in Chad, it is also a contributing factor to this flooding. As climate change causes temperatures to rise, it allows for more evaporation from the ground and water sources, leading to extended periods of drought and punctuated by bursts of extreme rainfall.

Illness

Medicine in Faya-Largeau, Chad. Gerhard Holub. CC BY-SA 4.0.

Another way climate change endangers Chadians is by increasing the probability of illness transmission. As mosquitoes are attracted to water, increased flooding could create a greater risk of malaria contraction. In 2022, there were 1.8 million cases of malaria in Chad, with over 2,500 fatalities. Though malaria cases have decreased over the last 20 years due to an increase in treatment and preventative measures, they have been rising within the last decade, with 190 cases per 1,000 at risk in 2014 versus 206 cases per 1,000 in 2021. An uptick in temperatures can also cause a greater risk of meningitis, an illness that is common in Southern Chad, which is part of a region known as the “Meningitis Belt.” Heatstroke is also a danger to Chadian people, as well as malnutrition, as crops are destroyed by drought and flooding. With only 1 in 17 children having access to soap and water to wash their hands with, there is already a public health crisis in Chad, and rising temperatures only exacerbate the problem.

Resolutions

World Food Programme. Anjeli Mendoza. CC BY-SA 4.0.

Chad National Adaptation Plan Advancement Project (NAP)

Launched in 2018, the NAP was created as part of Chad’s national contribution to the Paris Climate Agreement. With this plan, eight areas are prioritized, including environmental subjects such as agriculture, forests, sanitation, water resources, and more. National planning and budgeting are being developed on these fronts, all aiming to improve conditions for the Chadian population.

United Nations (UN)

In April, the United Nations appealed for $674 million for a humanitarian response plan, in order to address climate, health, and food crises in Chad. The Sustainable Development Group of the UN also aims to aid the country in its struggles by helping the government enact national security, humanitarian and economic policies.

World Food Programme (WFP)

The WFP provides nutritional support to infants, young children, and pregnant women in order to combat malnutrition in Chad, helping 458,000 children and 235,400 nursing and pregnant women in 2021. WFP has also provided meals to schoolchildren and helped restore degraded land.

To Get Involved

Click here to donate to the World Food Programme.

Click here to donate to the International Committee of the Red Cross.

Click here to donate to UNICEF.

Alexandra Copeland is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

An Ethiopian’s Path to From Refugee Camp to College Campus

July 13, 2023

How a refugee survived genocide and rebuilt a life in the United States.

Omot retelling his journey coming to the U.S. during our interview. Image courtesy of Ojullu Omit.

This semester, I had the privilege of connecting with Ojullu Omot, whose life was forever altered by tragedy. On December 13, 2003, when he was just 14 years old, Omot experienced a massacre at his hometown in south-west Ethiopia. As part of a Wake Forest University project to raise awareness about the challenges faced by refugees, a team made up of me and my classmates produced a 10-minute advocacy film that aims to shed light on the often-overlooked struggles refugees encounter while adapting to life in the United States. Omot’s story is a testament to the blend of heartbreak and perseverance that characterizes the ongoing global refugee crisis, capturing the resilience and fortitude of those seeking haven away from home.

Omot’s story began with displacement, as he fled the 2003 massacre in the remote Gambella region of southwestern Ethiopia. From December 13-15, in a reprisal against a small ambush against Ethiopian federal government officials, ethnically Amhara, Oromo, and Tigrayan soldiers and rioters murdered hundreds of minority Anuak civilians. Human Rights Watch’s report suggests that these atrocities should be considered crimes against humanity. . The Ethiopian government claimed that only 57 were killed and that the violence resulted from ethnic tensions between rival Anuak and Nuer groups, in contrast to the claims of international human rights groups and the Anuak themselves. Human rights NGOs have called for a thorough investigation into the incident, with concerns that others like it could occur. Despite facing deadly tragedy along with the immense challenges of settling into a new society as a refugee, Omot has found a new home in the United States, where he serves as a living witness to the egregious human rights abuses of his homeland. He remains committed to starting a new chapter in life.

By now Omot has gotten used to retelling the story of how he left his home in Ethiopia in the midst of genocidal violence, and his journey from there to become an international politics student in the United States. The three-day-long massacre in Gambella town of southwestern Ethiopia was an outburst of ethnic conflict between the indigenous Anuak group and members of the Ethiopian military. As the situation in Ethiopia deteriorated, Omot moved to Sudan when he was a teenager, with the hope that things would get better in a year or two.

But they didn’t. The military confrontation neither started, nor ended with the massacre. More than 10,000 Anuak people were forced to leave Ethiopia in 2004, the year after the massacre took place.

Omot left Sudan for Kenya after two years of waiting. The unrest had separated him from his family, and he lacked many colorful memories about his childhood in Ethiopia, Sudan and Kenya. What he remembered is playing football with his friends in refugee camps everyday; many of those eventually being sent to Canada, Australia and other developed nations. Omot remembers planes from the United Nation hovered above their heads in refugee camps, dropping food and supplies and people hurrying to grab them. “We were dependent on the refugee program,” Omot said, “Resettlement in the United States was not a typical solution for refugees living in the United Nations High Commissioner for Refugees(UNHCR) camp.”

Omot never dreamed about coming to the United States then. He was invested in the idea that everything will go back to normal in Ethiopia, and that he could then return home. Yet Omot’s life took a major turn in the year 2016. He was called for an interview, which he later found out was part of the application process by U.S. Citizenship and Immigration Services employees concerning whether he is eligible for resettlement in the United States as a refugee. The approval rate for a refugee status in the United States is 27%, according to World Data.

Omot waited for roughly six months until he was called for a series of security checks, examinations and orientation. In February 2016, International Organization for Migration contacted Omot, telling him that his case is ready. He then boarded a plane to the United States on April 4th, 2016, his first ever flight. When he landed in Miami, Florida, it was like landing on a new planet- the shock of the novel language and lifestyle almost dazzled the then 28 year old.

“There was something change, [such as] the day became longer, I was not even comfortable, and I cannot see where I come from, ” Omot recalled his initial exposure to the United States, “The first question I asked myself [was], is this the U.S. [as] I expected it?”

And the first few months continued to affirm to him that starting anew wasn’t easy. Omot often found himself alone in his house assigned by the government, since his roommates busied themselves working in the daytime, and went straight to sleep not long after walking in the door at night. Comparing the situation to the community life in Ethiopia, where everyone would sit down and share stories after a day’s work, filled Omot with homesickness at night.

Language is also a major challenge to Omot. Going to a university was at the top of his wish list when he came to the United States, but he couldn’t even understand people’s accents when he asked for directions on his way to school. He had no idea how to open emails during his first semester at a community college. When one of his classmates finally taught him how to view the inbox, he found emails from professors flooded in there. In winter, the temperature dropped so low that Omot, who used to live near the equator, had to drop his English as Second language (ESL) classes to avoid traveling in freezing weather.

But Omot is determined to realize his dream. Instead of “wasting time” in ESL classes, he decided to push himself, taking the General Educational Development (GED) tests directly. He works as a hospital janitor in the daytime for living; in the evening and before dawn, he dives into his study. Whenever he had free time, Omot would peruse his textbooks, went up to the library of the community college he attended everyday, asking every librarian what GED looks like, and tips and tricks to score higher.

The global refugee population has reached crisis proportions, with more than 30 million refugees displaced in 2022, signaling a significant surge from the previous year's level. The United Nations High Commissioner for Refugees (UNHCR) has reported a staggering total of 103 million people forcibly displaced as of mid-2022. In response, President Joe Biden has committed to revamping America’s current “inhumane” immigration policy. However, the administration's effort to admit refugees has fallen significantly short of its goal, with only 25,465 individuals granted admission by the end of the previous fiscal year on September 30, 2022, a mere 20% of the objective. The number of refugees received by the United States still remains one of the lowest among all nations, and the number continues to decrease.

Refugees face a plethora of challenges when they resettle in a foreign country, with attaining secure housing among the most pressing. Asylum seekers in particular struggle to obtain temporary housing due to a lack of government support and unfamiliarity with the US housing system. Non-profit organizations and shelters provide vital assistance to these individuals. Despite this aid, refugee and asylum seekers are disproportionately at risk for health problems, both physical and mental. They are more susceptible to severe mental health conditions like PTSD and depression, while chronic illnesses like diabetes, hypertension, and cardiovascular disease exacerbate their already challenging circumstances.

In 2017, Omot took the GED for the first time. And hard work pays off — he passed the test.

“It [passing the test] gives me hope that I could continue to do all of them,” said Omot, breaking into a smile. And he did. After he finished with GED, Omot is currently pursuing a bachelor degree in international politics at University of North Carolina Greensboro. When asked why he could recall his story in astonishingly clear detail, Omot answered, “I think my story is important because if other people, other refugees heard about it, they would think, oh, this guy did that and starting his new life. Maybe I could do the same.”

To Get Involved:

While Omot is navigating through his new life in the United States, it is not without support from various refugee organizations, such as Every Campus a Refugee (ECAR), an organization aiming to mobilize colleges and universities to host refugees on campus grounds and support them in their resettlement. ECAR provided nearly 4 years free housing and accessories to Omot, and provides several other services to refugees in the North Carolina region. Learn more about ECAR here.

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

5 Wildfires Around the World in 2023

June 29, 2023

The increasing temperatures and drier conditions created by climate change have caused bigger and more dangerous wildfires.

