In the Czech Countryside, a City Eaten Alive by Its Own Beauty

Since the fall of communism, Český Krumlov has transformed from relic to hotspot—but has it lost its authentic appeal along the way?

Český Krumlov. Alan Bloom. CC BY-NC-ND 2.0

The Czech capital of Prague is known the world over for its storybook beauty, manifesting most dramatically in the towering gothic facade of the St. Vitus Cathedral and the sprawling tableau of red rooftops visible from atop Petřín Hill. Yet just over 100 miles away is another sparkling jewel in the Czech Republic’s crown: Český Krumlov, a city of only 13,000 residents whose 13th-century castle and picturesque riverbanks have brought it not only recognition as a UNESCO World Heritage site but also an increasing influx of tourists that now threatens its very identity. 

Former Czechoslovakia’s communist regime, which lasted from 1948 to 1989 before it was ushered out by the Velvet Revolution, left much of Český Krumlov in disrepair. Yet the city’s neglected state lent it a sense of mystery and charm. In the years since, Krumlov—much like the country’s capital, Prague—has been transformed into a tourist wonderland, with historic buildings being renovated and revitalized and ensuing increases in tourist income bolstering the city’s economy.

City streets. Hindol Bhattacharya. CC BY-SA 2.0

As the city has changed, so have the demographics of its visitors. In an interview with Radio Praha, Krumlov’s mayor, Dalibor Carda, explained that an initial boom of Austrian and German tourists after 1989 gave way to an influx of Americans, many of whom settled in the city indefinitely. Today, for locals—whether native-born or transplants—the off-season is a thing of the past, with tour groups flooding the city on a year-round basis. “[I]f you want to have a pristine Krumlov,” writes Jan Velinger in a piece for Radio Praha, “you have to get up very early to ever have its romantic streets, or overlooking castle, ramparts to yourself.” Fed up with the unrelenting crowds, locals have largely migrated to the outskirts of the city, resulting in an exodus of local businesses: Bakeries, hardware stores, and family-owned shops are now difficult to find, having been replaced with bars, restaurants, and hostels catering to short-term visitors.

One of Český Krumlov’s bars, popular among tourists. kellerabteil. CC BY-NC 2.0

In some respects, Český Krumlov has moved to mitigate the encroaching tendrils of tourism, notes reporter Chris Johnstone, pointing to a ban on advertising and the exclusion of cars and buses from the city center. Moreover, just this June, the city established a tariff on buses in an effort to regulate the influx—up to 20,000—arriving each year. The plan is the first of its kind in the Czech Republic, although Salzburg and other Austrian cities have imposed similar measures. Now, all buses rolling into Krumlov must book in advance, navigate to one of two designated stops, and pay the toll of CZK 625, approximately $28.

Tourism has inspired not only legislative changes, but also works of art—as in the case of “UNES-CO,” a 2018 project by renowned conceptual artist Kateřina Šedá. Responding to the profound impact of visitors on the distribution of local populations, Šedá conceived of a work that involved relocating a group of individuals and families to the heart of Český Krumlov for three months at the height of the tourist season. The participants were provided with starter apartments and jobs “on the basis of what Krumlov most needs,” which Šedá deemed to be “the pursuit of normal life.” The title played on the city’s status as a UNESCO World Heritage site and on the Czech words “unést” and “co,” meaning “take away” and “what,” as in “What do visitors get out of this place?” Šedá, whose work often involves social themes and who is famed for relocating an entire Czech village to London’s Tate Modern in 2011, stressed that the project was not intended to be a show for tourists, but rather a social experiment.

Houses along the banks of the Vltava River. P. N. CC BY-SA 2.0

On the opposite side of the artistic spectrum, Huawei—the Chinese electronics behemoth currently facing scrutiny from the U.S. for potential security issues—announced in January that it would build an exact facsimile of Český Krumlov at its headquarters. The Huawei campus, which lies just outside of Shenzhen in the city of Dongguan, will also count Granada, Verona, Paris, Budapest, and Bruges among its plethora of reconstructed European cities. “I heard about it when they started preparing it,” commented Cardo. “The fact that they [are] building it without at least contacting the city does not sit well with me.”

The Krumlov replica may well draw more Chinese tourists, who already represent the largest segment of visitors to the historic city. Yet for embittered locals, the mini-city could be a grimly apt representation of what their home has become: a mere palimpsest of its original iteration, and a cautionary tale depicting how capitalism and tourism can spur unwelcome transformation.

TALYA PHELPS hails from the wilds of upstate New York, but dreams of exploring the globe. As former editor-in-chief at the student newspaper of her alma mater, Vassar College, and the daughter of a journalist, she hopes to follow her passion for writing and editing for many years to come. Contact her if you're looking for a spirited debate on the merits of the em dash vs. the hyphen.

Unlearning by Bike — A Modern Hero’s Solo Journey from Thailand to Spain

Meet Nicole Heker, a 26 year old world traveler, writer, Director of Development at the Happy Kids Center in Bhaktapur, Nepal, and cycle tourist making her way from Thailand to Spain solo. 

When she graduated from Penn State University in 2015, her professor challenged her to “unlearn.” Not her well-earned education, but her limiting cultural myths and expectations. Discovering the symmetry between Joseph Campbell’s Hero’s Journey and Carl Jung’s process of Individuation, Nicole set off to write her own myth by following her bliss. Her journey led her to teach english overseas, to backpack the 500 mile El Camino de Santiago in Spain, and eventually to becoming a core team member with the Happy Kids Center in Bhaktapur, Nepal.

Their vision is to free the children of their community through education, health care, and the abolishment of child marriages. Since 2016, the Happy Kids Center has helped increase school enrollment by 45% and reduced child labor to 8%, with many of those attending school in addition to their work. And they’re just getting started. The Center is establishing long-term stability by hiring local staff and partnering with the government to offer incentive-based scholarships, community meal days, vocational programs, and child-marriage prevention initiatives. Ultimately, they don’t want to be needed anymore. They would rather see the community empowered to create its own change and growth in the future.

As part of that goal, and to continue her quest to “unlearn,” Nicole set out on a solo bicycle journey across Asia and Europe to raise $12,000, enough to cover an entire year’s worth of expenses for the Happy Kids Center.

Nicole’s journey began in Chiang Mai, Thailand on March 8, 2018, the International Day of the Woman. As a woman of symbols and rituals, this was an empowering day for her to embark. Soon, cycling across unknown landscapes became a moving meditation in which Nicole began to unlearn myths about what it means to be a productive human living a meaningful life. She’s learning to live slowly, like the shepherds and herders, but fiercely, like the Kyrgyz horse riders and Mongolian falcon hunters. She is learning to trust and rely on the good nature of people without naïvely closing her eyes to real-world dangers. She’s re-evaluating her needs, wants, and limits. No porcelain doll defined as a sweet, delicate, sexual thing, Nicole is becoming a woman who runs with the wolves.

