Ethical Travel: Is it Possible in a World Beset by Climate Inequality?

The tourism industry supports many countries’ economies, but this financial gain can also have environmental consequences. Traveling ethically is possible but requires research and dedication on both sides to ensure the health of unique cultures and wildlife. 

A single-use plastic water bottle found in the Gili Islands of Indonesia. Brian Yurasits. Unsplash (Public Domain).

2020 is on track to become the hottest year on record. With wildfires scorching the American West Coast and threats of drought plaguing India, it is clear that the effects of climate change can no longer be ignored. Subsequently, many are asking: can sustainability and tourism coexist? 

In a 2017 study published by the Journal of Sustainable Tourism, researchers Xavier Font and Ann Hindley highlight the “travel entitlement that is enshrined” in Western culture. The study also found that people felt their “sustainable behavior at home” absolved them of their holiday emissions.

Between 2009 and 2018, the tourism industry’s carbon emissions jumped from 3.9 to 4.5 billion metric tons. Vulnerable destinations like Iceland and the Maldives are further strained by a constant influx of tourists and their expected needs. While minimizing environmental extraction would aid the planet’s livelihood, Font and Hindley’s study also suggests the importance of reexamining human motivations and behavior.

In “Hosts and Guests: The Anthropology of Tourism,” Dennison Nash defines imperialism as an expansion of a society’s influence abroad whether through political or economic means. Tourism can ultimately be viewed as a modern form of imperialism meant to bring leisure to one population at the cost of another’s resources and people.

The outbreak of COVID-19 revealed how many countries are reliant on the tourism industry. In Mexico alone, tourism provides 11 million jobs to people directly and indirectly. Despite the ease at which COVID-19 can spread, many in Mexico are ready to return to work. As quoted in The Washington Post, Rodrigo Esponda, head of the Los Cabos Tourism Board, said, “It’s life or death for us … it’s tourism or nothing.”

Consequently, some are taking the pandemic lockdown as an opportunity to overcome these dependencies. Sociology professor Mimi Sheller at Drexel University released a 2020 study on the intersections of pandemic recovery, climate resilience and ethical tourism in the Caribbean. Instead of waiting for timeshare holders and cruise companies, Sheller writes on the necessity of returning to original practices that might make the Caribbean more resilient to climate disaster. Caribbean activists themselves are setting up vertical gardens, hydroponics systems and other sustainable methods to overcome “extractive and colonial legacies” that have prevented the islands from achieving true economic independence.

Countries like Bhutan set their own measures, thus returning some agency into their hands. The country exacts its own “tourist fee” which caps the number of tourists, consequently mitigating environmental and social disruption. On Sept. 9, Thailand took advantage of pandemic conditions to reevaluate its animal welfare policy, namely the treatment of its elephants and monkeys.

Ultimately, the path to sustainable tourism is possible and relies on the efforts of both host nations and guests alike. Before heading out, travelers can minimize their impacts by researching cultural norms beforehand, supporting family-owned hostels instead of corporate ones, refusing plastic and keeping consumption—from souvenirs to food—local.

Rhiannon Koh

Rhiannon earned her B.A. in Urban Studies & Planning from UC San Diego. Her honors thesis was a speculative fiction piece exploring the aspects of surveillance technology, climate change, and the future of urbanized humanity. She is committed to expanding the stories we tell.

The Influx of ‘Pisupo’: Food Colonialism in the South Pacific

Globalization has created an influx of unhealthy canned food in the South Pacific region, leading to a dependency on it and increasing health issues associated with an unhealthy diet. 

The influx of canned food in the South Pacific has led to a variety of problems. Salvation Army USA West. CC BY 2.0.

The legacy of colonialism has a lasting impact on the island of the South Pacific. Many of those islands have been colonized by Western powers, and some of them are still under the control of foreign countries. Due to this, Western influences are still pervasive throughout the region. 

One lasting legacy of Western imperialism in the South Pacific is the introduction of canned and processed food. The first canned food to be brought to the region was pea soup, and therefore, Samoan and a few other languages of the region, the word for canned food in general is “pisupo.” Today, the predominant type of canned food in the region is corned beef.

The prevalence of canned food in the South Pacific has changed the diets of the people living there and has caused a dependence on them. The new diets of the South Pacific Islanders are not necessarily an improvement from their traditional diets. However, as canned and processed foods are generally unhealthy and lacking in nutrients. That has resulted in an increase of obesity, diabetes and heart disease. Between 1990 and 2010, the total disability-adjusted life years lost to obesity also quadrupled in the region.

The traditional diets of South Pacific Islanders provide the nutrients needed for a healthy life. whl.travel. CC BY-NC-SA 2.0.

In order to provide these new foods, livestock such as cattle and pigs have been introduced to the islands, causing ecological damage. The island ecosystems are fragile, and large-scale ranching can easily destroy them. The dependence on canned food introduced by the West has resulted in not only harm to health, but also harm to the environment.

The proliferation of packaged and processed food has affected other parts of society as well, not just the typical diets. In marriage and birthday ceremonies in traditional South Pacific cultures, people often exchange gifts. While in the past, common gifts included fine mats and decorated barkcloths, but today, canned corned beef is one of the more popular gifts at those events. The introduction of canned foods has even changed traditional practices and contributed to the prevalent unhealthy diets of the South Pacific Islanders.

“Pisupo Lua Afe (Corned Beef 2000)” is a piece of art by Michael Tuffery that critiques the food dependency of the South Pacific. Sheep’R’Us. CC BY-NC-ND 2.0.

The neocolonial nature of these developments has its critics. One of them, Michael Tuffery, offers a unique interpretation through his artwork, with one of the most notable being “Pisupo Lua Afe,” a sculpture of a bull made from canned corned beef. He says that his art addresses the impact that the “exploitation of the Pacific’s natural resources has wrought on the traditional Pacific lifestyle.” His choice of subject matter and the material show his thoughts on the influx of canned food in the South Pacific. Bulls were a common presence at the aforementioned ceremonies, and the fact that the bull is covered in canned corned beef represents the fact that more traditional practices. Tuffery laments the changes that globalization has brought to his traditional Samoan culture, which has led to a “decline of indigenous cooking skills.”