Wildfires are occurring more frequently, burning hotter and causing more destruction than ever before. In the US alone, the top five years for the largest acreage burned have occurred since 2007, with the top three all within the last eight years. Climate change causes warmer and drier atmospheric conditions, leading to more intense and longer-lasting wildfires. The years with the most burned acreage tend to also be the years of the warmest temperatures on record, suggesting the role of climate change-induced aridity in the intensity of these natural disasters. Here are examples of wildfires that have occurred in 2023 so far.

Chile - February 2023

Wildfire smoke in Chile. Lacasadeljotta. CC BY-SA 4.0.

Wildfires in south-central Chile led to 24 deaths and about two thousand injuries, burning over 800,000 acres of land. These fires arose from a phenomenon referred to as “La Nina,” which explains the occasional cooling of ocean temperatures, leading to rainier and colder conditions in the north as well as drier and warmer conditions in southern regions, such as Chile.

Spain - March 2023

Wildfire in Spain. Sergio Torres. CC BY-SA 4.0.

Fires originating in the province of Castellón marked the beginning of this year’s wildfire season for Spain. Forcing over 1,800 people to evacuate, the blaze spanned over 10,500 acres of land. Though these fires were destructive, the country experienced even more devastation last year, with about 500 wildfires and the burning of about 756,000 acres of land.

Russia - May 2023

Wildfire damage in Russia. Ivan Simochkin. CC BY-SA 3.0.

Wildfires in the Russian Ural Mountains and Siberia have led to at least 21 deaths and many injuries. These inferno covered 280,000 acres of land, destroying hundreds of homes. The cause of these fires was a heat wave likely caused by climate change, and the degree of destruction has been attributed to lack of resources and in and the sheer isolation of in the locations of these fires’ origins.

United States - June 2023

Smoke from California wildfires. Frank Schulenburg. CC BY-SA 4.0.

Like Spain, the United States experienced a brutal wildfire season in 2022, especially in western states. For example, fires in the state of Oregon burned over 400,000 acres of land in 2022 alone. So far in 2023, Oregon has experienced 18 wildfires and the burning of over 17,000 acres of land. Other US states, such as Arizona and California, have also had multiple wildfires recently.

Canada - June 2023

Forest fire in Canada. Stefan Doerr. CC BY-ND 3.0.

The Canadian province of British Columbia experienced its worst wildfire on record this June. The fire occurred in Donnie Creek, burning 2,063 square miles of land. The summer of 2023 is projected to be the worst wildfire season ever for Canada in terms of damage, as the country experiences warmer and drier conditions than usual.

In recent years, the most wildfire damage has occurred in the month of July, with an average of 1.7 million acres burned in this month between 2002 and 2020. With this statistic, it can be inferred that there will be even more destruction to come from wildfires in 2023. More than 80 percent of wildfires are caused by humans, often through cigarettes, campfires, and other common products and activities. Fires are becoming deadlier due to atmospheric conditions resulting from climate change, as drier and warmer temperatures make the environment more flammable and induce larger fires. Indeed, the wildfires in Chile, Spain, and Oregon were likely caused by human activity. With this information, it is important to spread awareness about wildfires and to be cognizant of possible environmentally-harmful behaviors.

Here are some ways you can help prevent wildfires:

Ensure that you properly extinguish your camp fire.

Douse your camp fire with a bucket of water twice, stirring it in between. Before leaving, check to make sure the ground is cold.

Avoid engaging in fire-related activities during dry conditions

Dry atmospheric conditions increase flammability. Avoid building fires, using fireworks, or engaging in any other fire-related activities on dry days.

Avoid driving or parking on dry grass.

The exhaust of one vehicle alone can exceed one thousand degrees. As dry grass is highly flammable, it is best to not park or drive in these areas.

Put used matches in a cup of water or closed container.

Ensure that you are being conscious of how you dispose of your matches to avoid accidentally igniting them. Put used matches in a cup of water or a closed container (to starve any embers of oxygen) before disposing of them.

Another way of making an impact is to donate to wildfire relief organizations. Many organizations help revitalize areas that have been devastated by wildfires.

Click here to donate to the American Red Cross Disaster Relief .

Click here to donate to the UN Crisis Relief.

Alexandra is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

Where Are All the Women Pastors?

June 20, 2023

The Southern Baptist Convention’s recent rule to prohibit women ministers is part of a long history of gender exclusion in Christian churches.

Men being ordained at the Cathedral of the Holy Cross, Boston. Roman Catholic Archdiocese of Boston. CC BY-ND 2.0

On June 14, 2023 the Southern Baptist Convention met in New Orleans for its annual conference and voted in favor of the church’s long-standing prohibition of women serving as pastors. The vote ruled overwhelmingly in favor of upholding the rule, a decision that led two congregations with women pastors to be expelled from the denomination: Saddleback Church in Southern California and Fern Creek Baptist Church in Louisville, Kentucky.

The vote reaffirms the Southern Baptists’ conservative focus and comes at the heels of a 2022 report detailing the church’s attempt to cover up sexual abuse by staff and pastors.

With 47,000 churches and 13.7 million members, the Southern Baptist Convention is the largest Protestant denomination in the United States. However, SBC’s decision to continue its exclusion of women from pastoral roles within the church is not unique within the Christian world. The Roman Catholic Church, along with the Church of Latter Day Saints (commonly called Mormons), and the Orthodox Church, all prohibit women’s ordination.

The question centered at the debate around female ordination is a complicated one. While many women make up a majority of congregants and are often heavily involved in Church life and activities, taking on secondary leadership roles, there remains a stark cut-off in women’s degree of power in these religious spaces, a phenomenon that has been dubbed the “stained-glass ceiling.”

In 2021, Duke University published research examining the reality of these “stained-glass ceilings.” Their findings highlighted a disproportionate lack of female leaders across a survey of Catholic, Evangelical, Black Protestant, Mainline Protestant, and Non-Orthodox Jewish communities. The study found that women lead only 14% of American congregations. The numbers varied across communities, with women leading 30% of white evangelical congregations and 16% of Black Protestant congregations. Contrastingly, within predominantly white Evangelical congregations only 3% were led by women, and only 2% of Roman Catholic Churches had female leadership.

However, even when women are able to serve as church clergy, they lag behind men when it comes to equal pay. Female clergy earn 76 cents to each dollar made by their male counterparts. The Church Law and Tax Compensation Handbook reported that male senior pastors earned a salary that was 40% higher– or $25,000 more– than female senior pastors between 2014 and 2015. While the pay gap appears to be shrinking, it is still present. From 2016 to 2017 men who worked as full-time senior pastors received 27% more earnings and benefits, or approximately $15,000 more, than their female counterparts.

Along with a measurable pay gap, women clergy members also face the same insidious sexism that harasses all women in leadership roles, leaving female clergy in a position of intense scrutiny through which through their authority, intelligence, and ability are routinely questioned and mocked.

Despite being barred from top roles, women play a crucial role in supporting the structures and community of the church. Out of all secondary ministerial staff, 35% of full-time and 46% of part-time staffers were female.

Women have long played a crucial role in religious life, serving as nuns, teachers, religious teachers, and deacons. But the very top positions are still out of reach.

A study found that only four out of nine major U.S. religious organizations that ordain women had a woman in the top leadership role. Those four churches– The American Baptist Churches, The Episcopal Church, The Evangelical Lutheran Church in America, and the United Methodist Church– each had only one woman in a top position.

In many ways women still serve as the backbone of the church, leading the charge behind community organizing, childcare, and volunteer services. When Pope Francis formally allowed women to serve in lay ministerial roles such as lectors and acolytes, he failed to acknowledge that women have been informally taking on the work and responsibilities of these positions for some time. Instead, he emphasized the difference between these positions and the ordained roles open only to men.

While women are the vital essence powering many churches, when it comes to access to the podium or microphone, they face categorical silencing.

Protest outside Westminster Cathedral. Catholic-womens-ordination.org.uk. CC BY-NC-ND 2.0

Why does female religious leadership matter?

Female leadership in the church not only allows religious spaces to better serve the specific spiritual needs of their congregation, but the opportunity to see examples of women in positions of power and respect also has a significant impact on young girls.

A 2018 study found that the presence of female congregational leaders can lead to better self esteem in the young girls who grow up in their church, an impact that reverberates into adulthood. Compared to women who had grown up with some female clergy members, women who had never had female congregational leaders were 10% less likely to agree and 30% less likely to strongly agree to having high self esteem.

Additionally, the study found a link between young girls' access to female congregational leaders and their future employment opportunities. Women who grew up with a female role model as their most influential leader were just as likely to be employed full time as men, in contrast to those who did not.

Female leadership in church marks an important benchmark of gender equality that extends beyond religious divisions into social and political life as well. Church leaders oftentimes serve as influential figures in their communities, with the opportunity to serve as a powerful voice in discussions on timely social issues, including abortion and LGBTQ+ rights. Elevating women’s pastorship would also elevate women’s roles as community leaders, local activists, and engaged political informers.

Stained glass from from the Basilique de Sacré Couer in Paray-le-Monial. Lawrence OP. CC BY-NC-ND 2.0

Get Involved

Harnessing the power and advocacy of their women congregants, there are many organizations working tirelessly to advocate for women’s ordination and religious empowerment.

Women’s Ordination Conference (WOC) is a grass-roots movement that has been working to increase female leadership opportunities within the Catholic Church since 1975. The activist group advocates for women’s ordination and increased power within the Catholic Church. In 2018, WOC members protested outside the Vatican in order to advocate for women’s right to vote in synods, a body that makes up the advisory board to the Pope. Along with advocacy work, the organization provides a network aimed at building a community of empowerment for young women in the Catholic Church. Working alongside their goals for gender equality, WOC also seeks to dismantle systems of oppression through anti-colonialism and anti-racist work that champions inclusivity.