The sheer joy of conquering mountains. @Jeremyj0hn. Used by permission.

Embracing the unknown is a key part of the journey for Nicole. With her eyes set on Sevilla, Spain as the finish line, she’s embracing the twists and turns along the way. She fell in love with the Mongolian steppes, trusted the flow through difficult border crossings, and traversed mountain passes and cultural barriers alike. Along the way, Nicole has learned first-hand the importance of caring for the land she travels through, how the most positive impact is often the least physical impact. As a cycle-tourer, she spends most of her time in the spaces between tourist destinations, and may be the first foreigner a local has ever met. Through such experiences, she has learned to respect each place she encounters as belonging to the locals and their culture, even when she doesn’t understand their customs. Traveling with an open heart has given Nicole the opportunity to see the world with a new clarity and shown her how people all over the world really want the same things.

Beside crystal blue waters. @Jeremyj0hn. Used by permission.

Nicole’s journey continues through the Republic of Macedonia, and her adventures can be followed and supported through her website, Unlearning By Bike. The best way to learn more about the Happy Kids Center is to visit their website at www.happykidscenter.org. There are multiple ways to get involved and support their work directly, including one-time donations to any of their campaigns, volunteering services such as media and web design, and becoming part of the Happiness Tribe through recurring monthly donations. Happiness Tribe members receive quarterly gifts and newsletters as well as invitations to special events.

Joseph Campbell describes the ideal life as being filled with one Hero’s Journey after another. Nicole Heker is certainly filling her life up. And most inspiring of all, she’s not hoarding her experiences for herself, but sharing them and the lessons she’s learning along the way with all of us.

By: Todd Holcomb

Visiting National Parks Could Change Your Thinking About Patriotism

When I took a post-college job as a seasonal ranger at Grand Teton National Park 23 years ago, I noticed right away that my “Smokey Bear” hat carried some serious emotional baggage. As I later wrote in my book, “Reclaiming Nostalgia: Longing for Nature in American Literature,” park visitors saw the hat as an icon of tradition and romance, a symbol of a simpler era long gone.

For many Americans the physical grandeur of parks like Grand Teton, Yosemite and Yellowstone also inspires patriotic pride. Twenty-first-century patriotism is a touchy subject, increasingly claimed by America’s conservative right. But the national park system is designed to be democratic – protecting lands that belong to the public for all to enjoy – and politically neutral. The parks are spaces where love of country can be shared by all.

But some sites send more complex messages. In my new book, “Memorials Matter: Emotion, Environment, and Public Memory at American Historical Sites,” I explore how patriotism plays out at sites where education, not recreation, is the priority. To research it I visited seven memorials to see how their structures and natural landscapes inspire patriotism and other emotions.

For me, and I suspect for many, national memorials elicit conflicting feelings: pride in our nation’s achievements, but also guilt, regret or anger over the costs of progress. Patriotism, especially at sites of shame, can be unsettling – and I see this as a good thing. In my view, honestly confronting the darker parts of U.S. history as well as its best moments is good for tourism, for patriotism and for the nation.

Whose history?

Patriotism has roots in the Latin “patriotia,” meaning “fellow countryman.” It’s common to feel patriotic pride in U.S. technological achievements or military strength, but Americans also glory in the diversity and beauty of our natural landscapes. That kind of patriotism, I think, has the potential to be more inclusive, less divisive and more socially and environmentally just.

National memorials can summon more than one kind of patriotism. Take Mount Rushmore, which was designed explicitly to evoke national pride. Tourists walk the Avenue of Flags, marvel at the labor required to carve four U.S. presidents’ faces out of granite and applaud when rangers invite military veterans onstage during visitor programs. Patriotism at Rushmore centers on labor, progress and the “great men” that the site describes as founding, expanding and defending the U.S.

But there are other perspectives. Viewed from the Peter Norbeck Overlook, a short drive from the main site, the faces of Washington, Jefferson, Roosevelt and Lincoln are tiny elements embedded in the expansive Black Hills region. The Black Hills were and still are a sacred place for Lakota peoples that they never willingly relinquished. Viewing Mount Rushmore this way puts those rock faces in context and raises questions about history and justice.

Mt. Rushmore National Memorial in South Dakota, viewed from the Peter Norbeck Overlook. Jennifer Ladino, CC BY-ND

Some national monuments conduct reenactments to help visitors relive the past and feel a sense of history and authenticity. At Golden Spike National Historic Site in Utah, tourists can view replica steam locomotives and watch a reenactment of driving the spike that completed the first transcontinental railroad.

This park also ties patriotism to technology, labor, unity and progress. But it downplays countless lives lost during construction, including a disproportionate number of Chinese laborers. There’s an implied whiteness to the patriotism here, although those Chinese workers are receiving belated recognition.

Away from the main complex, however, visitors can see an impressive natural landscape carved by geologic forces. At “Chinaman’s Arch,” they can read about ancient Lake Bonneville, which once covered 20,000 square miles. Against the backdrop of geologic time, human labor and technological power look less impressive. A different feeling of patriotism emerges here that can embrace the physical country all Americans share.

Chinese railroad workers in California’s Sierra Nevada mountains, photographed between 1865 and 1869. Alfred Hart/Library of Congress

Sites of shame

Even sites where visitors are meant to feel remorse leave some room for patriotism. But at places like Manzanar National Historic Site in California – one of 10 camps where over 110,000 Japanese Americans were incarcerated during World War II – natural and textual cues prevent any easy patriotic reflexes.

Reconstructed guard towers and barracks help visitors perceive the experience of being detained. I could imagine Japanese-Americans’ shame as I entered claustrophobic buildings and touched the rough straw that filled makeshift mattresses. Many visitors doubtlessly associate mountains with adventure and freedom, but some incarcerees saw the nearby Sierra Nevada as barricades reinforcing the camp’s barbed wire fence.

Rangers play up these emotional tensions on their tours. One ranger positioned a group of schoolchildren atop what were once latrines, and asked them: “Will it happen again? We don’t know. We hope not. We have to stand up for what is right.” Instead of a self-congratulatory sense of being a good citizen, Manzanar leaves visitors with unsettling questions and mixed feelings.

Young tourists experience the humiliating lack of privacy at Manzanar National Historic Site. Jennifer Ladino, CC BY-ND

Humble patriotism

Visiting and writing about these sites made me consider what it would take to recast patriotism as collective pride in the United States’ diverse landscapes and peoples. I believe one essential ingredient is compassion. Recent controversies over Confederate monuments showed that many Americans were unwilling to imagine how public memorials could be offensive or traumatic for others.

Greater clarity about value systems can also help. Psychologists have found striking differences between the moral frameworks that shape liberals’ and conservatives’ views. Conservatives generally prioritize purity, sanctity and loyalty, while liberals tend to value justice in the form of concerns about fairness and harm. In my view, patriotism could bridge the apparent gap between these moral foundations.