With so much waste being created in the making of “Pisupo Lua Afe,” Tuffery calls into question whether the physical and cultural costs of food dependence are worth it. Could the South Pacific do better without the influx of canned food? Tuffery argues that it could. But even if the South Pacific Islanders decide to shun the prevalence of canned food, hurdles remain to improve the health of both the land and people of the region.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

Holding Corporations Responsible For Abusive Practices

The supply chain of a company represents every step along the way of production, meaning that abuses can happen thousands of miles from a company’s base and never be caught or noticed.

Garment factory in Vietnam. United Nations Industrial Development Organization. CC BY-ND 2.0.

A corporation’s supply chain is the structure of sources, suppliers, and producers of a corporation’s products . Because there are so many steps between an idea and the sale of the actual product, it’s easy for companies to engage in unethical work conditions—whether that be environmental or in terms of human rights—and often these abuses go unaccounted for. Recently, there’s been a push to track and regulate companies’ supply chains to reduce the number of environmental and human rights abuses throughout supply chains.

The most prominent issue in most companies’ supply chains is some form of forced labor. This can present in a very straightforward way: full on modern slavery, with workers working entirely against their will(s). However, this can also manifest in less obvious but also horrifying ways such as unfair and unlivable wages, unsafe working conditions and the impossibility for workers to quit if and/or when they want to. The reason that all of these abuses are called “supply chain issues” is because whichever company that makes the final product must be held responsible for human rights abuses at any point in its production, even if it seems far removed from the final product. 

In addition to overworking and underpaying workers overseas, there have been many reports of sexual violence and even murder within garment factories. In 2021, a garment worker in India named Jayasre Kathiravel was murdered by her boss after months of sexual harassment at his hands. Prior to her death, she reported to friends and family that she felt extremely unsafe and did not feel it was possible to leave her job. There have also been fires in garment factories due to unsafe and crowded working conditions, such as the fire in 2012 in Bangladesh which tragically killed at least 112 people. Despite efforts following the fire to improve safety in these factories, garment workers in Bangladesh continue to report feeling unsafe today. There are several organizations that are striving to hold companies accountable for egregious abuses such as these, because even if the company is based halfway across the world, if the root of the problem is not regulated, change is unlikely.

Women in Bangladesh protest for workers’ rights. USAID U.S. Agency For International Development. CC BY-NC 2.0. 

Another issue, in addition to human rights abuses, is the environmental impact of large corporations. The fast fashion industry alone is responsible for 10% of pollution. Much of this pollution occurs in ways that the consumer doesn’t see. By producing so much clothing so rapidly, and then having to transport all of that clothing all around the world on a daily basis, massive amounts of resources are used, and a massive amount of CO2 is released into theatmosphere. Many of the same laws and organizations that are tackling the regulation of working conditions for large corporations are also pushing for environmental regulations. 

One organization that is working hand in hand with lawmakers in the U.S. to improve supply chain issues is the New Standard Institute. The New Standard Institute primarily focuses on the fashion industry, which is widely known for being one of the worst industries in terms of egregious human rights abuses as well as environmental damage. The New Standard Institute is working to push for The Fashion Sustainability and Social Accountability Act (The Fashion Act), a law which has been proposed in the state of New York  but would have repercussions throughout the entire world. The Fashion Act would regulate clothing and footwear brands with over $100 million revenues, forcing them to map the majority of their supply chain. The brands would then have to figure out which area of their supply chain produces the worst environmental and social effects (in terms of pay equality and greenhouse gas emissions specifically) and provide an enactable agenda for how to improve in those areas. If the brand in question has not made the progress that they promised within 12 to 18 months they would be subject to fines of up to 2% of their annual income. The companies would also have to make their environmental and human rights statistics readily available on the internet. While this law has only been proposed in New York, most supply chain abuses for major companies occur outside of the United States, and since New York provides such a major market, it will be in these corporations’ best interests to comply with the The Fashion Act if it is passed.

 Forever 21 in Times Square. Krogers2013. CC BY-ND 2.0.

California passed a similar law in 2010 which focused on slavery in the garment industry, and other European countries as well as Australia have fair trade laws. So, the Fashion Act would not be the first law of its kind if passed, but given the revenue brought in from New York, it would likely have a significant impact globally.


TO GET INVOLVED

There are several things that an individual can do to support supply chain regulation and a decrease in human rights abuse and pollution. As a consumer, one can be mindful of the brands that they support, and research a brand’s track record when it comes to workers’ rights and the environment. Unfortunately, most affordable brands are able to stay so affordable due to poor wages or completely unpaid labor. However, if limiting where you buy from is not an option, you can also research to see which affordable brands have plans in place to decrease their negative impact within the next few years. Additionally, there are several organizations pushing for regulation to support, such as the New Standard Institute (mentioned above), and the Ethical Training Initiative, which hosts training on how to be an ethical consumer, and supports workers in their unionization efforts and more. Additionally, you can contact your representative and tell them you support The Fashion Act, and ask what they have done to support regulation in their area. And finally, the simplest way to help with this problem is just to buy less.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

The Efforts to Rid Italy of Organized Crime

Images of the Mafia are ingrained in the public imagination of Italy. However, steps have been taken to eliminate it, making the country safer than in prior generations.

A protest banner erected after the murder of Peppino Impastato that says, “The mafia kills; so does silence.” ragnagne. CC BY-SA 2.0.

The proliferation of movies and television shows on the subject have caused some Americans to associate Italy with the Mafia. While it is true that organized crime is still causing headaches to law enforcement today, organized crime in the country is much more than just the Mafia, which is confined to Sicily. Other criminal organizations exist, such as the ‘Ndrangheta in Calabria and the Sacra Corona Unita in Apulia. The Camorra, which is based in the region of Campania and the city of Naples, is notable for using illicit methods to gain control of building contracts and garbage disposal, allowing them to control a large portion of Neapolitan society. Their negligence has also resulted in a lack of garbage collection services, causing large piles of trash on the streets to the ire of many residents of Naples. 

Each of these organizations operate somewhat differently, but they are all powerful players in the international drug trade. However, great strides have been made to eliminate their threat.