For over 100 years, the International Association of Women Ministers has been supporting women’s ministry and advocating for women’s ordination, with members across 22 countries. IAWM offers annual assemblies that have been hosted both within the United States and abroad in Canada, England, Cuba, New Zealand, Germany, Scotland, and Hungary, with the mission of cultivating an international forum for female ministers from all backgrounds, countries, and cultures to develop relationships and provide a community of support for women’s professional growth within ministry.

Jessica Blatt graduated from Barnard College with a degree in English. Along with journalism, she is passionate about creative writing and storytelling that inspires readers to engage with the world around them. She hopes to share her love for travel and learning about new cultures through her work.

The Peace Walls in Belfast and the Politics of Separation

June 17, 2023

Today, there are efforts to take down the walls that have separated the loyalist and nationalist neighborhoods in Belfast for over fifty years.

Murals along the Falls Road side of Belfast’s Peace Walls. Megan Coughlin. CC BY-ND 2.0

The Walls are not only a reminder of a violent history, but a medium for artistic expression and international solidarity.

The origin of the partition that defines Ireland today can be traced back to the early 1920’s, when a successful Irish rebellion from British rule led the island to be broken up into two countries. The Irish Free State gained independence from the United Kingdom, while Northern Ireland remained part of the British state. Irish Nationalists, who generally support an island-wide Irish republic, are predominantly Catholic, while British Loyalists/Unionists are mostly Protestants.

The 1960s saw the beginning of ‘the Troubles’ in Northern Ireland. The Troubles refer to the period of violence, riots, and unconventional warfare between the British state and Loyalists paramilitaries, who believed Northern Ireland should remain part of the United Kingdom, and Irish Nationalist paramilitaries, who wanted Northern Ireland to join the rest of the island as a United Ireland.

It was within the context of the Troubles that the first Northern Ireland peace walls were built in 1969, after days of intense rioting in Belfast and Derry/Londonderry. Originally constructed as a temporary structure to ensure peace between the two sides, the walls have hardened into semi-permanent lines that continue to divide the cities today.

The signing of the Good Friday Agreement in 1998, marked the end of the Troubles. The agreement set up an autonomous legislature and government that could legally only be governed by a coalition of Unionist and Nationalist political parties. Furthermore, while still recognizing Northern Ireland as a part of the U.K., the agreement also acknowledged the possibility for the area to one day unite with the rest of Ireland should a majority vote to do so.

The Good Friday Agreement was a pivotal marker of peace and cooperation between the two sides. However today, some 25 years after its signing, peace walls continue to divide Catholic and Protestant neighborhoods in Belfast.

One of the largest of these peace walls runs along the Falls and Shankill Roads in West Belfast and divides two major Catholic and Protestant neighborhoods. The wall is interrupted by stretches of metal gates, several of which still maintain a curfew, including the Townsend Street gates which closes every weekday night and throughout the weekend. The enduring curfew speaks to the continued tensions between Belfast’s Catholic and Protestant communities, which have been reinforced by the 2016 Brexit referendum.

But today, the walls are not just borders of separation. They’re also a canvas of artistic expression.

The Shankill and Loyalist side of the divide depicts memorializations of those killed by the Irish Republican Army (IRA) and tributes to the Ulster Defense Association, a Loyalist paramilitary organization founded in 1971. A portrait of King WIlliam, known as William of Orange, looks out upon the neighborhood where Union Jacks decorate the streets.

In contrast, the Falls Road and Irish nationalist side of the divide touts the orange and green Irish tricolor. Here, murals celebrate national pride with depictions of Gaelic sports and memorializations to national heroes, including a large portrait painted on the side of Sinn Fein Political Party Press Office of Bobby Sands, a popular IRA leader and elected MP who died of hunger strike while imprisoned.

It is also on the Falls side that one can see the famous International Wall, depicting images of global civil rights leaders the likes of which include Fredrick Douglass, Nelson Mandela, Harriet Tubaman, the Rev. Martin Luther King Jr., and Bob Marley. In this neighborhood, it is common to Palestinian flags hanging in people’s windows, aligning a mission to free Irish land from British rule with that of occupied territory in Palestine. A mural on the International Wall depicts hands clasped between prison bars, one of which is draped in an Irish national flag, the other in a Palestinian flag.

Murals along the peace wall that runs through Shankill and Falls Road. Mike McBride. CC BY-NC 2.0

In 2013, a project called Together: Building a United Community was launched by the Northern Ireland Executive. The project called for the removal of all walls in Northern Ireland by 2023, but progress has been slow and in January of 2023, about 60 walls still remain. In a 2015 survey by Ulster University on public attitudes towards the peace walls, about 35% of respondents wanted the peace walls ‘come down some time in the future’ with 40% of Catholics and 25% of Protestants surveyed sharing this position, while 44% of Protestants and 23% of Catholics ‘would like things left the way they are now’.

While the future of the peace walls remains uncertain, their presence serves as a striking visual reminder of division within a city that is increasingly embracing a global economy and multiculturalism, the very extent of which is exemplified by the international calls for peace and solidarity in the artwork that lines the divided city.

To Get Involved

The Social Change Initiative (SCI) is working to support peacebuilding and dialogue between Nationalists and Unionists. Based in Northern Ireland, SCI partners with local activists and publishes articles and reports that detail the strategies and reflections of those working directly within divided communities. SCI also connects local leaders to a global community of human rights activists through fellowships and mentoring programs, in an effort to create an international network through which individuals can share communication and advocacy tactics as well as strategies for peacebuilding and conflict disruption.

How To Visit

One of the most popular ways for travelers’ to experience and learn about Belfast’s peace walls is through Black Taxi Cab tours.

The tours began in the 1970s and are recognized for their effort to provide a balanced and unbiased history of Belfast. The black taxis were first employed as a kind of bus service in the midst of the Troubles in order to transport working class people from their neighborhoods to the city center. The tours are notably co-run by Catholics and Protestants, allowing visitors to hear perspectives from both communities as they travel across the Falls and Shankill roads.

Kazakhstan's Journey From Nuclear Devastation to Disarmament

April 27, 2023

The harrowing story of Soviet nuclear testing in Semipalatinsk, Kazakhstan, and the wrangling with its legacy.

The center of the Semipalatinsk nuclear test site.Alexander Liskin.CC BY-SA 3.0.

It was the summer of 1953. Valentina Nikonchik was outside playing in Semey, a village in eastern Kazakhstan, then part of the Soviet Union. The ground suddenly trembled, and the air filled with a deafening boom that shook Nikonchik to her core. Little did she know that she had witnessed the first detonation at “the Polygon” of a thermonuclear device, a monstrous weapon of mass destruction that released a force equivalent to 400 kilotons of TNT.

West of Nikonchik’s hometown of Semey lies Semipalatinsk, the testing location where the Soviet Union’s nuclear visions were accomplished. A once-thriving region, now a desolate wasteland, has a dark history. In this Central Asian Soviet Republic, the Soviets conducted nearly 400 nuclear tests, blasting a lethal storm of radioactive isotopes into the environment and soil from 1949 to 1989. Even now, the consequences of these tests are still felt, with environmental damage and public health risks ongoing in the area.

At a conference commemorating the ninth anniversary of the Nevada-Semipalatinsk movement, the first anti-nuclear protest movement in the USSR, statistics showing that between 500,000 and 8 million people were directly impacted by the test site’s operations were presented. The detonations, with their tragic and predictable repercussions, represent one of the twentieth century’s major ethical violations. Altogether, the total force of the nuclear explosions at Semipalatinsk equals more than 2,500 Hiroshima bombs. The long-term health effects for the region were harrowing, including an alarming spike in health issues such as miscarriages, birth deformities, and suicides blamed on “unsanitary conditions” in the area by Soviet military scientists in the following decades. What is so disturbing about these dismissals is that the same medical professionals had been performing creeping radiation tests on the villagers for years.

The testing site, despite being uninhabited, is encircled by villages, and the major hub of Semipalatinsk lies just 160 km away. But the testing was kept secret, known only to top Communist Party officials, while anyone who spoke out against the detonations was immediately silenced. Russian scientists confessed that they failed to follow burial and nuclear material protection protocols, as they thought that no one would be in the area. The newly independent Kazakh government officially acknowledged 1,323,000 people as negatively affected by nuclear testing in 1992. However, just 1,057,000 of them received radiation passports, leaving over a quarter of those affected without the requisite documentation. From 2003 to 2017, a $30.5 million reimbursement was intended to give relief to over 700,000 passport holders. Divided between them, a pittance of only only $40 was allocated to each individual each year.

Map of Semipalatinsk Nuclear Test Range, Area “N”. Martin Trolle Mikkelsen.CC BY 2.0.

In 1990, a year before independence, the International Physicians for the Prevention of Nuclear War (IPPNW) and Kazakh poet Olzhas Suleimenov’s Nevada-Semipalatinsk Movement banded together and pushed Soviet leader Mikhail Gorbachev’s to issue declaration of a nuclear testing moratorium. Kazakhstan seized the opportunity to declare independence the same year and promptly closed down the infamous Semipalatinsk plant. Then, the nation went further, renouncing its inherited position as the world's fourth-largest nuclear weapons owner, and relinquishing its stockpile.

Despite this, the inhabitants go about their regular lives, seemingly unaware of the danger that surrounds them. They swim and fish in the lakes, graze their herds and pick wild strawberries all while being exposed to the poison lurking in the ground and air. However, the danger does not end there. The area will remain a bleak wasteland for millennia, poisoned with plutonium, strontium, and cesium, unfit for human habitation. Residents continue to graze their animals and collect contaminated scrap metal on the polluted land as the 7,065 square mile region is devoid of barriers, fencing, and warnings reminding people of its radioactive status.