My research suggests that visits to memorial sites are helpful for recognizing our interdependence with each other, as inhabitants of a common country. In her recent book, “The Hour of Land: A Personal Topography of America’s National Parks,” Terry Tempest Williams wonders, “What is the relevance of our national parks in the twenty-first century – and how might these public commons bring us back home to a united state of humility?” Places like Manzanar and Golden Spike are part of a common heritage embedded in public lands. It’s our responsibility as citizens to visit these places with both pride and humility.

JENNIFER LADINO is an Associate Professor of English, University of Idaho.

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON THE CONVERSATION

Shanghai Forever

'Urbanologist' and media artist JT Singh has captured the vibrance and massive scale of Shanghai’s skyline, streets, and infrastructure through a series of experimental projects viewed by millions (This is Shanghai, Walk in Shanghai, etc); hence, contributing greatly to the city's growing global status. With this new film, he turns to the Shanghai of its residents, the lives that revolve not around the city’s 4000 skyscrapers, but around the simpler ways of living, the local charm, and the familiar corner.

Colorful Iceland

Short drone movie from our amazing road-trip through Icelandic highlands - the remote but breathtaking parts of this spectacular island.

Digital Nomads: Connecting to Wifi and Communities Around the Globe

With an uptick in digital nomad lifestyles and coworking tourism, how are digital nomads positively or negatively impacting the world?

Remote Year Kahlo group volunteering in Bogota, Colombia with former partner, TECHO, a Latin American organization that seeks to overcome poverty through the help of locals and volunteers. Photographer and CC Travis King.

Birds sing melodically against the white-washed backdrop on a sunny Greek isle as Travis King shares, over Zoom, how his passion for purposeful travel evolved into his role. King collaboratively runs social impact projects across the globe at the digital nomad program, Remote Year.

“I fell in love with the world and the way we can connect with new people and cultures,” King says. For close to five years, he did everything - from working on an Alaskan fishing boat to attaining a one year work VISA in Australia in order to extend the adventure.

“I kept working and volunteering and realized I wanted more,” King says.

When King started out as a Remote Year Program Leader, he found the group he led shared a deep interest in doing good. Each Remote Year community is a group of digital nomads that will stay together throughout the year, sharing experiences, lodging, and coworking spaces in 12 different cities around the world. 

“My community’s identity was connected to giving back. We made a commitment - every month we would do one big service event in each new city.”

Digital nomads, defined as people who choose to embrace a location-agnostic, technology-enabled lifestyle that allows them to travel and work remotely globally are increasing in numbers, according to MBO Partner's research. As of 2019, 4.8 million remote workers currently describe themselves as digital nomads, and upwards of 17 million aspire to someday become nomadic. 

“I think we’re on the tipping point of this cloud-based revolution where most laptops can connect to the internet anywhere - it gives us ultimate freedom,” King says.

As location-agnostic lifestyles continue to grow, how are digital nomads positively or negatively impacting the places they travel and how are these programs addressing social and environmental impact? 

Remote Year Ohana group volunteering in Cape Town, South Africa with partner, Phillipi Music Project, a social enterprise aiming at offering an infrastructure to the musicians from the townships. Photographer and CC Travis King.

Making an impact is in the fabric of Remote Year, according to King, but it began as one-off projects that lacked sustainable results. “The early groups were doing great things with intention and heart - but everything was scattered,” King says. 

According to King, one group would go to Buenos Aires, Argentina and plant trees in the mangroves and the next group would find an orphanage to sponsor in Cambodia, while another group would paint families’ homes outside of Medellín, Colombia. 

“We realized if we connect the efforts, our impact overtime will be magnified,” King says. 

“A lot of problems with social and environmental impact programs are it’s a one time experience and then you’re gone,” says recent Remote Year participant, Rebecca Stone. 

“The cool thing about Remote Year is my group could start working on a project, and when we left at the end of the month, there’s a new group that came to take our place,” says Stone.

Stone completed first-hand reporting and travel industry data for Skift during her Remote Year. Like the 40 others in her group, she didn’t want to put her career on hold to travel the world. Remote Year took care of the infrastructure so she could pursue her other interests, including studying tourist impact on cities.

Since Remote Year runs several long-term programs, new groups arrive on a rotating basis to the same 12 to 15 cities, which, according to Stone, mitigates unnecessary negative tourism impact. “I’m in a city like Split, Croatia for one month. I don’t take jobs away from locals. All I do is add my income into the city via eating out, participating in activities, volunteering, all while knowing my tourism dollars are going into the city.”

Now, Remote Year impact projects focus on long-term partnerships. These partnerships touch on a diverse array of social issues. “You’ll get to see a different layer of each city you wouldn’t necessarily be exposed to,” says King about those who get involved.

With a rise in volunteering while traveling among digital nomads, some argue that this can do more harm than good. Medium contributor, Paris Marx writes in an article, “Digital nomads are far less likely to work toward positive local change or halt the gentrification that displaces long-term residents .” 

When asked whether he thinks this is changing, Marx responds, “there are some people trying to ‘give back’ in various ways, but the people taking part in these programs don't actually spend much time in these cities. They consume them; they don't live in them.”

Remote Year’s Director of Community Development and Positive Impact, Travis King, volunteering with the RY Ohana group in Cape Town, South Africa, with partner, Phillipi Music Project. Photographer and CC Travis King.

When asked about the criticism of volunteering abroad, King responds, “My biggest concern is that the conversation has gone too far and people would do nothing than do something, because they worry it may be considered hurtful.” He sees this as a hurdle and encourages people to always research viable organizations and causes to put energy and funding toward while traveling. 

As of 2019, Remote Year communities have volunteered 14,842 hours, worked on 312 service projects and fundraisers, raised $134,390 and engaged 2,063 locals in their efforts.

With an uptick in coworking tourism, companies like Remote Year, Unsettled, Venture with Impact, and Nomad Cruise are growing rapidly as more people seek innovative ways to take their profession on the road. 

What’s next? 

“I would love to see our net cast wider to people of a variety of socioeconomic backgrounds so everyone has an opportunity to be part of Remote Year,” says King. He shares his last stories from Valencia, Spain where they are launching a new program to help nomadic communities preserve and share their arts with the larger Spanish population. 

Lasting impact is challenging to measure. According to Marx, real impact abroad “means getting politically involved in one's community to fight for and enact social change in the interests of working-class people. There is hope for positive change but digital nomadism isn't a vehicle for broad-based political action.”

While some people, like Marx, believe digital nomads are a highly individualized group of privileged Westerners who make little positive impact on local communities, others, like King, believe in a broader approach to giving back.

A traveler who can explore and live in new countries and cultures has a unique opportunity. Some will give back, while others may not. 