Some of the criminal organizations have their roots in the 18th century, when southern Italy was under Spanish rule. They prospered in the 19th and early 20th century, bribing politicians to ignore their activities. Sporadic but well-intentioned efforts emerged in the late 20th century to curb their influence. In the 1970s, Peppino Impastato emerged as a lone voice in questioning the tight grip the Sicilian Mafia held on his hometown of Cinisi, mocking them in his radio show, but it resulted in his murder in 1978. The Maxi Trials, the largest trial to occur in history, lasting from 1986 to 1992, resulted in the conviction and sentencing of 338 Mafia members. However, the aftermath of the trial showed that there was still a long way to go; the two judges leading the trial, Giovanni Falcone and Paolo Borsellino, were killed shortly after its conclusion.

An Addiopizzo branded T-shirt,  encouraging critical consumption by only supporting businesses that do not pay extortion money to the Sicilian Mafia. Addiopizzo Travel. CC BY-NC 2.0.

Today, interventions with widespread community support have been more successful in limiting the reach of organized crime. A more recent push includes more grassroots efforts, such as Addiopizzo, which is the movement for businesses to refuse to pay extortion money, called “pizzo,” to the Mafia. Businesses had traditionally paid the Mafia money to be left alone, but in 2004, a group of young university graduates started the campaign to end the practice. Soon, the entire Palermitan community was in solidarity with them, causing untold misery to the Mafia bosses still operating by cutting their main source of income. Relying on the slogan, “An entire population that pays the pizzo is a population without dignity,” Addiopizzo has galvanized Sicilian society to push back against paying the Mafia.

Now based in several organizations in both Palermo and Catania, two major cities in Sicily, Addiopizzo is encouraging ordinary people to only buy from places that do not pay the pizzo. Stores that refuse to pay the protection money are labeled with a sign that says, “Pago chi non paga [I pay those who do not pay].” The organization Addiopizzo Travel also provides visitors to Sicily with sustainable accommodations and encourages them to frequent those businesses. 

Negligence by the Camorra, the criminal organization of Naples, has caused trash to pile on the streets. chrisjohnbeckett. CC BY-NC-ND 2.0.

The government is also taking action against organized crime. With the public getting tired of the control over garbage disposal by the Camorra in Campania, the governments of some cities are taking action. In the city of Castellammare, near Naples, the government is cutting off all contracts with the Camorra, while insisting it “will not stop the city” by doing so. The city prefect is going even further by declaring that “unwelcome people are not even candidates” for mayor.

To fully eliminate the threat of organized crime in Italy, however, their effects must be addressed. The organization Libera. Associazioni, nomi e numeri contro le mafie works to invest in education to spread knowledge of the extent of the networks of organized crime. It also repurposes property confiscated from criminal organizations for social uses by the community, helping to mitigate the effects of organized crime. The combination of grassroots, governmental and nonprofit movements ensure all aspects of organized crime are being eliminated.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

Why Explosive Population Growth Is Unsustainable

The world is experiencing massive population growth, most of it in the Global South. If nothing is done to slow the rate, repercussions will be felt in politics, the economy and the environment.

A crowded street in Nairobi, Kenya, which has one of the highest population growth rates in the world. rogiro. CC BY-NC 2.0.

The world’s population is growing at an alarming rate. In 1950, the world’s population was estimated to be around 2.6 billion. In 2022, it is almost 7.9 billion. While it is true that the world theoretically has enough resources to support the entire current global population with room to spare, the rate of population increase is a cause for concern. Most of the world’s resources are concentrated in the countries of North America and Europe, but most of the world’s population growth is located in the Global South, which can negatively affect the development of those countries.

When agricultural societies start to industrialize, the death rate usually drops due to advances in medical care. The birth rate stays high for a while until social changes encourage more women to join the workforce and have fewer children. Many countries in sub-Saharan Africa are stuck in a demographic transition trap.

Current world population growth rate by country. Digital Dreams. CC BY 2.0.

As countries in the Global South start to industrialize, their death rates are falling, but their birth rates are not dropping to match the death rate, resulting in explosive population growth. This demographic trap occurs when “falling living standards reinforce the prevailing high fertility, which in turn reinforces the decline in living standards.” When developing countries do not make the necessary social changes to accompany industrialization, the birth rate stays high even as the economy transitions away from agriculture. These countries are slow to change their view on the ideal family size in light of emerging industrialization, and many are still engaged in labor intensive industries which reinforce the need for many children to provide free labor.

This explosive population growth has detrimental effects on both the developing country’s economy and environment. It leads to political instability, as the deluge of people overwhelm governments, causing states to fail. Governments likely cannot provide enough resources to the ever-growing population, trapping people in a cycle of poverty. Many families are impoverished due to using their resources for taking care of many children, perpetuating a cycle of poverty. 

The inability for a government to provide for its population results in a failed state. Of the 20 top failing states defined by the Failed States Index, 15 of them are growing between 2 and 4 percent a year. In 14 of those states, 40% or more of the population are under the age of 15. Large families are the norm in failing states, with women having an average of six children.

Not only does excessive population growth lead to failed states and economic problems, but it also leads to environmental problems as well. As the Global South develops, more and more people there are becoming consumers of energy and resources, contributing to climate change. In Madagascar, population growth has “triggered massive deforestation and massive species extinction.” The current rate of population growth is unsustainable in the long run economically, politically and environmentally.

However, previous efforts to decrease the birth rate in the Global South has led to the dehumanization of many women. According to Columbia professor Dr. Matthew Connelly, Americans developed programs to “motivate medical workers to insert IUDs [intrauterine devices] in more women” in South Korea and Taiwan, causing “untold misery” as there were not enough clinics to deal with the possible side effects of those procedures. Puerto Rico became a “proving ground for both the birth control pill and state-supported sterilization” due to American policy despite pushback from religious authorities. These efforts deprive women of their agency to plan their own families.

Interventions to limit population growth must ensure that families, and specifically women, have agency over their bodies. Comprehensive sexual education is an option to enable people to understand the reasons behind the different methods to decrease birth rates. Families must be able to make an informed choice on their family size, and such sexual education is a popular idea to achieve that in a humane and dignified manner.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.

World Central Kitchen: Relief Through Food

World Central Kitchen is a relief program that sends food and cooks to areas affected by disaster, that recently had a base in Ukraine hit by a Russian missile. Read to learn more about World Central Kitchen and how to support its efforts. 