Semey, once a thriving city, has suffered the brunt of the devastation. While acute blasts of radiation produced immediate harm, repeated modest doses of radiation over time can accumulate to cause great damage. The wind on the Kazakh steppe has brought the radioactive fallout to nearby settlements, amplifying the impact. The repercussions of nuclear testing have been passed down to future generations as a result of radiation-induced mutations in the population’s chromosomes. As a result, the region’s life expectancy is seven years lower than the national average due to a rise in the prevalence of cancer, thyroid sickness, and birth abnormalities. Tolkyn Bulegenov, Vice President of Semey Medical University, confirms that “in the zones adjacent to the test site, one can encounter 10 to 15% more malignant thyroid and blood malignancies - hematological blastoma, leukosis, lymphoma, and chronic leukemia - than in other regions of Kazakhstan.”

Semipalatinsk Nuclear Test, the effect of radiation on the fetus. Perrona Patrick André Perron.CC BY 3.0.

The late 1980s saw a glimmer of hope for the people of Kazakhstan. As the world was introduced to Gorbachev’s nuclear testing moratorium, the Nevada-Semey movement was born on Kazakh soil with a mission to shut down the Semipalatinsk polygon. Kazakhstan destroyed its inherited weapons testing infrastructure and disposed of the remaining vulnerable nuclear material with the cooperation of foreign partners, including the United States.

On August 29, 1991, President Nursultan Nazarbayev signed the proclamation closing the test site, popularly known as the Polygon, which marked a watershed point in Kazakhstan’s recent history. As part of the Nunn-Lugar Cooperative Threat Reduction Program, the United States collaborated with Kazakhstan between 1995 and 2001 to seal 13 boreholes and 181 tunnels at the test site. From 2012 to 2019, the National Nuclear Security Agency and the Netherlands led two major radiological security operations in Kazakhstan, securing approximately 13,000 radioactive sources from the National Nuclear Center and the Mangystau Atomic Energy Complex. Kazakhstan confirmed its commitment to a nuclear-free world in 2021, in accordance with the Treaty on the Prohibition of Nuclear Weapons.

Kazakhstan’s commitment to disarmament has allowed the nation to serve as an example of a responsible state that has relinquished its nuclear weapons, setting a global precedent for responsible statehood. Kazakhstan has created an environment conducive to the formulation of a multifaceted foreign policy by abandoning its nuclear weapons and closing the world's most extensively used nuclear test site, allowing the country to collaborate with China, Central Asia, Europe, and the United States. While each nuclear-armed state faces unique problems, Kazakhstan’s peaceful approach to disarmament has encouraged many, and its lessons serve as a guide for other countries seeking a similar path.

TO GET INVOLVED:

The Nuclear Threat Initiative (NTI) is a nonprofit global security organization focused on reducing nuclear and biological threats imperiling humanity. You can learn more about NTI and its records on nuclear disarmament in Kazakhstan here.

Togzhan Kassenova’s Atomic Steppe: How Kazakhstan Gave up the Bomb explains Kazakhstan’s denuclearization process in detail. Kassenova’s book explains how Kazakhstan’s leadership considered security interests as well as economic, political, and diplomatic priorities when making the decision to give up nuclear weapons. You can learn more about Atomic Steppe on Amazon here.

A Brighter Future Emerges 29 Years After Rwanda's Genocide

April 12, 2023

Rwanda's unwavering determination and spirit shine as a source of optimism for the rest of the world.

Rwanda Genocide Memorial. config manager.CC BY 2.0.

This week marks the 29th anniversary of the Rwandan Genocide, a 100-day period of violence in 1994 in which more than 800,000 people were killed. The repercussions of this tragedy continue to linger, leaving survivors and their family members with deep emotional traumas. Almost 30 years have passed since the devastating genocide in Rwanda, and the country has made some commendable progress in rebuilding its economy and mending its relationships with other nations, while also acknowledging its past mistakes and the sacrifices made during the massacre. The scars of the past may still be visible, but they no longer define Rwanda. Its developments shed light on the country’s journey toward healing and growth, with infrastructure, technology, and education driving its transformation.

The genesis of the Rwanda Genocide three decades ago can be attributed to years of systemic oppression that eventually culminated in one of the most devastating conflicts in modern history. Surprisingly, the two primary ethnic groups involved in this conflict, the Hutus and Tutsis, shared no religious or linguistic differences at the outset. A deep dive into their origins reveals that the Hutus migrated to the Great Lakes region of Central Africa between 500 and 1000 BC, while the Tutsis arrived four centuries later, migrating from the highlands of Ethiopia. The Hutus primarily worked as land cultivators, while the Tutsis were cattle herders, thus creating an economic divide that eventually led to a hierarchical system. In a strange colonial mythology, Tutsi cattle herders were labeled Hamites — a separate and exceptional group — who hailed from an ancient Christian tribe supposedly linked to people of old Palestine. This system placed the Tutsis, as a minority ethnic group, in a position of disproportionate power over the majority Hutus.

Colonial powers subscribed to this concept of racial hierarchy and origin stories, believing the Tutsi to be natural leaders and granting them preferential treatment. After taking Rwanda as a colonial possession in 1897, the German Empire built a power structure that firmly established a hierarchy that favored the Tutsis. They bestowed upon the Tutsis a superior status, owing to their taller stature and lighter skin, giving them greater influence over the Hutus. However, in the aftermath of Germany’s defeat in World War I, Belgium took over the reins of Rwanda’s governance, and, rather than attempting to bridge the cultural divide, exacerbated it. The Belgian administration continued to uphold the Tutsis’ superior status while disregarding the Hutus, creating a further chasm of inequality that only grew wider with time. The introduction of identification cards during the 1930s that explicitly listed one’s ethnicity, for example, further polarized the population, and the stage was set for the tragic events that culminated in the Rwanda Genocide.

In 1973, Rwanda witnessed an event that would forever alter the course of its history. General Juvenal Habyarimana, a Hutu tribe member, rose to power and established the National Revolutionary Movement for Development (NRMD) party to secure his authority. Meanwhile, in Uganda, a group of Rwandan exiles in Uganda who had tasted victory in Yoweri Museveni’s National Resistance Army during the Ugandan Civil War formed the Rwandan Patriotic Front (RPF). This organization was largely dominated by Tutsi figures and posed a challenge to the incumbent regime. The Rwandan Civil War began, which pitted the Hutu-dominated NRMD government against the primarily Tutsi RPF, while social tensions began to simmer. It was midsummer in 1993 when Hutu extremists hatched their plan, creating a platform for propagating their racist ideology and spewing hatred against the Tutsi people. Thus, Radio Télévision Libre des Mille Collines (RTLM) came into being, which soon became a tool to incite violence and hatred against the Tutsi, using propaganda and malicious rhetoric.

Radio Télévision Libre des Mille Collines broadcasted from this office during the Rwanda Genocide. kigaliwire.CC BY-NC 2.0.

April 6, 1994, was the beginning of a nightmare for Rwanda and Burundi. The presidential plane, which was carrying the heads of state of both countries, was hit by gunfire. The news of their deaths, broadcasted by the radical Hutu RTLM radio station, served as a call to arms, sparking a wave of violence against the Tutsi population. The initial attack was planned by a group of military leaders, politicians, and business owners, who were later joined by an increasing number of supporters. This resulted in a devastating genocide, with Tutsis flocking to ostensibly safe havens like churches and administrative centers only to find them transformed into places of horror. 75% of the Tutsi population was wiped out, including many children who were labeled “little rats” and killed alongside adults. The perpetrators killed people of all ages indiscriminately, committing rape and torture on a regular basis. With nowhere to call home, over 2 million people fled the country, including many Hutu ethnic group members, while a million more were internally displaced, leaving 75,000 children orphaned.

The aftermath was massive destruction, with infrastructure reduced to ruins and hundreds of thousands of citizens dead, dealt a crippling blow to progress and development. Rwanda, however, refused to give in to despair. The RPF won the Civil War and took power after four months of horror, ending the genocide. The nation embarked on a journey of healing and reconciliation by embracing a deliberate strategy of transitional justice and transformative programs, characterized by the visionary “Rwanda Vision 2020” campaign launched in 2000. Rwanda embraced a path of renewal through initiatives such as “I am Rwandan,” which encouraged deep reflection on the nation's painful history, acknowledgment of past atrocities, and promotion of healing and reconciliation among all its people. Another example is “Umuganda,” a day of community service in which people from all walks of life work together to improve their communities. Though challenges remained, these initiatives instilled a renewed sense of vigor and solidarity, bringing new life to the difficult task of rebuilding Rwanda.

The modern capital of Kigali is safe, clean, and orderly. Dylan Walters. CC BY 2.0.

Rwanda also undergoes significant changes in its economy. The government has introduced the “Girinka” program, which provides one cow per poor family to combat poverty, with the first female calf being passed on to another family. Poverty has decreased by 23.8 percent from 2000 to 2010, and Rwanda has emerged as one of the fastest-growing economies in Central Africa, with four years of eight percent GDP growth between 2011 and 2014. These developments are positive indicators for Rwanda’s future.

Despite the indelible mark of shame left by the horrific acts, Rwanda has sought reconciliation by embracing its rich heritage of traditional pre-colonial Rwandese customs and values, while also welcoming contributions from the international community. The genocide has prompted profound reflections on critical issues such as the efficacy of peace operations, the urgency of ending international crimes, and the delicate nature of maintaining civility. These pressing issues necessitate international attention and are still relevant today.