In the end, whatever one is seeking abroad, an excellent way to find yourself is to lose yourself in the service of others. 

JULIA KRAMER is a New York-based writer and avid traveler who addresses systems changes to social challenges through storytelling and community building. When she’s not writing or on the road, you will find her cooking something from her urban garden or hiking. Read more of her articles on travel and social impact at julia-roos.com.

YEMEN: A Call for Action: The Worst Humanitarian Crisis in the World

War has torn Yemen apart. According to the 2019 Humanitarian Needs Overview for Yemen, “The humanitarian crisis in Yemen remains the worst in the world”. It states that “An estimated 80 per cent of the population – 24 million people – require some form of humanitarian or protection assistance, including 14.3 million who are in acute need. Severity of needs is deepening, with the number of people in acute need a staggering 27 per cent higher than last year”. This devastating famine is a consequence of the Yemen civil war that started in 2015 and has been ongoing since. 

The civil war broke out in 2015 between two factions of Yemen: the armed movement of the Houthi and the Yemeni geovernemnt led by Abdrabbuh Mansur Hadi. The fighting started over legitimization of who actually runs Yemen and who gains mass support. Their feud, though, has resulted in their country becoming one of the worst humanitarian crises currently in the world. It has left thousands of adults and children “food insecure”, an official term to identify the starving people in the country. According to an article by the UN, “During the past four years of intense conflict between Government forces and Houthi rebels have left tens of thousands dead or injured including at least 17,700 civilians as verified by the UN”. These people have lost their lives because of a war that took their resources. 

In a video by CNN reporter, Sam Kiley, Kiley asked local businessman, Hussein Al-Jerbi, if he thought it was surprising that Yemen is having a problem with hunger. Al-Jerbi responded with, “Not [a] problem - it is a disaster, it is a disaster”. The famine in Yemen is a direct example of what war can bring to a country. The economy has become so poor that the people of Yemen have resulted to selling Khat - an oral drug. In the same video, Sam Kiley interviewed farmer Mounir Al-Ruba’i about why he grows he grows Khat, Al-Ruba’i states, “We only make a profit from Khat - other crops do not cover our home expenses. This is the only crop that would cover our daily and annual expenses.” 

The UN and UNICEF have on going sites and systems that allow you to donate to the crisis. While the UN focuses donations on multiple issues, UNICEF provides direct support to the children that are growing up or being born into this humanitarian crisis. On the UNICEF page where you can donate, their call to action states, “An estimated 360,000 children under age 5 are acutely malnourished and fighting for their lives”. An instagram account, @wearthepeace, made a post explaining that if reposted on their story or account, the people running the account would donate meals to Yemen. They not only have a link in their bio for anyone who wants to donate can, but their campaign, which is a post explaining that for every 10 times the post is reposted, they will donate $1 to the Yemen crisis. Their intention behind the post was to not only raise money, but also raise awareness about the humanitarian crisis so people are talking and doing something about it. With their 107K following, they have done just that. Their donations also include food baskets (the contents of those food baskets are listed in the post). On June 14th, the post was removed over controversy that the campaign was a hoax, but after contacting Instagram and providing proof of their legitimacy, their post was reinstated on June 23rd. To this day, they are still spreading awareness and raising funds for the Yemen crisis.

This is considered one of the worst humanitarian crises in the world because of the amount of innocent lives it is affecting. But we can help. With a donation, no matter how big or small, to the organizations listed above, we can make sure the funds are going to the right place. If donation is out of the question, please share and repost articles and stories about Yemen, specifically the account that donates once you repost. Ensuring that this crisis is not forgotten or swept under the rug will aid the people of Yemen. 

The livelihood of the Yemeni people are at stake. With consistent awareness and donations, we can help aid the Yemeni people and ensure the war does not destroy them. 

OLIVIA HAMMOND is an undergraduate at Emerson College in Boston, Massachusetts. She studies Creative Writing, with minors in Sociology/Anthropology and Marketing. She has travelled to seven different countries, most recently studying abroad this past summer in the Netherlands. She has a passion for words, traveling, and learning in any form. 

Parallax Pakistan

Pakistan is an extremely adventurous destination to travel to. It used to be a popular place for hippies to travel around in the 80s but due to the effect of 9/11, the country have yet recovered from the blow and only recently opening up. The videographer travelled to Lahore, Islamabad and travel through the Karakoram Highway on my own. Along the way, he hiked the Fairy Meadows to see Nanga Parbat, the 8th tallest mountain in the world, hiked up the see Minapin Glacier and the Rakaposhi mountain, and made my way to the border of China, completing my traversal of the Karakoram Highway.

Canadian Inquiry Comes to a Close, Revealing Systematic Mistreatment of Indigenous Women

Three years in the making, the final report calls on authorities to institute a paradigm shift in policing practices.

Ottawa vigil for missing and murdered aboriginal women in 2014. Obert Madondo. CC BY-NC-SA 2.0

Over the past three years, Canada has held 24 hearings and events, engaged with more than 2,380 citizens, and spent $92 million on a massive national inquiry into the murders and disappearances of Indigenous women and girls—who make up less than 4 percent of Canada’s female population but a whopping 16 percent of females killed in the country annually. On June 3, the harrowing process came to a close, culminating in a conclusion as decisive as it is unsettling: The Canadian government and civil society is complicit in perpetrating what amounts to genocide.

Justin Trudeau giving a speech on missing and murdered Indigenous women in 2016. Delusion23 via Wikimedia Commons. CC BY-SA 4.0

At the closing ceremony in Gatineau, Quebec, Indigenous youth presented the final report, wrapped in a traditional cloth, to Prime Minister Justin Trudeau. All told, the report is over 1,200 pages long and includes 230 recommendations. It describes a historical failure on the part of the police and the criminal justice system, systems that have ignored the concerns of Indigenous women and viewed them “through a lens of pervasive racist and sexist stereotypes”—behavior that has in turn fostered mistrust of the authorities among the Indigenous population. In beginning to mitigate these chronic injustices, the report suggests, authorities should expand Indigenous women’s shelters and improve policing in Indigenous communities; increase the number of Indigenous people on police forces; and empower more Indigenous women to serve on civilian boards that oversee the police.

In addition, it calls for a shift in the criminal code to classify some killings of Indigenous women by spouses with a history of violent abuse as first-degree murder, regardless of premeditation. Addressing the less tangible issue of cultural discrimination, the report also requested that the federal and provincial governments afford Indigenous languages the same status as Canada’s official tongues of English and French.