World Central Kitchen location in Charlottesville, Va. Rick Stillings. CC BY-NC-SA 2.0.

José Andrés founded World Central Kitchen in 2010 when Haiti was hit by an earthquake. The philosophy behind World Central Kitchen is that it isn’t simply food needed after a disaster, but chefs who are willing and able to cook food in the style that the people in the affected area are accustomed to, as a source of not only nourishment but also comfort. Ever since, World Central Kitchen has responded to disasters both environmental and humanitarian. 

While World Central Kitchen works to support any area in crisis, it has a specific Climate Disaster Fund. The fund is committed to spending $1 billion over the next ten years to combat climate change and assist those affected by extreme weather. It focuses on three areas: food provision for victims of climate disasters, investment in the communities most impacted by climate change and climate policy change. In terms of investing directly into communities, World Central Kitchen has a program called the Food Producer Network, which works directly with and financially supports independent farmers, fisherman and other food providers within these communities. The Food Producer Network provides grants and loans, as well as sending volunteers to work for these small businesses (if volunteers are desired). The Food Producer Network specifically operates in the Bahamas, Guatemala, Puerto Rico and the U.S. Virgin Islands. 

World Central Kitchen/World Food Programme Volunteers in Beira, Mozambique. DFID - UK Department for International Development. CC BY 2.0.

World Central Kitchen recently received a lot of publicity because its base in Kharkiv, Ukraine was destroyed by a Russian missile on April 15. This is the first time that World Central Kitchen has set up a kitchen in an active war zone, and the kitchen was not the only place hit; residences and businesses in Kharkiv were hit as well, as the missile directly hit the building across the street from the kitchen. Despite several staff members being hospitalized as a result of the missile, World Central Kitchen intends to set up another location elsewhere in Ukraine. 

World Central Kitchen accepts monetary donations and trains volunteers in or adjacent to the places that they are currently serving. As of May 17, they are looking for volunteers in Poland, Madrid, Barcelona, Málaga, Puerto Rico, Virgin Islands, The Bahamas and Guatemala. Some other food relief programs currently working to provide food (or money, through food) for the disaster in Ukraine are Cook For Ukraine, founded by Eastern European chefs working in conjunction with UNICEF, and Bakers Against Racism’s “Bake For Ukraine” campaign, which is an international bake sale program that has raised over $2.5 million for several global causes.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

Dying By Fire: Wynn Bruce’s Environmental Protest

This past Earth Day, climate activist Wynn Bruce lit himself on fire on the steps of the Supreme Court, dying the following day. Set on demonstrating the importance of global warming, Bruce chose the world’s most radical form of protest to emphasize his commitment to martyrdom.

Steps of the Supreme Court. Dbking. CC BY 2.0.

On April 22, 2022, Wynn Bruce, a climate activist from Colorado, made a fateful and radical decision: he would go to the front of the Supreme Court and, using self-immolation, become a martyr for the fight for global-warming-related policy change. Fed up with the lack of commitment to the issue of climate change, Bruce seemed to feel this was the only way he could get United States policy makers to listen—by lighting himself on fire and dying for his cause.

Self-immolation is the most radical and rarest form of nonviolent protest. It is said by ABC to have “the ability to harness both the morality of nonviolent action with the visceral nature of violent action.” By Merriam-Webster's definition, it is the “deliberate and willing sacrifice of oneself often by fire.” Typically, protestors who choose this form of action will use flammable substances such as petrol and lighter fluid to make sure flames catch and spread across the body. The goal of this form of protest is not to live to see its impact, it's to sacrifice oneself as a martyr for a cause in order to stress the dire importance of certain issues.

Used now for decades to protest a variety of social issues, self-immolation has continued its way into the practices of the modern day protest. Wynn Bruce is just one example; a civil rights lawyer named David Buckle burned himself to death in 2018, also protesting climate change. Wynn Bruce, alongside being a son, climate activist and citizen of the world, was a Buddhist, which is the religion credited by many to have started the practice of self-immolation.

Self-immolation has been used across the globe and did not necessarily start as a form of active protest. Buddhists are commonly credited not only with self-immolation’s creation but also with the practice’s infamy. ABC explains that many Buddhists believed that the ability to renounce the body and “transcend[ing] it’s limitations” was when “perfection is reached.” In Buddhism, to transcend is to reach enlightenment—a state of compassion and one that also ends the cycle of rebirth—so often, self-immolation was done as a religious act and not as a form of protest. 

Buddhists used self-immolation first as a form of religious ceremony, but then turned to its more aggressive usages during the Vietnam War. Thich Quang Duc, known as The Burning Monk, used self immolation to protest a massacre that was allowed by the Vietnamese government. The president of Vietnam at the time had laws in place that restricted religious practices of faiths other than Catholicism, which eventually led to the. In response to this outrage, Thich Quang Duc made an ultimate sacrifice; gathering nearly 350 monks and nuns, Thich Quang Duc sat cross legged in the lotus position as a peer poured petrol over his body and lit a flame. Thich Quang Duc remained perfectly still as his body caught fire. This was an act of protest heard around the world, and the imagery from the day was quickly iconized in canonical protest media.

Thich Quang Duc being covered in petrol. Manhhai. CC BY 2.0.

Because self-immolation has the power to so strongly influence those who hear of it, it is not surprising how fast the news of Thich Quang Duc’s sacrifice reached all areas of the globe. Published in magazines such as TIME and the Associated Press, the image circulated the globe and continues to be brought up in tribute articles and memorial pieces by publications.

The act of self-immolation hurts no one except the martyr involved. It attracts all the right media attention, and it emphasizes the threat of pressing social issues in such an extreme way that the world is forced to listen. Wynn Bruce seemed to know this, and his peers claimed to understand his motivations. Dr. Kritee Kanko, a Buddhist priest took to Twitter to write, “This act is not suicide. This is a deeply fearless act of compassion to bring attention to climate crisis.”

A statue of The Burning Monk. MK Photography. CC BY-NC-ND-2.0.

To Get Involved

MCE Cares is an organization designed to help people learn about how to become a climate activist. To learn more about the ways in which you can support the fight for policy change and climate activism, click here.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe.

How Much Water Does A Pair of Jeans Cost?