TO GET INVOLVED:

World Help: Over the last decade, World Help has worked to bring healing and restoration to Rwandan communities through initiatives like trauma counseling, children’s homes, child sponsorship, construction projects, clean-water wells, sustainable agriculture, vocational training, and more. To learn more and get involved, click here.

IBUKA: IBUKA is an umbrella organization supporting survivors in Rwanda. Representatives from institutions like IBUKA and the National Commission for the Fight Against Genocide are invited to speak at commemorations to provide expert histories and testimonies. To learn more and get involved, click here.

The True Culprits of Poaching

April 4, 2023

The causes and consequences of the illegal wildlife trade.

Elephant Calf - Madikwe, South Africa, Vince O'Sullivan, CC BY-NC 2.0.

In 2019, a man and his four companions entered South Africa’s Kruger National Park, dead set on killing a rhino. They botched the job- the man was trampled by an elephant and killed. His four companions fled the scene. Later, the man’s body was found eaten by lions. For many, this was a story of nature’s revenge on an aggressor. Some even took to social media to celebrate his death, claiming that “It’s a shame all five didn’t die.”

But the digital peanut gallery likely did not know that this man was from South Africa’s Eastern Cape, the country’s poorest region where the average annual income per year is less than $3,700. And, they probably didn’t know that even if he and his companions had successfully killed the rhino, taken its horn, and bolted, they would have remained in poverty, having sold the horn for a tiny fraction of its value on the international market. From there, the horn would go through multiple stages of middlemen to hide its origin and be shipped to a foreign nation, likely Vietnam or China. There, poaching kingpins such as Vietnam’s Nguyen Mau Chien would receive the horn and sell it to consumers for a huge profit.

Unwrapped Rhino Horn, cropped, ukhomeoffice, CC BY 2.0

This story is not unique. The United Nations estimates the poaching market to be worth a minimum of $7 billion per annum. The poaching kingpins who lead these operations are akin to drug lords. With few moral qualms, they are making millions, exploiting those working lower on the food chain and putting the environment in danger, all while taking very few risks themselves.

Over the past few years, dozens of species have gone extinct largely due to poaching, with hundreds more being driven to the brink of extinction. They range from smaller, lesser known species to large, iconic megafauna such as the Western Black Rhinoceros, a subspecies that went extinct in 2011.

The impact of these extinctions goes far beyond the animals themselves. The world exists as a closely connected ecosystem. When one species becomes endangered, it affects every other species in that ecosystem. One clear example of this is the North American Gray Wolf. The wolf’s regional near-extinction caused a surge in the elk population in Yellow Stone, which nearly ate the aspen tree into extinction.

Poaching also is detrimental to countries, like South Africa, that heavily rely on animal-based tourism. When iconic animals become extinct and ecosystems are damaged, ecotourism becomes much less successful. Even worse, poaching is incredibly dangerous to those working in conservation. Each year, across Africa, 600 rangers' lives are lost in the line of duty.

Ranger and rhinos, Kruger National Park, South Africa, anoukpilon, CC BY-SA 2.0.

In addition, poaching poses a huge risk to the world at large. COVID-19, Ebola, and SARs all started in animals. In fact, 60% of all infectious diseases are thought to have begun in non-human animals. Whether through the murder of animals directly or the transfer and consumption of illegal animal products, poaching puts thousands of hands and bodies in contact with wildlife, and therefore at risk.

TO GET INVOLVED

The International Anti-Poaching Federation (IAPF), founded in 2009, aims to hire 2,000 women by 2030 to work in anti-poaching units in their local communities, as part of the all-female Akashinga Project. The IAPF has managed to reduce poaching by over 80% in the 8.5 million acres it manages, making them one of the most successful anti-poaching organizations in the world. If you want to help stop the poaching epidemic, you can donate to the IAPF here.

The David Sheldrick Wildlife Fund has been Operating in Kenya since 1977. Over the past 45 years, they have become one of the best Elephant rehabilitation organizations in the world, raising over 300 orphan elephants. Beyond this, the Fund has 23 anti-poaching teams working with the Kenya Wildlife Service, employing both Aerial and Canine Units. If you want to support them, you can donate here.

Jeremy is a Writing Seminars and International Studies major at Johns Hopkins University. He is an avid writer and the Co-Founder of Writers’ Warehouse, Johns Hopkins’ first creative writing group. He is an advocate for Indigenous rights, and studies how Indigenous philosophies can be used to help prevent climate change. Using his writing, he hopes to bring attention to underrepresented voices in today’s world.

US Lags Behind Other Nations in Recycling

March 30, 2023

Germany, Austria and South Korea recycle 20% more trash than the US. Can they lead the US to a new era of recycling?

Landfill in Danbury, Connecticut, United Nations Photo, CC BY-NC-ND 2.0.

The United States recycles 32.1% of its trash, meaning the other 67.9% of U.S. waste ends up in landfills, is incinerated, or gets lost somewhere else in the environment. Moreover, only 5 to 6 % of plastic ends up being recycled, while 85% of plastic American plastic goes to the landfills, and another 10% is incinerated. These numbers are especially concerning given that plastic is the one of the most difficult types of waste to biodegrade.

Nationally, there are few to no laws in the U.S. that mandate recycling. There have been efforts to change that. On March 5, 2021, Democratic Senator Jeff Merkley and Representative Alan Lowenthal reintroduced the Break Free from Plastic Pollution Act, a bill that would ban single use plastic bags and discourage the use of plastic utensils and straws. In addition, it would increase post consumer recycling minimums to 25% by 2025 and 80% by 2040. However, like many similar bills in the United States, it has not been passed.

While the federal government lags behind, certain states have been considerably more active in promoting recycling. Since 2022, New York has passed two important laws; one demanding that the carpet industry becomes more responsible for its waste and the other allowing consumers to fix their own electronics. California has banned certain types of produce bags, and Michigan has committed to overhauling its recycling system, striving for a 45% recycling rate, albeit without a clear deadline as to when this needs to be achieved.

With that said, even with state efforts, the US still remains far behind the world’s leaders in recycling; Germany, Austria, and South Korea. They recycle 56.1%, 53.8%, and 53.7% of their waste, respectively, each of which is over 20% more than the current US figure and around 10% more than Michigan's new recycling goal. This largely is due to enhanced recycling laws, as well as cultures and practices in those countries that incentivize and engage their populations to be environmentally conscious.

Germany

German Recycling Bins, 3268zauber, CC BY-SA 3.0

The first pillar of Germany’s recycling success is its Deposit Refund System (DRS). In Germany, when consumers purchase a bottle that can be recycled, they must pay a deposit between 0.08 and 0.25 euros. Single use plastic bottles and more environmentally harmful products tend to have a higher deposit. Once the items are returned to a retail store, the consumer will be reimbursed for their deposit. This system has proven to be incredibly successful, reaching a 98.4% return rate. In 2024, Germany plans to expand their DRS to include all milk and dairy product containers.

Germany also has a mandatory recycling system. Each household has four different recycling bins: yellow bins for lightweight packaging, green or blue bins for waste and cardboard, black or gray bins for residual and household waste, and brown bins for compostable kitchen and garden waste. If the waste is not sorted correctly, workers at the recycling plant will go through the waste and sort it manually, and the household that failed to sort the waste will be fined.

Austria

Plastic Bags Package, zeevveez, CC BY 2.0.

Three major policies contribute to Austria’s high recycling rate. First, like Germany, Austria has a rigorous recycling sorting system. Second is the country’s blanket landfill ban. This policy instructs that any item with a total organic carbon emission rate of more than 5% is banned from going into landfills, meaning that the most harmful products have to be recycled. Finally, in 2020, Austria prohibited the use of plastic bags, completely removing one of the longest lasting products in landfills, with a decomposition time of 200-500 years.

South Korea

South Korea’s “pay-as-you-throw” recycling system requires consumers to buy specialized food waste bags, costing about 20 cents. The profits from the food waste bags goes straight back into the recycling market, greatly minimizing the cost of recycling to the government. When these bags are full, consumers leave the bag in a special bin. These bags are then picked up and composted, leading South Koreans to recycle almost 100% of their food waste.

In 2022 Keppel, a Singapore-based company, spent about 600 million dollars to buy EMK Co, South Korea’s biggest waste management and recycling company. Keppel expects the value of their investment in EMK to almost double in five years. South Korea has created a system in which private companies are able to make a profit buying and selling waste, greatly increasing the percentage of their waste being recycled.

It's important to recognize that while all these systems are successful in their own countries, the cultural, political, and economic environment in the US is very different from that of Germany, Austria or South Korea. Additionally, the US has a population about four times the size of Germany, the biggest of the three countries, meaning any recycling measures are much more difficult to implement. Yet, with the US lagging so far behind the world leaders in recycling, it would be foolish to not at least consider the solutions that have worked so well for these other countries.

GET INVOLVED

Keep America Beautiful was founded in 1953. Since then, they have created many different recycling programs, including recently a Cigarette Litter Prevention Program. Within a ten year period, they earned their communities over a billion dollars in economic value, have planted millions of plants, flowers, and bulbs, cleaned over 500 kilometers of roads, and collected over 750 million pounds of litter. You can donate to Keep America here.

Ample Harvest Inc. was founded in 2009 by Gary Oppenheimer as a way to reduce food waste by having gardeners donate their surplus food. Beyond this, they have created an Emergency Food Assistance Program to help food insecure families. Currently, they are working with over 62 million gardeners, spread over all 50 states, allowing them to generate billions of pounds of food they donate to over 8,000 different charities. This has given 4,200 different communities a sustainable food supply free of charge and, in 2020 alone, saved 1.6 million pounds of produce from being discarded. You can donate money to Ample Harvest Inc. here and give your excess food produce to your local food pantry here.