Regardless of future success in creating a safer and more equitable situation for Indigenous women, helping Canadians understand the historical narrative of violence will remain crucial. As such, the report addresses teachers and post-secondary institutions, asking them to educate the public about missing and murdered Indigenous women and the root causes of their plight, and to bring attention to the state laws, policies, and colonial practices that catalyzed the genocidal conditions. In an interview for Quartz, Carol Couchie, co-chair of the National Aboriginal Council of Midwives, spoke to the lasting effects of structural discrimination: “Family structure has broken up, tribal structure has broken up, leadership has been weakened, the self-esteem has been reduced to on the ground, and these things have all affected our ability to care for young people, to care for women.” Marion Buller, chief commissioner of the inquiry and a retired Indigenous judge, expressed a similar sentiment in her succinct statement to the New York Times: “An absolute paradigm shift is required to dismantle colonialism in Canadian society.”

Woman performing at 2017 National Aboriginal Day in Regina. Ted McGrath. CC BY-NC-SA 2.0

Trudeau, for his part, guaranteed a thorough review of the report, and committed to creating a National Action Plan “with Indigenous partners to determine next steps.” Yet even with promises of legislative change, some Indigenous Canadians point to harmful attitudes that may undermine the reality of reform on the ground. For instance, according to the Royal Canadian Mounted Police, most of the violent crimes against Indigenous women are perpetrated by people within their own communities—a statistic that, according to Indigenous author Niigaan Sinclair, “has become the linchpin for arguments that murdered and missing Indigenous women and girls are not a Canadian problem, but an Indigenous one.” In a piece for the Winnipeg Free Press, Sinclair notes that former minister of Aboriginal affairs Bernard Valcourt used this argument to refute the prospect of the inquiry in the first place, and addresses the systemic factors that invalidate Valcourt’s position: “Indigenous women and girls do not join the ranks of the murdered and missing because of Indigenous men, but because of the contexts they are in. Most of these are dangerous situations imposed from circumstances brought on by poverty, abusive cycles and systems, and oppression.”

The REDress Project, on display in Winnipeg, serves as a reminder of missing and murdered Indigenous women. Ted McGrath. CC BY-NC-SA 2.0

Still, the very existence of the report and the promises of action it has engendered are cause for optimism, however cautious it might be. In a piece for The Conversation, Margaret Moss describes her disappointment as an American Indian woman who recently moved to Canada and has observed the same racism in the United States’ northern neighbor as she did back home. Yet her viewpoint as an American also lends her perspective and a sense of hope. “[C]ompared to the lack of moral outrage in the U.S. on this issue, I am [made] hopeful by the very fact that in Canada, after much activism, such a committee was formed and a report of the findings were released with a bold statement,” Moss writes. “Maybe this will shake people out of complacency.”

TALYA PHELPS hails from the wilds of upstate New York, but dreams of exploring the globe. As former editor-in-chief at the student newspaper of her alma mater, Vassar College, and the daughter of a journalist, she hopes to follow her passion for writing and editing for many years to come. Contact her if you're looking for a spirited debate on the merits of the em dash vs. the hyphen.

Blue Out on Insta

Blue Out on Instagram: Support for Sudan through Social Media Awareness

Sudan Flag Sticker on a Car. pjbury. CC BY-NC-ND 2.0

Recently, a specific shade of blue has been popping up around Instagram in the form of profile pictures. This Blue Out was started by Instagram influencer Shahd (@hadyouatsalaam). She is a Sudanese-born, New York City-based activist—or how she likes to identify herself, “a political scientist by degree and a social media influencer by interest”, according to her recent Insta post, introducing herself to her new followers. 

Shahd created this movement for the sole purpose of raising awareness to what is currently going on in Sudan. Protests in Sudan began in December of last year, when there was a price-spike in basic commodities (i.e. bread). It was not until April 11th, after a mass, multi-day sit-in, that the Sudanese people did see the change they wished for. The current President, a man named Omar al-Bashir, and his party were being jailed or put on house arrest. The protestors believed this to be a victory. They were wrong. General Awad Ibn Auf, the Vice President, soon gave a televised statement explaining the new governmental system that was going to be put in place—one run by three separate military factions called the Transitional Military Council (TMC). He stated that they intended to remain in power for two years until the country could elect a new President, also claiming a three-month state of emergency and curfew. The people did not accept these conditions and in under 24 hours, Ibn Auf resigned and General Abdelfattah al-Burhaan become the new chairman.

Since General Abdelfattah al-Burhaan’s new appointment, negotiations between the people and the TMC have been chaotic. Once again being fed up, the Sudaneese people, with the people of the Sudanese Professionals Association (SPA), organized a mass strike from the 28th of May to the 29th. These strikes immediately became violent and the TMC used these mass demonstrations to portray the SPA in a vicious light. On June 3rd, government forces began shooting at the protestors which, reportedly, left 118 dead and many more injured. Since then, an Internet black out has been in place and thus sparked social media outcry.

But why should this matter to us? The answer is simple: because we have the power and the privilege of accessing the Internet with the capable means of shouting loud enough that somebody will listen. Over the past two weeks, because of the uproar on social media, there have been an influx of articles written about what is going on, how long it has been going on, what is the important information that we need to know about the revolution in Sudan. One Instagram user, Rachek Cargle (@rachel,cargle), with the help of “an incredible group of activists” has even composed a masterlist of articles ranging from immediate updates to fundraising efforts, according to her post that calls for any more information to add. 

Unfortunately, with the uproar, there have also been people who cruelly want to capitalize on the movement for clout reasons. Just last week, a post went viral that claimed for every re-post to a page or story, the originators of the account would donate meals to the Sudanese people. Very soon, the page was labeled as a hoax given curious peoples’ inquiries into how they would provide the food, where is the funding coming from, and other questions which the page either did not answer or gave vague responses to. From these instances, it is important to remember that when trying to get information out, there needs to be a more thorough and conscious effort on the part of other social media users to not just mindlessly click-and-post, but rather, do a quick search about what the post is, and then determine whether or not it is legitimate. 

Using the privilege we have—whether it be from simply having the means to repost an article or getting in contact with local government officials so they can talk about what is going on—is a butterfly-effect that will change how the Sudanese revolution will go. Being complacent or a bystander is just as harmful as supporting the violence because inaction is not action, inaction does not bring about change but lets things remain as they are, because they are not directly affecting us. I encourage those of you reading this article to look at the Instagram influencers I have mentioned as well as the hashtag #Iamsudanrevolution. There you will find countless posts, articles, links, and organizations that can inform you, help you, and guide you on how you can help. For immediate action, check out Cargle’s post which is a picture of protestors with SUDAN in bold, blue letters and the subtitle of Information & Support Round Up. There you will find the link to the master document which will provide the beginning of any information you want to know. 

I must repeat—acting as a bystander perpetuates the actions that are harming individuals because it is neglecting them the action they need. Use your privilege for something productive. 

OLIVIA HAMMOND is an undergraduate at Emerson College in Boston, Massachusetts. She studies Creative Writing, with minors in Sociology/Anthropology and Marketing. She has travelled to seven different countries, most recently studying abroad this past summer in the Netherlands. She has a passion for words, traveling, and learning in any form. 