Has the commercial giant finally found the key to environmentally sustainable denim production? Or is this just another temporary measure to keep their customers happy?

H&M outlet store in Germany. Marco Verch. CC-BY 2.0.

Over the past few years, the fashion industry has come under major public scrutiny for its general lack of concern for the environment. Every single step of the clothing manufacturing process—growing cotton, dyeing fabric, washing clothes—uses inordinate amounts of water while also producing between 4 and 10% of global carbon emissions every year. Fast fashion giant H&M produced almost 3 billion garments and earned just under $22.5 billion in revenue in 2020, making it the second largest clothing retailer in the world. The company also consumed about 85 liters of water per kilogram of dyed fabric they produced, totaling around 225 billion liters of water for that year alone.

Despite having been the target of widespread concern over the negative environmental consequences of fast fashion practices, the Swedish retailer claims to be working towards a more sustainable future. H&M publicly announced its goal to reduce greenhouse gas emissions by 56% by 2030, but many are doubtful it will be successful. Some of its current strategies include cutting ties with suppliers who still use coal boilers, enforcing carbon pricing systems within the company and establishing a green investment team to support environmental projects.

Promotional material for H&M’s Less Water denim capsule collection. H&M. CC-BY-ND 2.0.

H&M’s most recent project is its new “Less Water” capsule collection, which claims to have a focus on cutting water usage in the production process. The line includes various denim garments that are supposedly the product of new dyeing and printing technologies that reduce both the amount of water used and the amount of chemicals released. The company has already reached its previous goal of having 15% recycled water reused in the production of new clothing by 2020. This was largely the result of targeted rainwater harvesting and wastewater recycling initiatives in Bangladesh and India, where the company’s largest treatment and manufacturing plants are located.

While these are all steps in the right direction, they are decidedly small ones. The majority of H&M’s garments are still made using materials that are not harvested in an eco-friendly manner. Most importantly, it continues to operate using the fast fashion business model of providing trendy clothes for cheap, most often at the expense of the quality of the clothing, the environment and the labor conditions of the workers. Despite scoring 68% on the Fashion Transparency Index in 2021 (an annual report that reviews and ranks retailers based on their social and environmental policies) the company has failed to release any information about whether or not they are on track for their 2030 goals.

PicknWeight vintage kilo store. Lordship100. CC-BY 2.0.

The Less Water collection follows in a long line of recent attempts by various brands to improve their public image by becoming more socially responsible. Whether or not they will continue in the long run is yet to be seen, but if you are really looking to be more environmentally conscious, try your local thrift or vintage store instead. Not only can the items be equally as affordable as fast fashion brands like H&M, but giving clothes a second life saves them from the landfill, which is a much more immediate way to make a positive difference.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

World Cup Controversy: Should Qatar Be Hosting FIFA 2022?

Ahead of the FIFA World Cup this November, Qatar has been the center of much controversy surrounding workers rights and the environmental impacts of their new stadiums.

The official ‘Adidas Telstar Mechta’ ball during the handover ceremony of the 2022 FIFA World Cup host mantle. Alneth. CC BY 2.0.

From high temperatures to Qatar's rather questionable human rights record, there has been a public outcry over FIFA’s refusal to remove the upcoming tournament from the Gulf state, despite issuing numerous vague statements that they were considering the change. There has been extensive controversy about why the second-biggest sporting event in the world after the Olympics should be held in a location which has outwardly expressed homophobic attitudes and in seven air-conditioned stadiums built by exploited migrant workers.

The criticism has all been exacerbated by the huge lack of viewer engagement the last time Qatar hosted such a major sporting event; stadiums during the 2019 World Athletics Championship were largely empty despite garnering a live viewership of 705,000 just two years prior. The economically unsustainability of the event—especially given that issues surrounding the rampant poverty and financial inequality in Qatar could have benefitted enormously from extra government funding and investment—have significantly lowered expectations for the upcoming World Cup.

A migrant worker cuts through a metal rod at a construction site for one of the football stadiums. ILO. CC BY-NC-ND 2.0.

The kafala labor system is a contractual form of labor sponsorship used in Qatar through which migrant workers are connected with a kafeel (sponsor) who manages their immigration status. Because the kafeel has ultimate authority over their workers, many of whom traveled from across Southeast Asia specifically for the construction of the stadiums, they face exploitation in the form of dangerous working conditions and insufficient wages. Increased international attention has pressured the Qatari government into passing various reforms to the system, but such changes to policy rarely come into effect in a timely manner.

Another major point of controversy has centered around the negative environmental impacts of constructing indoor, air-conditioned stadiums in the middle of the desert. On November 26, Qatar unveiled Stadium 974 to eager fans, a venue named for the number of recycled shipping containers used to construct the stadium. Despite FIFA’s extensive praise of this project, they have been accused of using it as a greenwashing exercise to divert attention away from the fact that Qatar’s climate necessitates the other seven stadiums to be artificially cooled. This will increase the country’s carbon footprint, which is already amongst the highest in the world due to its largely oil-based economy. Many critics have compared this to the backlash China received for using so much artificial snow when hosting the Winter Olympics in 2022. Environmental experts strongly believed that such environmentally harmful measures could have been avoided if the host nation chosen simply had a more suitable climate for the event, an argument they have extended to the upcoming World Cup as well.

Renovation of the Khalifa International Stadium in Doha. jbdodane. CC BY-NC 2.0.

While this is definitely not the first time a World Cup has been placed under such public scrutiny, previous controversies did not receive as much publicity as those in Qatar have. It begs the question of whether this is just because social consciousness is increasing in general or whether it has to do with the event being held in the Middle East—a longtime target of Western media. Either way, there is still a lot for FIFA and the Qatari government to address ahead of kickoff in November.

Tanaya Vohra

Tanaya is an undergraduate student pursuing a major in Public Health at the University of Chicago. She's lived in Asia, Europe and North America and wants to share her love of travel and exploring new cultures through her writing.

The Top 3 Countries For Women in Government

For most of history, men have made up all global governments. However, today, a select few lead the world with more than half of their parliamentary seats being occupied by women.

UN Women’s Event. UN Women Gallery. CC BY-NC-ND 2.0.