The Container Recycling Institute functions much like a Think Tank, researching recycling so they can provide recycling options and insights to local communities and governments. With a perfect 100% score for Finance and Accountability on Charity Navigator, The Container Recycling Institute, since its founding in 1991, has grown into an incredibly trustworthy Institution. As a leading recycling resource, they helped expand the Connecticut recycling Bottle Bill, the largest expansion of this kind in 10 years. In California, they helped raise the annual consumer recycling budget to over 100 million dollars. You can donate to The Container Recycling Institute here and become a member here.

Underground Schools for Women and Girls in Afghanistan

March 14, 2023

The Taliban reconquest of Afghanistan brought an education ban for women and girls, but secret schools have emerged.

A burqa-clad woman in Kabul in September 2021, Milad Hamadi for the Tasnim News Agency. Public domain, via Wikimedia Commons

The life of every Afghan citizen changed on August 15, 2021, when Taliban forces seized the capital city of Kabul and, for the first time in decades, were able to impose the group’s severe intolerance on the whole nation. Those most affected have been young girls and women, who are limited in going about their daily lives and barred from many activities that they previously were able to enjoy freely. As the Taliban continue to ban women from schools and universities, a new generation of young Afghan girls are left wondering what their future will look like. Recently underground school operations have opened up, taking place both virtually and in person, allowing many Afghan girls the ability to continue their education despite the repression, keeping hope alive in a society that faces deep political and societal challenges.

According to the Taliban’s Minister for Higher Education, Neda Mohammad Nadeem, women are not allowed to go to school because they weren’t following the rules of how “proper ladies” should act in a public setting, including not adhering to the Emirate’s strict dress code. However, this issue transcends the regime’s hijab policy. The Taliban use religion to justify their strict policies, arguing that it goes against Islamic principles to have girls and women go to school, even stating that the sciences as a whole are no place for them. The Taliban is able to impose its own interpretation of Sharia Law, the traditional Islamic legal code, which is known for including strict guidelines for how girls and women should live. Many professional Muslim scholars have rebutted the Taliban, asserting there is no justification for banning women from having an education, including that “gender-based denial of education has no religious justification.”

An Afghan girl in Oruzgan Province, John Scott Rafoss. Public domain, via Wikimedia Commons

Despite these obstacles, women and young girls across Afghanistan are fighting for their rights not only to obtain a just education, but to be recognized as important parts of society and claim back their dignity and honor. In an effort to help girls achieve their dreams and achieve literacy, underground schools have started taking shape across the nation, even holding virtual classes. In order to keep an entire generation of young girls thriving, parents are finding alternative means, going as far as risking their lives to create a hidden education system that will serve as primary education and even providing university level courses for older students. One of the pioneer women behind this movement, Sodaba Nazhand, told The Associated Press that “when the Taliban wanted to take away the rights of education and the rights of work from women, I wanted to stand against their decision by teaching these girls.”

While girls and women are able to pursue knowledge and obtain skills through these underground schools, there is much fear among family members and the students themselves, who know the consequences of getting caught disobeying the Taliban. Several of these schools are held virtually for safety and easier access, although not everyone has access to electronics or wifi. Taliban rule has led to widespread poverty across Afghanistan, leaving families and individuals unable to support themselves economically, making internet access unattainable for many. Some schools have even begun to be held in person, as houses become secret classrooms. Nafeesa is a young girl that attends an underground school in her small, rural village in the Eastern part of the country. When asked by reporters how she is able to get away with attending a secret school, she said that “Boys have nothing to do in the kitchen, so I keep my books there. If my brother comes to know about this, he will beat me." Despite the fear that she feels in going against rigidly enforced new social norms, Nafeesa and many others continue to defy the status quo to make a better future for themselves, using education as a portal to freedom.

TO GET INVOLVED

Women For Women International - Women For Women has created an Afghanistan program to help women in the nation discover their power and ways they can pursue a brighter future ahead. For more info, click here.

Malala Fund - Malala Yousafzai has created an Afghanistan fund that provides on-the-ground support to help young girls access education. To learn how you can donate, click here.

Having obtained a MA in International Policy, Kimberly seeks to bridge the gap between global development and government legislation. Growing up between the United States and Spain, she believes that travel is the best way to discover yourself and understand the world. Her goal is to promote a deeper awareness of the effects of climate change in society and politics.

8 Ways to Get Started with Activism

March 1, 2023

A guide to making social changes through small steps.

Many of us care deeply about social causes and would like to get involved in activism, but struggle to take the first step. Maybe we fear the time commitment and have other pressing responsibilities with work, family or friends. Or maybe it’s just intimidating. Here are eight ways to get started as a part-time activist. They are all relatively easy and a great way to, as Gandhi said, “be the change you want to see in the world.”

1. Commit Yourself to Learning

The simplest and most overlooked step to becoming an activist is learning. Through consuming media that promotes or educates on social causes, you can discover a cause you’re passionate about, find an activist group whose mission speaks to you, and learn about the people, animals, countries, social groups, and environment that you want to advocate for. Read nonfiction books, research online media such as journals, websites and podcasts, or even just explore social media accounts by searching through hashtags. This is the first step.

2. Donate

Realistically, economic activism is the bread and butter that allows activist groups to create change, so donating to a cause you’ve researched can make all the difference. More funding and economic investment usually means more social impact, although the relationship is not always linear. Funding keeps activists paid, operations smooth, and costs of office space covered and can also add credibility to a nonprofit's cause.

3. Volunteer

If you can’t make a monetary investment to social activist groups, make a physical investment. Many hands make light work, and volunteering is a perfect outlet that doesn’t require a large time commitment or an official position. Much like donations, the more volunteers an organization has, the greater its potential impact. Volunteering also has the unique benefit of uniting people that are passionate about the same cause, and so can create a strong sense of community around an issue.

4. Vote

Some consider voting a civic responsibility. D.H. Parks. CC BY-NC 2.0

Political theorists may argue civic responsibility, but for many activist groups voting is also a way to express satisfaction or dissent for policies that affect their missions. Voting can mean giving a voice to the causes of social activist groups. Activists vote even if they are not convinced of the power of their individual voices, because social activism derives power from a collective voice. Even a small number of votes can be the difference between starkly different policies.

5. Writing Letters of Dissent

Expressing disagreement with the policy of a company, the politics of a government official, or legislation in general, helps put public opinion in the forefront. Writing on behalf of a particular activist group or a general social action mission can better express the anguish or anger felt toward a particular policy. A letter can contribute to a general dissent toward a policy which could, then, lead to revisions in legislation and corporate actions that threaten the activists’ goals.

6. Political Activism

Find a political candidate, whether local or national, whose mission and policies align with your own beliefs and advocate for their voice with your own. Helping a political candidate share their message might involve volunteering for a voter drive, canvassing for the candidate in your neighborhood to support their campaign or increase grassroots fundraising, or conducting phone calls to personalize the policies of the candidate to their constituents. Through political activism you can promote a candidate whose policies will truly make a difference in your life, your community and beyond.

7. Passive Activism: Petitions and Social Media

Passive activism often means supporting a cause through signing online petitions or using social media to like, post or repost, hashtag, or comment on a post that advocates for social change. While critics deride this form of advocacy as the easiest and, consequently, laziest form of activism, passive activism can build exposure and boost viewership for nonprofits, activists, and candidates. And it's how many more “active” activists get their start.

8. Protests

Amnesty International’s Refugee Day Rally against Britain’s asylum policy. Lewishamdreamer. CC BY-NC 2.0

Before any part-time activist can protest, they need to find a protest relevant to their desired cause and in a not-too-distant location. You can find local protests through the social media platforms of your city’s local government and more specific organizations. The Twitter and Facebook pages of activists and nonprofits in particular can serve as the social media catalysts for protest. Finding a protest also means checking up on the websites of your favorite activist groups under an “Events” tab, where such groups typically post protest dates and locations for protests. Some local governments even have protest calendars on their websites.

Nonprofits and Activist Organizations to Donate to or Volunteer for:

Climate Change

Sustainable Harvest International: Addresses climate, biodiversity, forest and soil restoration and human health in relation to the environment
Environmental Defense Fund: Addresses climate, energy, ecosystem, ocean, and health issues in relation to the environment
Sunrise Movement: Youth political action organization whose mission is to stop climate change and create jobs
Extinction Rebellion: Global pro-environment movement that uses nonviolent civil disobedience to compel government action on climate change and environmental protection

Human Rights

International Rescue Committee: Uses donations to fund global humanitarian aid
Amnesty International: UK-based global movement to end abuses of human rights
World Central Kitchen: Provides meals on the frontlines of humanitarian, climate, and community crises

Racial Justice

National Association for the Advancement of Colored People (NAACP): Promotes civil rights and advocates for Black voices to end race-based discrimination
Black Lives Matter: A global organization dedicated to ending violence against Black people and racial injustice, and promoting the prosperity of Black communities

Women’s Issues

The Rape, Abuse, and Incest National Network: Anti-sexual violence organization that provides victim services, raises awareness about sexual violence and works to achieve justice for survivors
Malala Fund: International nonprofit that fights for girls’ education by investing in education activists and holding global leaders accountable

Global Health

Doctors Without Borders: Mostly donation-based medical humanitarian project dedicated to caring globally for communities in danger
Partners in Health: International nonprofit that partners with local governments to bring medical care to poor areas

LGBTQ+ Rights

The Trevor Project: Provides and utilizes crisis services, peer support, LGBTQ activism, research, and public education efforts to end suicide for LGBTQ youth.
Ali Forney Center: Offers services like job readiness training, support, and shelter for homeless LGBTQ in New York to protect them from the dangers of homelessness

Veteran

Wounded Warrior Project: Provides programs and services to injured veterans, including mental health care, rehabilitative care and career counseling

Su is a first year student at Columbia University majoring in creative writing. Her love for the power of words and her connection to her Turkish roots spills into her satire, flash fiction, and journalistic pieces among other genres. Su hopes to continue writing fearless journalism, untold stories, and prose inspired by her surroundings.