Palestinians Protest Puma

Palestinian activists, organized by the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBL), protested and boycotted German athletics company Puma the weekend of June 15. They targeted stores in 15 different countries as a way of spreading information about the boycott. As of last year, Puma began sponsoring the Israeli Football Association (IFA). The IFA hosts games in Israeli settlements held on traditional Palestinian land. This is in violation of both international law and FIFA (football’s governing body) rules. The protesters feel that Puma is profiting off this situation, as well as normalizing it for the rest of the world.

Six teams play in this section of the West Bank. In 2018, Puma began sponsoring the IFA as part of a 4-year deal to provide equipment, including kits, for Israel’s national football teams. Adidas had been the IFA’s sponsor for the last 10 years, until they ended their sponsorship over a similar boycott campaign in July 2018.

In December 2016, the UN Security Council reaffirmed the position that Israeli settlements in Palestinian territories are a violation of international law. In 1961, FIFA suspended apartheid-laden South Africa, but has said little about Israel and Palestine’s current problem. The Palestinian Football Association (PFA) called for a vote on Israel’s FIFA membership in 2014 and 2015, but ultimately backed down both times. In June 2019, FIFA’s Ethics Committee launched an investigation in PFA President Jibril Rajoub regarding statements and actions against Israel.

PACBL appealed to both Puma and Adidas on the basis of social justice. Puma launched a social justice campaign called #REFORM last year, inspired by American sprinter Tommie Smith, who raised his fist at the 1968 Olympic games in protest of racism. However, according to the Palestinian protesters, this hypocrisy in regards to justice shows that money is still the ultimate factor with sports sponsorships. There is always an element of calculation as to how beneficial the social justice commitment will be.

Ultimately, Puma’s decision—regardless of the protests—will come down to reputation. Meanwhile, the protests and boycott against Puma are supported by over 200 Palestinian sports associations and clubs, as well as prominent Palestinian athletes such as Aya Khattab, who is on the women’s national football team.

Mahmoud Sarsk, a Palestinian footballer who used to play on the national team, said, “Endless restrictions on freedom of movement, access to resources and fundamental civil liberties make engaging in sport a constant struggle for Palestinians—these violations of rights are totally incompatible with the principle of sport being accessible to all,” according to Aljazeera. Sarsk was imprisoned for three years by Israeli authorities without charges or a trial. This ended his career as a professional player.

In a statement last year, Adidas said they ended their sponsorship of the IFA for political reasons, as they upheld human rights and agreed with FIFA that a decision needed to be made regarding the state of the settlements. The protest included complaints from over 130 Palestinian football clubs, according to the Palestine Chronicle. Regardless, it was claimed afterwards that Adidas ended the sponsorship for non-political reasons, particularly since the sponsorship term was ending

The Boycott, Divestment, and Sanctions movement (BCD) is a Palestinian-led organization with a larger sports component, which is what the Puma boycott is part of. The sports component has been steadily growing since 2011.

The international response has also been growing. According to Mondoweiss, in February 2017 six NFL players withdrew from a PR trip to Israel, which serves as a prominent win for the BDS movement. Argentina also called off a friendly match with an Israeli team in Jerusalem last June. 

FIFA’s response has been lacking, but the international disdain has made it clear that Israel may soon start to run out of sponsors for its sports teams if something is not done about the settlements held on Palestinian land that violate International Law.

NOEMI ARELLANO-SUMMER is a journalist and writer living in Boston, MA. She is a voracious reader and has a fondness for history and art. She is currently at work on her first novel and wants to eventually take a trip across Europe.

ICELAND: Beyond the Lighthouse

It opens with a shot of an iconic looking lighthouse perched atop a giant cliff. From there you'll see one of the country's famous black sand beaches, one of Iceland's many epic waterfalls, a lava field, several fjords, a glacial lagoon, as well as views of some of the world's most stunning mountains. You'll even get a glimpse of some of the famed Icelandic horses!

Saving India’s Most Sacred River

Each year, about 8 million tons of flowers are dumped into India’s rivers. As flowers hold a sacred place in Hindu rituals, they are often thrown into the Ganges, India’s holiest river. Unfortunately, pesticides and other chemicals from these flowers are mixing with the water, exacerbating an ecosystem already plagued with pollution. Enter HelpUsGreen, an organization that has begun collecting the waste flowers and upcycling them into products like incense, soap and biodegradable styrofoam. Through the group’s efforts, they’re addressing an environmental threat while giving the flowers a new life.

Hawaii’s Long Legacy of Lei Making

In Hawaii, there’s no better way to say and share aloha than with a lei. The floral craft, which dates back to traditional times, may seem straightforward to outsiders, but it comes in many forms created across the Islands. Travel to the island of Oahu, where three master artisans want to introduce you to the lei’s vibrant past and thriving present.

EGYPT: Sahara Sandscapes

This is an impression of our Squiver Photo Tour to Egypt. It will take you to the magical Western Desert and White Desert of Egypt, with hauntingly beautiful landscapes, incredible rock formations, endless views and high mountains.

Rainbow Railroad

How Rainbow Railroad is Saving LGBTQI Lives Worldwide

Person holding the Pride flag. Yannis Papanastasopoulos. CC 2.0

Love is one of the most powerful acts of humanity. Unfortunately, it is an act not all can do freely. For those in countries that disavow LGBTQI+ rights, love is illegal for them. To express it is a crime, dangerous and potentially life-threatening. For these individuals, there almost seems no hope. “I want you to imagine being beaten, interrogated, stabbed for who you love,” says Executive Director Kimahli Powell in a YouTube video by Rainbow Railroad titled SAVE A LGBTQI LIFE. “I want you to imagine this is all happening to you because you live in one of over 70 countries where your government not only tolerates, but supports and initiates this violence towards you—and in some cases, you might even face the death penalty all for loving who you love.”

Rainbow Railroad is a non-profit organization solely focused on rescuing and aiding LGBTQI+ individuals across the globe. They help those who are living in countries that do not condone the LGBTQI+ community. Rainbow Railroad is currently “working on 30-50 open cases, confirming their details, putting them in touch with local resources and helping them identify safe routes for escape.”. One of their most recent cases helped Ahmed, an Egyptian activist and Rainbow Railroad rescuee, escape.

Ahmed was persecuted by his own country solely because he made the brave decision of brandishing the rainbow Pride Flag at a Marshrou’ Lelia concert in Cairo, Egypt. The consequence of the impactful decision? Ahmed being sentenced to jail for a little over three months. “It was the worst feeling I had ever felt,” states Ahmed in a video detailing his story on the Rainbow Railroad site. “Knowing that all of the country was against you and all of the country wanted to … arrest you and kill you.” Ahmed then pauses in the video and then pridefully states, “Now I am free.”