While governments around the world are still generally male-dominated, and men continue to hold most positions of high power, women have made significant strides. Rwanda and Cuba are the only countries in the world with more than 50% of their government being occupied by women today, while Bolivia maintained a female majority from 2014-2019.There are other countries whose highest roles are filled by women. For example, Jacinda Ardern is the prime minister of New Zealand, Sanna Marin is the youngest prime minister ever elected in Finland, Mia Mottley is the first woman elected as prime minister in Barbados, and Katrín Jakobsdóttir is the prime minister of Iceland. However, Rwanda, Cuba and Bolivia are the only three countries led by women in terms of legislative percentages. .

Rwanda

Dr. Usta Kayitesi, Former Deputy CEO of Rwandan Governance Board. Paul Kagame. CC BY-NC-ND 2.0.

In 2003, Rwanda set a rule that at least 30% of government seats had to be filled by women. That very year, the elections resulted in nearly a 50/50 gender split in Rwanda’s parliament. Ten years later, the Rwandan parliament became 64% female. In 2022, Rwandan parliament is still 61% women.With that being said, women in the Rwandan government say that they still face sexism, despite holding the majority. District Vice Mayor Claudette Mukamana says women’s abilities are still questioned; Executive Secretary for the Rubavu District Berthilde Muruta says their motives for being in government are questioned.

Cuba

Cuban flag in Havana. Samuel Negredo. CC BY 2.0.

In 2018, Cuba followed Rwanda as the second country to elect a female majority parliament. Since 2018, 53% of Cuba’s parliament has been made up of women. Unlike Rwanda, Cuba does not have a quota in place for women in government. Despite the majority-woman parliament, there have been criticisms of Cuba’s treatment of elected women, just like Rwanda, including that the higher up one goes in the government, the less women there are. Essentially, while in terms of pure statistics women dominate Cuba’s government, men continue to occupy the roles with the most political power.

Bolivia

Former Bolivian President of Senate Adriana Salvatierra, third from the left, (insert which one she is in parentheses) at UN Women’s Event. UN Women Gallery. CC BY-NC-ND 2.0. 

In 2020, Bolivia’s proportion of women in parliament equaled  46% and has stayed at that figure since. But from 2014 to 2019, Bolivia was one of the only countries with a majority woman government, at 53%. Like Rwanda, Bolivia has gender quotas, but these quotas are enacted a bit differently in Bolivia versus Rwanda. Bolivia has a quota for the number of female candidates put forward in any given election cycle, as opposed to the number actually elected. For the Lower House, Bolivia requires at least half of the candidates to be women.

Calliana Leff

Calliana is currently an undergraduate student at Boston University majoring in English and minoring in psychology. She is passionate about sustainability and traveling in an ethical and respectful way. She hopes to continue her writing career and see more of the world after she graduates. 

Photo Essay: On the Ground with Waves For Water in the Philippines

While the Philippine Islands were being struck by Super Typhoon Haiyan’s wrath, Jon Rose, Founder of Waves For Water, was already hatching his plan to help.

W4W began work in the Philippines in response to Typhoon Haiyan and continues to support areas with water shortages. 

In 2013, the Philippines was hit by one of the most devastating typhoons ever recorded: Typhoon Haiyan. The natural disaster affected people throughout Southeast Asia and killed 6,300 people in the Philippines alone. Throughout the country, over 4.3 million people were affected. One major impact of the typhoon was its obstruction of access to clean water. 

To address this problem, Jon Rose, founder of Waves for Water (W4W), arrived in the Philippines ready to distribute his organization’s water filters among “forgotten pockets,” communities that were not “the focal point of major relief efforts.” His method of distribution and relief relied on the “train-the trainer, local-based model” in which W4W organizers “empower” and “facilitate” for local people rather than decide “who gets what, when, where and how.” Two years after the typhoon, W4W established an office in the Philippines, where it is currently registered as a non-profit organization. Since 2015, W4W has built 66 rainwater catchment systems and provided over a million Filipinos with access to clean water. In December of 2021, the organization helped to address the devastation caused by Hurricane Odette in Siargao, Philippines through a partnership with Billabong. Currently, W4W is providing aid for those impacted by Tropical Depression Agaton, which has displaced 1.9 million people in Visayas and Mindanao, Philippines. You can contribute to this specific effort here. 

W4W’s humanitarian efforts are not limited to the Philippines. Since its inception in 2009, the organization has made an impact in 44 countries, including Mozambique, Ecuador, Sierra Leone and Chile, and has helped 3.75 million people gain reliable access to clean drinking water. W4W currently has 24r active programs helping to address water access issues. These programs seek to provide aid to citizens of Ukraine, Australia, Haiti and Guatemala. You can learn more and help out here.

Jon Rose

As a pro surfer of 13 years, Jon Rose traveled the world in pursuit of perfect waves. It was this passion that led him to development of Waves for Water in 2009. He hopes to see W4W enlist and empower travers to help solve the world water crisis.

The Downside of Ecotourism

The term ecotourism has been around for decades but the misunderstanding and overuse of the term has led to a lack of environmental success in a CO2 sucking industry. Places like Machu Picchu now receives over 6,000 visitors a day during peak season, making it hard to properly conserve the historical site.

According to the World Travel and Tourism Council, tourism as a whole makes up 10% of global GDP and supports over 319 million jobs. That is a huge industry but it also has a huge environmental impact. Air traffic alone accounts for 5% of CO2 emissions globally and the number of air passengers is expected to only grow, reaching 13 billion by 2030. In addition, tourists often use more resources than locals, eating at restaurants, using more water, generating more waste, and driving rental cars. Often desired tourist destinations are ones of natural beauty, with high densities in coastal, mountain, and lake areas. These environments are more susceptible to environmental degradation and increased traffic to protected areas can affect conservation efforts. A potential solution: eco-tourism. 

Ecotourism was defined in 1990 by the The International Ecotourism Society (TIES) with a focus on, “responsible travel to natural areas that conserves the environment and improves the well-being of local people”. It has good intentions: natural conservation and benefiting locals. Often eco-lodges do have greener accommodations but they can often be in remote locations, therefore requiring more carbon emissions to get there. Human presence in isolated areas will always have effects on the local land and wildlife no matter how much it is tried to be controlled. The more popular eco-tourist destinations become, the harder it is to limit the impact. 