As education increases, more women in rural areas are able to access schooling. Here, young girls in India’s Chhattisgarh state attend government school in their uniforms. Jaikishan Patel. Unsplash.

The Gender Education Gap is Narrowing. Here’s How You Can Help Close It

September 20, 2022

More girls are enrolling in education than ever before, and the gap between educated women in men is narrowing. Based on a report given by UNESCO, 180 million more girls have enrolled in primary and secondary education since the Beijing Declaration and Platform for Action, a commitment signed in 1995 by 189 countries in which they pledged to advance the rights of girls and women. The report shows that the global enrollment rate for girls in school increased from 73% to 89%, and the biggest improvements are seen in sub-Saharan Africa and South Asia, especially in India. The reasons behind this inequality are historical, social and economic, as barriers like poverty and rigid gender roles place large burdens on accessing schooling.

Young men and women studying in the classroom in Klaten, Indonesia. Husniati Salma. Unsplash.

This push for women’s education did not stop at the primary level, with three times more women enrolling in universities than 25 years ago, and the most significant progress is seen in North Africa and Western Asia. Morocco has particularly excelled, reaching enrollment parity in 2017 after more than 20 years of the rate of enrollment being just 30 women for every 100 men. The report found that although women are present in the classroom more frequently, there is still a culture of dismissal revolving around women’s education, so the efforts toward educating women are now focusing on representation and validation.

Ways You Can Get Involved:

In relation to the report, a personal way to involve yourself is to participate in the #Iamthe1stGirl campaign, started by the Global Education Monitoring (GEM) sector of UNESCO. This campaign asks women and girls who were the first of their family to graduate from high school and/or university to share their own stories of education and success. By sharing your own story, you can inspire women and girls to continue fighting for their right to be educated. The stories have been shared on Instagram and Twitter by the GEM account, and while the campaign did not go viral, the social media interactions show girls being inspired to continue their education in real time.

There are several ways to get involved financially, and most involve the direct sponsoring of a woman in the process of getting her education. World Vision has a simple and effective sponsoring process, and your money goes toward not only providing school supplies, but also ensuring that proper sanitation and transportation is offered to women at school.

Malala Yousafzai speaking on the creation of a shared future through education and empowerment. World Economic Forum. CC BY-NC-SA 2.0.

A fund with a story you may be familiar with is the Malala Fund, started by Pakistani girls’ education activist Malala Yousafzai in 2013 “to champion every girl’s right to 12 years of free, safe, quality education.” The money in the fund goes toward their board along with the leadership council and staff, championing “the creation of a more equal world by making sure all girls can go to school.”

On a smaller scale, you can ensure the girls and women in your community do not face barriers to their education by creating or participating in school supply and sanitary product drives and by sharing your own story about education.

Donations collected during a 2015 school supply drive in Tallahassee, Florida. flguardian2. CC BY-NC-SA 2.0.

There are several ways to get involved in closing the gap. To donate towards causes that sponsor women’s education through providing instructors and supplies, you can visit World Vision or Malala.org.

In order to make sure that menstruation does not interfere with learning, you can donate money and time to several organizations that supply period products like, DoSomething.org. Two other organizations that also supply products are, DayForGirls.org and BintiPeriod.org. Days for girls is a women’s equality organization so it provides other avenues of involvement as well.

To donate school supplies you can visit, Kinf.org to help students in the United States. Another school supply organization, Classroom Central, finds local schools in need of donations. For international involvement, you can directly donate to UNICEF USA.

For those who want to learn more information and sign petitions, Plan International provides both on their website, Plan International. Another petition to sign can be found on One.org where you can pledge to support the closing of the gender education gap. Lastly, you can even start your own fundraiser for school supplies and education funding at Room to Read.

Renee is currently an English student at The University of Georgia. She lives in Ellijay, Georgia, a small mountain town in the middle of Appalachia. A passionate writer, she is inspired often by her hikes along the Appalachian trail and her efforts to fight for equality across all spectrums. She hopes to further her passion as a writer into a flourishing career that positively impacts others.

Food Deserts, Food Swamps and Food Apartheid

September 7, 2022

Around 2.2 percent of all U.S. households live in areas without access to inexpensive healthy foods, leading to higher rates of obesity. These “food deserts” stem from a history of racism and inequality.

Food deserts are areas where residents don’t have easy access to healthy, affordable food. Instead, they may be overrun with fast food options. Mike Mozart. CC BY 2.0

Approximately 23.5 million Americans live in areas with limited or no access to affordable, healthy foods—especially fresh fruit and vegetables. These areas are commonly known as “food deserts” and are disproportionately found in low-income, minority communities.

Food deserts occur when there are few or no grocery stores within convenient distance; for example, a survey by the U.S. Department of Agriculture found that 2.3 million people live more than one mile away from a grocery store and do not have a car. In urban areas, the nearest grocery store might be a long trip away via public transportation, and not everyone is able to take time out of their day to make the trek, especially those in low-income neighborhoods who may be working more than one job.

Despite common misconceptions, living in a food desert does not necessarily mean that a person is food insecure. In fact, food deserts are often flooded with food choices—just not ones that are both healthy and affordable. A food desert may have plenty of smaller stores to buy food from, but these stores typically have limited options compared to grocery stores, specifically in the availability of fresh produce. Without easy access to grocery stores, people living in food deserts must turn to more convenient and affordable options, namely fast food.

Experts have coined the term “food swamp” to describe areas that are oversaturated with unhealthy food options. A study by the University of Connecticut’s Rudd Center for Food Policy and Obesity found that an average food swamp has four unhealthy eating options for every one healthy option.

Because people living in food deserts and food swamps have easier access to unhealthy food than healthy options, these areas also suffer from higher obesity rates. Studies have shown that food swamps may be a more accurate predictor of obesity rates than food deserts. However,food swamps and deserts tend to occur in the same areas, and more often than not these areas are low-income, minority communities.

The USDA has identified over 6,500 of what they refer to as “food desert tracts” based on census data and data about the locations of large grocery stores. In a 2012 study about the characteristics and causes of food deserts, the USDA found that areas with greater levels of poverty were more likely to be—or to become—food deserts. The study also concluded that “food desert tracts have a greater concentration of all minorities” than tracts that are not considered food deserts.

Because of the way that food deserts disproportionately impact minority communities, some food justice activists, like Karen Washington, prefer the term “food apartheid,” as it better captures the racial and economic nuances of the situation. Washington points out that “food desert” brings to mind “an empty, absolutely desolate place” with no food to be found, but this is not what a community with poor access to healthy food looks like. Nina Sevilla, another food justice activist, notes that “desert” implies that these areas are naturally occurring, which is not the case.

“Food deserts” are the result of decades of systemic racism that led to housing segregation; under the Federal Housing Administration starting in the 1930s, middle and lower-class white families migrated to the suburbs while minority families remained in urban housing projects. Redlining policies prevented minority groups from moving into what were seen as white neighborhoods. As white middle-class residents shifted to the suburbs, so did new supermarkets, leaving minority neighborhoods without easy access to a wide variety of food.

The term “food apartheid” highlights how these racist policies shaped low-income minority communities’ access to healthy food.

Since food inequality and so-called food deserts and food swamps are so rooted in racism, they are not an easy problem to address. However, there are many organizations working on different solutions to food apartheid, from championing policy reform to building alternative food systems, such as urban and small-scale farming and affordable organic grocery stores.

To Get Involved:

To learn more about where “food deserts” in the U.S. are located, look at the USDA’s Food Access Research Atlas here.

For a comprehensive policy platform on food, visit the HEAL Food Alliance here.

Rachel is a student at Sarah Lawrence College in Bronxville, NY currently taking a semester off. She plans to study Writing and Child Development. Rachel loves to travel and is inspired by the places she’s been and everywhere she wants to go. She hopes to educate people on social justice issues and the history and culture of travel destinations through her writing.

Soldiers Speak: War Crimes in Myanmar

August 3, 2022

Recent atrocities and war crimes have been reported by military soldiers in Myanmar as the civil war rages on.

Human rights protest for Burma in France. Totaloutnow. BY-NC-ND 2.0.

Myanmar has a dirty, bloody history attached to the political and military conflicts that have furiously swept through their country. The civil war that rages on adds to this history, and the war crimes and atrocities that are currently occuring illuminate the fragility and deep rooted struggles between the Burmese government and its citizens.

The civil war started in February of 2021 after Myanmar’s military powers – known as the Tatmadwa – seized the government from the elected officials of the National League for Democracy (NDL), the leading civilian party in Myanmar. The NDL had won the election in 2021 by 83%, the New York Times reports, but the military ignored these results, an action said to be linked to the government's dislike for Aung San Suu Kyi. She was the leader of the NDL who would have become the elected official of the Burmese government.

The military coup that overthrew the government in 2021 was the event that turned the tide of the political state of the country, and now battles between military soldiers in the Tatmadaw and pro-democracy armed civil militias have erupted and raged now for almost two years.