Egypt has no explicit laws condemning homosexuality, but the country has many ways of making the law work in their favor. Many individuals who are suspected of being apart of or supporting the LGBTQI+ community can face “debauchery and public morals laws with prison terms of up to 17 years” according to Lonely Planet's advice column for LGBTQI+ travellers going to Egypt. But they are not alone in their mistreatment.

Countries such as Malaysia, Brunei, Maldives, Yemen, United Arab Emirates, Syria, Saudi Arabia, Iran, Afghanistan have strict and life-threatening laws in place that subject anybody who is openly or suspected of being in the LGBTQI+ community in danger. The laws in place range from years in imprisonment, fines, public whipping/physical abuse, and in the worst cases, death. Rainbow Railroad has been able to aid the people in these countries, specifically Tarek and Mazen, a couple from Syria. They applied for aid and were granted asylum in Canada in 2016, where they now live happily and freely.

But how does Rainbow Railroad do it? They raise funds from donations that volunteers, visitors, or supporters of their cause can donate at any time. All donations are put into a general fund that helps the organizations overall mission. Rainbow Railroad also provides a way where one can turn their upcoming birthday party or celebration into a sponsored event. If a host opts to sponsor an event, the proceeds they will raise go directly to a case they are sponsoring. According to a spokesperson for Rainbow Railroad, “Rainbow Railroad has community sponsorship, which means the organization facilitates helping LGBTQI refugees through the government PSR program (http://www.rstp.ca/en/refugee-sponsorship/the-private-sponsorship-of-refugees-program/). Groups of community members get together, raise about $20,000 to support a newcomer as they prepare for their journey, meet them at the airport and through their first year in Canada.” Rainbow Railroad also has volunteers across the globe to help with tasks from outsourcing people to verifying individuals request for help. For more information, click on their TAKE ACTION tab on their website, rainbowrailroad.com. There they list step by step how to get involved and how to contact them regarding how one wants to get involved.

Ahmed is one of the 198 people helped in 2018, but there are still many more individuals in need of escape. If you are interested in helping Rainbow Railroad, under their TAKE ACTION tab on their website, rainbowrailroad.com, list the many ways you could get involved with their organization. The most immediate way to help is to click the DONATE tab and give whatever you are able. Our capacity to love is what keeps us powerful and Rainbow Railroad continues to exemplify the actions that can be taken with said power.

OLIVIA HAMMOND is an undergraduate at Emerson College in Boston, Massachusetts. She studies Creative Writing, with minors in Sociology/Anthropology and Marketing. She has travelled to seven different countries, most recently studying abroad this past summer in the Netherlands. She has a passion for words, traveling, and learning in any form.

Vietnamese Climate Activist Jailed for “Anti-State” Facebook Posts

Vietnamese shrimp farmer and activist Nguyen Ngoc Anh was sentenced June 6 to six years in prison and five of house arrest for a series of 2018 Facebook posts that criticized the Communist government, and were therefore deemed “anti-state”.

Anh was arrested in August 2018 in Ben Tre province on charges (according to Article 117 of the 2015 Criminal Code) of storing, making, spreading, and declaring information and documents to combat Vietnam’s government. The indictment also stated that Anh created private Facebook groups to discuss and call for protests.

The specific content of his social media isn’t known, but Human Rights Watch noted that the environmental activist also participated in protests in 2016 against the steel company Formosa, whose toxic waste dumping killed marine life off Vietnam’s central coast.

According to RFA’s Vietnamese service, Anh’s wife, Nguyen Thi Chau, said her husband isn’t guilty, and that he was set up. Chau described it as a “staged trial”. Chau said Anh acknowledged broadcasting 74 live videos about political and social issues, but did not admit his guilt.

The Tuesday before the verdict, HWR called for the Vietnamese government to immediately release Anh. This was followed by a call from the European Union the Thursday of the verdict, which cited the freedom of opinion as a form of social justice. The EU also asked for the Vietnamese government to release everyone imprisoned for fighting for human rights, especially since they had been expressing their views peacefully.

According to Amnesty International, Vietnam has at least 128 political prisoners, with 10% jailed for social media posts. The EU noted this sentence to be part of a crackdown on critical voices and dissent.

At the same time, the Vietnamese government is considering new laws for social media content, especially in terms of filtering content. “They have realized that Facebook was one of the last safe spaces where people could peacefully speak their mind, spread news, hold debates — everything the authorities are afraid of,” said Nguyen Truong Son, Amnesty International’s Vietnam campaigner, according to the NY Post.

This past January, a new cybersecurity law was approved by legislators, requiring technology companies who operated in Vietnam to store user data there, as well as set up local offices. This sent technology and human rights groups into a frenzy as they questioned the law, especially as to how safe users’ company information was. In the same month, the Vietnamese government accused Facebook of allowing people to post anti-government information. Facebook said that in the last half of 2018 it increased the amount of blocked content to Vietnamese users by over 500 percent.

U.S. lawmakers also called for the curbing of arrests of bloggers and journalists in the name of freedom of expression. The government is punishing people who are peaceably expressing their opinions, stated Amnesty International. For example, blogger and activist Tran Thi Nga is currently serving nine years for spreading propaganda against the Vietnamese state. Other political prisoners have been moved to different prisons, where family members are told they are being disciplined.

Unfortunately, even with other governments and human rights groups urging otherwise, it is unlikely that anything will change soon about the one-party Vietnamese government’s policy towards political prisoners. Another element of the recent cybersecurity law concerns posted information; if companies receive takedown notices for perceived offensive content, they must comply within 24 hours, or risk breaking the law. There is no date as to when the new law will be put into effect.

NOEMI ARELLANO-SUMMER is a journalist and writer living in Boston, MA. She is a voracious reader and has a fondness for history and art. She is currently at work on her first novel and wants to eventually take a trip across Europe.

5 Social Action Songs about the Most Pressing Issues of 2019

Musicians Use Their Lyrics as Calls to Action

John Legend, singer of “Preach.” Lauren Monaco. CC 2.0.

Throughout the ages, some musicians have used their song lyrics as a tool to impart their political, social, and spiritual beliefs. Musicians have a unique opportunity to reach audiences with their words because unlike politicians and speechmakers or television, radio, or published personalities, musicians have their words sung over and over again by their audience. Their words—and subsequently, their ideas—are repeated with a catchy tune, until they are ingrained in the memories of their listeners.

Think about how John Lennon’s 1971 piece, “Imagine”, or Bob Marley’s 1973 hit “Get Up, Stand Up,” are still being played on the radio, and on playlists, for over 40 years. Their messages live on, even after they have both passed away.

In 2019, there is still much to protest and sing about. Musicians are still taking advantage of their platform to write and produce songs with a mission, or a call to action. Here are some powerful songs written in 2019 by famous musicians:

Madonna, “I Rise”

Madonna makes a statement about protest and gun control in her new single, “I Rise.” The song opens with a clip from a speech that Emma Gonzalez delivered to a gun control rally in Fort Lauderdale, Florida in 2018. Gonzalez became an advocate for gun control after surviving the Marjory Stoneman Douglas High School shooting in 2018.