A great example of this is Machu Picchu. Tourism is the second largest industry in Peru. Machu Picchu specifically is a highly sought-after tourist destination. The tourism there has had a huge impact on the environment. UNESCO recommended the Peruvian government to limit numbers to 2,000 a day to reduce the degradation. Instead, the government switched the ticketing process to half-day tickets, effectively increasing daily numbers from 2,500 to over 6,000, with an additional 500 a day on the Inca Trail. The lack of infrastructure supporting these numbers leads to an even higher impact. There is only one bathroom at the entrance and human waste is a huge problem. The closest village, Aguas Calientes, has resorted to pumping human waste into the Urubamba River. Increases in garbage, especially plastic water bottles, on the Inca Trail also contributes to uncontrolled waste. Jobs provided to locals are seasonal, often poorly paid, and have a huge physical cost. Machu Picchu had the potential to be a great eco-tourist site but overcrowding and mismanagement has led to a lack of conservation and hurting local communities. Yet, it still viewed and even advertised as eco-tourism. 

The term ecotourism is now over used. It has been stretched from its original purpose to encompass any nature-related travel and to many is synonymous with sustainable. This is far from true and with companies using greenwashing, consumers are not sure what they are paying for. Greenwashing is when organizations falsely advertise through an environmentally-friendly lens. In tourism this is often increased by inconsistencies in certifying bodies. Or in something as simple as have a sign in the bathroom promoting water conservation. This has a huge impact on the effectiveness of ecotourism when people who are trying to be environmentally conscious end up supporting the wrong businesses. Eco-tourism also tends to draw from a wealthier demographic, with 57% of people making over $150.000 saying they would book an eco-tourist trip, compared to 16% at $34,000. This is largely influenced by the higher price of eco-tourist trips. If ecotourism is to decrease the large environmental impact of tourism as a whole, it has a lot of work to do to limit greenwashing, overcrowding, and transportation effects while increasing affordability, minimizing local impact and supporting local communities. 

DEVIN O’DONNELL

Devin’s interest in travel was cemented by a multi-month trip to East Africa when she was 19. Since then, she has continued to have immersive experiences on multiple continents. Devin has written for a start-up news site and graduated from the University of Michigan with a degree in Neuroscience.

Pride and Punishment: The Struggles of the LGBTQ+ Community of Africa

In 32 African countries, homosexuality is deemed unlawful—punishable by imprisonment and in some cases, death. The LGBTQ+ community is fighting prejudice in a battle to be their truest selves.

Ugandan citizens at a pride parade. Chrisjohnbeckett. CC BY-NC-ND 2.0.

Out of the 54 countries that make up the African continent, 32 of them outlaw homosexuality. Historically a continent that traveling members of the queer community steer clear of, Africa has a deep and intricate history with politics surrounding sexuality. However, Africans who identify with the LGBTQ+ community fight fiercely to change legislation, stigma and prejudice in their respective countries, challenging this lineage of controversy. Those who are brave enough to protest for their rights to love whomever they desire organize in-person parades and protests, while those under threat of harm—or even death—find ways to demonstrate their pride in, generating virtual communities and workshops that allow for the LGBTQ+ community to connect across the globe without leaving the safety of their homes.

Map of African countries with anti-gay laws. Amnesty International. CC BY-ND

To understand the hardships facing the LGBTQ+ community of Africa today, it is important to know the causal factors that led to such a homophobic climate. Anti-queer sentiments were introduced to the continent during Western colonization; previous to imperialism affects on the continent, African tribes in many regions practiced homosexuality freely. Val Kalende writes in The Guardian that “there is ethnographic evidence of same-sex relationships in pre-colonial Africa.” This cultural history also demonstrates the lack of importance placed on strict gender roles. 

Additionally, the evidence also shows the practice of choice-based pronoun usage; women in positions of power would occasionally label themselves with male pronouns. Post-colonization laws that targeted the cultural muting of African traditions and practices formed the foundations for homophobia by outlawing same-sex relationships and visibly impacted African sentiments around the LGBTQ+ community for the foreseeable future.

Now, on the foundations of decades of hatred inspired by colonizers and imperialists, queer citizens of countries throughout Africa struggle under harsh legislation to simply be their truest selves. In most of the 32 countries that outlaw same-sex relationships, legislation punishes queer people by prison time and fines. Financial punishments vary in size and currency depending on the country. Prison sentences also range widely, varying anywhere between one year (as demonstrated in Ethiopia’s legislation) and lifetime imprisonment (such is the law in Kenya). 

There are four countries in Africa that make same sex relationships punishable by death: Mauritania, Somalia, Nigeria and South Sudan. In Nigeria, a country ranked by Forbes as #1 in “The 20 Most Dangerous Places for LGBTQ+ Travelers,” members of the LGBTQ+ community who are found out be participating in homosexual relationships face death by stoning.  

LGBTQ+ activists hanging signs. Distelfliege. CC BY 2.0.

Despite the gravity of the punishments for being queer, brave members of the LGBTQ+ community continue to demonstrate their pride. Unwilling to be silenced, queer people all around Africa organize pride parades, protests and online conferences to discuss ways they can fight the systemic homophobia they face in legislation. Further, the same people work hard to destigmatize same-sex relationships, challenging the post-colonial homophobia that has overpowered the original nature of African culture. 

Groups like PRIDE OF AFRICA (POA) organize yearly events to celebrate pride, inviting and encouraging queer Africans to “live their most authentic selves.” POA also founded the Johannesburg Pride Parade in 2019, which has recently gone online due to the COVID-19 pandemic, but continues to invite members of the LGBTQ+ community to speak and rally. POA also holds online conferences, so those who wish to stay at home and stay anonymous can do so to limit the threat of prejudicial punishments. 

For activists in imminent danger should their sexuality be outed, their protesting and pride demonstrations are more closely guarded. For those who need to seek exile in other countries or continents after being unexpectedly outed, journalism, photography and participation in parades like UK Black Pride (which focuses on Pride in the Black community and is based in London) are their only options to avoid death while still being able to demonstrate their pride. 

To Get Involved

There are a handful of organizations centered on the eradication of hate crimes, stigmatization, improper health care and prejudicial legislation that accept donations to support their missions. Organizations like OUT that support the destigmatization of queer lifestyles and SHE (Social, Health and Empowerment Collective) specifically serve the African queer community. To find a collective list of legitimate organizations including OUT, SHE, and other foundations actively assisting the LGBTQ+ community of Africa, click here.