The military powers in charge currently – referred to as the junta: a “group of military leaders” as BBC explains – are led by General Ming Aung Hlaing. He was given power from military leaders after the coup in 2021. General Ming is responsible for the imprisonment of countless NDL members, as well as multiple ‘campaigns against ethnic minority groups’ including the Rohingya Muslim Genocide that has been taking place in Myanmar for years.

Rohingya refugees. Austcare-World Humanitarian Aid. CC BY-NC-ND 2.0.

As the war continues to rage on, Tatmadaw soldiers have started to come forward with stories of the atrocious war crimes that they were ordered to commit onto the civilians of Myanmar. BBC has reported that soldiers have admitted to “killing, torturing and raping civilians”. Large scale human rights violations have continued to occur as well, including the imprisonment of protesters, the treatment and killing of political prisoners and the treatment of civilians during wartime conflicts has sparked dialogue from the United Nations (UN). The UN reports that military powers have “directly targeted civilians” with airstrikes and attacks, and have already killed “at least 1,600 people”.

Six anonymous soldiers agreed to an interview with BBC, where they told the story of crimes against humanity, one of the few crimes that can be prosecuted at the Internationcal Criminal Court, being committed at the hands of the unstable Tatmadaw military regime. One reported that they had been told to “shoot anything they saw; another was ordered to burn down a house with civilians locked inside it. Other soldiers admitted to witnessing women being raped at gun point after soldiers believed the victims to be supporters of the People’s Defence Force (PDF) – an armed civilian militia organization. These six soldiers also discussed the energy of other members of the regime, stating that some soldiers would ‘boast’ about their crimes and actions.

Villages have burned to the ground, civilians have been abused, killed and looted. This is the current fate of the Burmese people, but the civilian militias continue to fight back and continue to push for democracy. In a country so often torn between citizens and the military state, the fate of the people of Myanmar has remained undecided. The UN states in their report that “despite spiraling violence… ‘the will of the people has clearly not been broken.’” Determined to return to a time of democratic rule, the civilian population of Myanmar continues to fight against the horrors of the military regime wishing to dominate them.

TO GET INVOLVED

The Committee Representing Pyidaungsu Hluttaw is, as Insider states, “the country’s democratically elected legislature,” the very same that was overthrown in the coup in 2021. They have a GoFundMe, which is run by the Citizen of Burma Award Organization, that uses the money to support pro-democracy protests and encourages civil disobedience against the junta military regime. To donate to the protestors, click here .

The Civil Disobedience Movement also collects donations which are sent directly to people in Myanmar to fund and support civil disobedience and protests against the government. To donate, click here.

Additional ways to GET INVOLVED can be found in Insider’s “5 Ways to Help Anti-Coup Protests on the Ground in Myanmar Right Now”. This article discusses multiple ways to donate, to educate oneself and to create constructive and far reaching conversations about the injustices befalling the Burmese people. To read more, click here.

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe.

How Climate Change and Political Unrest Created a Famine in Sudan

July 19, 2022

The war in Ukraine has drastically raised the price of food, worsening an already dire situation in Sudan.

Children in Bahr El Ghazal, Sudan wait for food from the World Food Programme. United Nations Photo. CC BY-NC-ND 2.0.

Famine was officially declared in Sudan more than five years ago, due to a variety of factors which range from climate change to political unrest. South Sudan was engaged in a civil war for roughly five years from 2013, which tragically left about 4,000 people dead and a staggering four million displaced and fleeing. While a ceasefire was reached in 2018, peace was rocky and sporadic attacks continued to make production nearly impossible for Sudanese farmers.

With famine being officially declared in 2017, the suffering still raged on in 2019, when extreme rain and flooding began to hit Sudan. The flooding continues in 2022, as the global political situation only makes matters worse in Sudan. The war between Ukraine and Russia has had an impact on Sudan in a number of ways. With over half of Sudan’s wheat being exported from the Black Sea region in Turkey, the war has caused food prices to skyrocket. Additionally, food aid programs are primarily focusing their efforts on Ukraine at the moment. While Ukraine clearly needs aid as well, Sudan has been all but abandoned and ignored in this dire moment due to global attention to other political conflicts.

What used to be a market in Thonyor, Sudan. DFID - UK Department for International Development. CC BY 2.0.

CBS News interviewed a Sudanese mother, Nyabany Kong, who reported not having eaten in two weeks. Like many others, she had to flee her home, which was subject to torrential floods that completely destroyed her farm. Kong has also lost her husband and her other child to this flooding and famine. Kong’s horrifying story is one of thousands.

Get Involved

Unfortunately, Sudan’s situation has been exacerbated severely by aid organizations lacking funds due to massive allocation to Ukraine. The best way to get involved is to donate to food relief organizations such as The World Food Programme, which is trying to get as much food as possible to Sudan, but simply doesn’t have the funds to do so. If monetary donations are not an option, simply spreading the word about the crisis and suffering in Sudan is also essential. Unfortunately, the western world often gets weary when spreading awareness, and suffering continues without any attention. The war in Ukraine has also required a lot of attention and money, which has drained Sudan of aid even more than before. Doing your own research about this conflict and then alerting the people in your life to the critical need in Sudan can also help organizations deliver the resources that are needed.

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates.

Structural Violence: How Societal Factors Affect Health

July 19, 2022

Income, race and geographic location are often weaponized against communities, preventing them from accessing and achieving health and wellness.

A routine doctor’s appointment may be rare for those living in poverty, causing them to not seek treatment for incipient medical issues. #PACOM. CC BY-NC-ND 2.0.

Income, geographical location, climate and access to resources all affect people’s health in various ways. Indeed, it is rare to get malaria, a mosquito-borne disease in the Arctic. It is also comparatively easier for a wealthy person who has access to top-notch treatments to recover from cancer than a disadvantaged person who cannot afford a routine doctor’s appointment. These societal factors have a proven link to health outcomes, and they are usually not controlled by individuals. To fully foster public health, it is necessary to eliminate those societal factors that precipitate health concerns.

There are both biological and societal factors that affect health. Biologically, genetics can affect one’s health, as the causal relationship between genetics and diseases such as cystic fibrosis have been demonstrated through medical research. However, biological factors are not the only thing that affects health; societal factors do as well. The World Health Organization (WHO) defines social determinants of health as:

The non-medical factors that influence health outcomes. They are the conditions in which people are born, grow, work, live, and age, and the wider set of forces and systems shaping the conditions of daily life. These forces and systems include economic policies and systems, development agendas, social norms, social policies and political systems.

Sometimes, the system itself is rigged against a substantial part of the population from attaining complete physical, social and emotional well-being. That is called structural violence. These arrangements are ‘structural’ because they are “embedded in the political and economic organization” of society, and they are ‘violent’ because they harm people, whether physically or not.

Lowndes County, Alabama, where the low-income Black population suffers disproportionately from hookworm infections due to structural violence. jimmywayne. CC BY-NC-ND 2.0.

One example of these biosocial determinants and structural violence in play can be found in rural Alabama, where hookworm, a disease thought to be eradicated years ago, is making a resurgence in Lowndes County. That county is 72% Black and has a poverty rate of 21.9%, almost double the national average of 11.4% in 2020. Low-income Blacks in the county are more prone to hookworm because they live next to pools of raw sewage, the perfect breeding ground for the worms.

Structural violence is also at play here, as the Black population live near the pools of raw sewage because they cannot afford proper sewage systems. The local and state government, in turn, perpetuates this problem by turning a blind eye on the issue and not providing any assistance to the residents. Through no fault of their own, Blacks in Lowndes County have a heightened risk for hookworm due to the circumstance in which society makes them live.

Cultural practices can also precipitate or hinder disease. West African countries that already had fragile healthcare systems were particularly affected by the 2014 Ebola outbreak because of cultural practices regarding funerals. In those cultures, funerals involve washing the dead body by hand before burial and paying respect to the dead through physical contact, both of which are exceptionally high-risk activities with regards to the spread of Ebola, since the virus is still present in the corpse. Controlling the Ebola outbreak must address these cultural issues.

Finally, around the world, food deserts are scattered around urban centers, usually located in areas of poverty. Food deserts are areas with a dearth of supermarkets and other sources of healthy foods, forcing people living there to travel further for quality foods or to settle for cheaper unhealthy foods. Since many food deserts are in areas of poverty, the people living in those areas usually have no choice but to buy cheap foods with subpar qualities. The unhealthy diet of many in those areas lead to higher rates of obesity and cardiovascular disease.

Structural violence affects food deserts, as the economic disincentives for healthy food sources to serve low-income areas show that society does not provide adequate support to them. In northern Ireland, food deserts are especially pronounced since 32% of households do not have a car. Some food deserts are the result of years of neglect of marginalized communities. Failure of the UK government to provide adequate public transportation in northern Ireland demonstrates that neglect.

Simply treating disease without regard for the underlying causes of it will not eliminate the issue. To eliminate hookworm, proper sanitation services must be implemented. Containing Ebola means educating local communities about safe methods to bury the dead in a way that does not denigrate their culture. To eliminate obesity, focus should be on providing access to healthy foods instead of just telling people to change their diet. It is important to treat diseases as complex issues instead of having a singular focus on the cure. Removing societal barriers to good health is instrumental in ensuring the physical, social and emotional health for all.

To Get Involved

The organization Partners in Health serves to improve healthcare in developing countries through patient-provider partnerships. Partners in Health works to create sustainable healthcare systems that serve all, emphasizing healthcare as a human right.

Often, the best way to remove the societal factors that affect health negatively is by advocacy. Writing to your elected officials is a good way to draw attention to those issues, which may spur them to act on your recommendations. To find your representative in Congress, click here.

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.