In her song, Madonna encourages her audience to act like Gonzalez, and “Rise,” in the face of adversity. She sings, “There's nothing you can do to me that hasn't been done

Not bulletproof, shouldn't have to run from a gun.” She recognizes as humans, we are vulnerable, but we also have the power to take action as a group. This is demonstrated by her switch from “I Rise,” to “We Rise,” at the end of her song.

The Killers, “Land of the Free”

In “Land of the Free” The Killers make a scathing critique of American society. Their music video contains clips of migrants trying to cross the border from Mexico to the United States. The video does not omit the barbed wire, security guards, and fences that will greet them. The Killers sing, “Down at the border, they're gonna put up a wall, Concrete and Rebar Steel beams (I'm standing crying), High enough to keep all those filthy hands off, Of our hopes and our dreams (I'm standing crying),People who just want the same things we do, In the land of the free.”

Like Madonna, The Killers also mention gun control. “So how many daughters, tell me, how many sons, Do we have to have to put in the ground, Before we just break down and face it

We got a problem with guns? (Oh oh oh oh), In the land of the free.” They also bring up race and privilege, “ When I go out in my car, I don't think twice, But if you're the wrong color skin (I'm standing, crying), You grow up looking over both your shoulders.”

The Killers are holding up a mirror to their audience and asking them: Is America really the land of the free and home of the brave? How can we change?

John Legend, “Preach”

Ironically, in “Preach,” John Legend sings about how it’s not enough to simply write songs, speak out, or “preach” to an audience. It is more important to take action when things are wrong in society.

He sings, “Every day I wake and, Everything is broken, Turning off my phone just to get out of bed. Get home every evening, And history’s repeating, Turning off my phone cuz it’s hurting my chest.” His music video features clips of police brutality against African Americans, and violence at the border with Mexico, as issues that deeply hurt him.

Yet, Legend knows that action speaks louder than words. “I can’t just preach, baby, preach. And heaven knows I’m not helpless, What can I do? Can’t see the use in me crying

If I’m not even trying to make the change I wanna see.”

Fever 333, “One of Us”

In “One of Us,” rock band Fever 333’s rage is contagious. They are angry about the state of society today. They sing about the people in power, “They gotta isolate, they gotta segregate this. Just to keep us down, to keep us broken down.”

Instead of breaking down under oppression, Fever 333 sends the message that we are all united in taking responsibility for change. In their music video, the band marches on the street among protesters for many types of causes—from environmental, to social.

They scream at their listeners, as a wake up call, to “Stand up or die on your knees.” If we don’t stand up for ourselves, nobody else will.

Yungblud, “Parents”

The desperation and pessimism at an out-of-touch leadership is palpable in Yungblud’s “Parents.” He writes about he, and people in the LGBTQ communtiy suffer at the hands of intolerant and closed-minded people.  He sings, “My daddy put a gun to my head

Said if you kiss a boy, I'm gonna shoot you dead. “

Even though Yungblud’s “high hopes are getting low,” he sings, “I'll never be alone

It's alright, we'll survive. 'Cause parents ain't always right.” Yungblud is hopeful in a new generation of ally leaders.

In 2019, just as in the past, artists continue to try and inspire change, action, and introspection through their words. Who knows which activists and movements they will inspire?

ELIANA DOFT loves to write, travel, and volunteer. She is especially excited by opportunities to combine these three passions through writing about social action travel experiences. She is an avid reader, a licensed scuba diver, and a self-proclaimed cold brew connoisseur. 

Lebanon’s LGBTI Activists: Constantly Fighting Back

Lebanon’s first LGBTI organization, Helem, was registered by the government in September 2004. In the years since, LGBTI activists have fought for their rights, as well as those of others, in an increasingly oppressive environment.

Most visibly in the past two years, the Lebanese government has begun increasing crackdowns against activists, particularly on International Day Against Homophobia, Transphobia, and Biphobia (IDAHOTB). Obviously, on that day, organizations plan activities that bring LGBTI people and activists together, while also confirming and celebrating their rights. The government has generally taken the side of extreme religious groups that threaten the activities, and therefore completely shut down the events. Last year, activists were banned from even entering Lebanon. In the past 15 years, activists have said that hardly a day passes without a raid, arrest, or limitation of their right to privacy.

Helem was created as the result of local activism. In the early 2000s, the main concern was Article 534 of the Lebanese Penal Code, which criminalized sexual activity against the laws of nature. Homosexuality was widely antagonized against, for religious, socio-cultural, or moral reasons. For example, films portraying a LGBTI person in a positive manner were forbidden and public screenings and were censored.

Activists came out of the woodwork, both working with LGBTI organizations and the media by allying with and sharing their stories with journalists. Generally, LGBTI activist individuals carved out spaces for themselves in the broader civil society as the years passed. In addition to fighting for their own rights, they also fought for the rights of women, migrant workers, and for the right to freedom of expression.

Judges have passed brave rulings that don’t criminalize the right to privacy, but overall few of those judgements have been made. However, Article 534 has been rendered inapplicable, due to research with international medical references.

On the other hand, police officers still arbitrarily arrest people on the street for walking with a member of the same sex on suspicion of same-sex activity, and engineer “confessions” based on false promises or intimidation. Last September, Lebanese General Security officers attempted to shut down a LGBT conference. The officers questioned the director, Georges Azzi, and took the details of those attending from the hotel registry. Lama Fakih, deputy Middle East and North Africa director at Human Rights Watch, said, according to HRW: “General Security’s latest efforts to shut down an LGBT conference in Lebanon is an attack on freedom of assembly rights and an attempt to silence the voices of courageous activists.” Though the exact reasons for attempting to shut down the conference were unclear, the previous reason the government stopped events was in order to preserve public morality. This past February, HRW also submitted a complaint to the UN regarding the police’s shutdown of LGBTI activism events.
Now, LGBTI individuals and activists are somewhere in the middle. They are not actively persecuted for their way of existence, but they are also not free to live as they wish. Unfortunately, the harassment and hostility continues, but everything has gotten better as time has passed. Last week, on May 17, which is also International Day Against Homophobia, Transphobia, and Biphobia, the activists of Beirut, Lebanon agreed to fly pride flags, starting by Raouche Rock. Pride parades had been cancelled before they could take place the two years previous. An activist who wished to remain anonymous said, according to GayStarNews: “It’s saying we are here even despite the transgressions on our community.”

NOEMI ARELLANO-SUMMER is a journalist and writer living in Boston, MA. She is a voracious reader and has a fondness for history and art. She is currently at work on her first novel and wants to eventually take a trip across Europe.