POA and UK Black Pride serve the same purposes: to allow for queer Africans to have a safe place to demonstrate their pride. POA takes place mostly online and in South Africa, and UK Black Pride is held in London.

To learn more about POA events, mission statements, and goals, click here.

To learn more about the UK Black Pride Parade and their mission statements, click here.

Ava Mamary

Ava is an undergraduate student at the University of Illinois, double majoring in English and Communications. At school, she Web Writes about music for a student-run radio station. She is also an avid backpacker, which is where her passion for travel and the outdoors comes from. She is very passionate about social justice issues, specifically those involving women’s rights, and is excited to write content about social action across the globe.

Art Campaign Draws Attention to Detention of Human Rights Student

Coptic Christian University of Bologna graduate student Patrick Zaki has been detained in Cairo for his human rights work. He awaits his trial amidst international protest and artistic efforts to raise awareness of his case.

Patrick Zaki pre-detention in 2020. Egyptian Initiative for Personal Rights. CC BY-SA 4.0.

Cutouts and paintings of a line-drawn young man with “Freedom for Patrick Zaki” scrawled across the chest are plastered on almost every surface around the college-town of Bologna, Italy. Zaki is a Coptic Egyptian master’s student with an Erasmus scholarship to pursue a degree in Women and Gender Studies at the University of Bologna. He also serves as a researcher and advocate for the Egyptian Initiative for Personal Rights, a Cairo-based human rights organization.

Zaki returned to Egypt for a short family visit on February 7, 2020. Upon arriving at the airport in Cairo, he was arrested by the National Security Agency (NSA) of Egypt and detained on the grounds of “disseminating false news” and “inciting to protest” because of an article he published about discrimination faced by Coptic Christians in Egypt. He was taken to an undisclosed location, where, according to Zaki’s lawyer, he was blindfolded, handcuffed, threatened, beaten on the back and stomach, and tortured with electrical shocks during a17-hour-long interrogation about his human rights work and time in Italy. 

The drawing on the cutouts was created by artist Gianluca Constantini a few hours after the news of Zaki’s disappearance broke. The illustration was then adopted by Amnesty International’s campaign for his release. It can be seen printed on giant posters at Piazza Maggiore (the central square) and under the Two Towers (Bologna’s main tourist attraction). It was featured prominently in the protests organized by students, human rights organizations and several Italian universities, which have led 100 cities in Italy (including Bologna, Florence, Milan and Naples) to grant Zaki honorary citizenship. 

The audience of the drawing and its intended audience depends on where the cutouts are placed. Those placed around college campuses—including 150 filling an entire university library—immediately after Zaki’s arrest were meant to generate awareness and outrage. Now, students in Bologna have known about the case for two years, so the purpose of the cutouts isn’t as much to inform and inflame but to serve as a reminder that the struggle is far from over. The drawings placed in and around popular tourist attractions serve to draw international awareness to the ongoing issue. 

Following a robust student movement and international outcry, Zaki was released from prison on December 9, 2021, after 22 months behind bars. The charges against him have not been dropped, and if convicted, he faces up to five years in prison. His hearing has been postponed from February 1, 2022 to April 6. Zaki, who sees the drawn out judicial process as another form of torture, has requested authorization from Egyptian authorities to return to Italy.

Still, Zaki and his family are thankful for the partial victory. When he was released, his mother told journalists, “I’m jumping for joy!”  

Zaki, with quiet optimism, says, “The first thing I will do when I return to Bologna is to go and spend the whole day in Piazza Maggiore, meet my friends from the university and eat the exquisite Italian food.” 

He is also aware of the drawing and the accompanying journalism. 

“Art plays a leading role in advancing the cases of political prisoners and expanding their circles of support by creating awareness of their legal affairs” Zaki said. “My case is living proof: art has played a fundamental part in regaining my freedom, albeit still partially. I would like to thank Gianluca and journalist Laura Cappon who wrote a book about the case illustrated by Constantini for their activism over the past two years and for their support. I hope they continue to use their talents to free other prisoners of conscience.” 

To Get Involved

As Zaki’s case continues and the hearing unfolds, artwork by Gianluca and others will likely play a central role in stirring public consciousness and continued investment. To support the case and continue to apply international pressure, you can sign the Scholars at Risk Network (SAR) letter of appeal to release Zaki. The organization also provides a letter template to send to your representatives, requesting they engage with their Egyptian counterparts to work towards freeing Zaki. Social media can also be used to raise awareness by tagging your elected officials in tweets with #FreePatrick.

Izzy Balaban

Izzy is a student at the University of Chicago, currently pursuing a Creative Writing degree with a minor in Human Rights. She is originally from Atlanta, Georgia. When she isn’t writing, she enjoys traveling, trying new food and reading in her hammock. 

Eradicating Guinea Worm Disease: The Countdown to Zero

Guinea worm disease is on track to be the second disease eradicated from the world, but there is still work left to be done.

Health workers explain how to use water filters. uncultured. CC BY-NC-SA 2.0.

Guinea worm disease, also known as dracunculiasis, is an infection caused by the parasite Dracunculus medinensis. Larvae of the parasite are found in water sources in sub-Saharan Africa, and they can contaminate drinking water. Once consumed, the parasite stays inside the infected individual for up to a year as it grows into a worm until it removes itself from the human host, leaving through the skin. 

When the worm emerges from the human, it causes a painful skin blister, possibly resulting in a fever or secondary infection. There have been cases of people becoming crippled by a Guinea worm infection. The worm needs to be pulled out from the human body, several centimeters per day, by winding it around some gauze or a small stick. 

Health worker treating an infant with Guinea worm disease. Centers for Disease Control and Prevention. CC0 1.0.

In 1986, the Carter Center, the foundation of former president Jimmy Carter, began to lead the global campaign to eradicate Guinea worm disease. When the campaign started, there were 3.5 million cases of the disease in that one year. In 2021, there were only 15 reported human cases worldwide. This dramatic reduction of cases was the result of several carefully planned interventions.

The program to eradicate Guinea worm disease is community-based and relies on extensive villager volunteers. This approach respects the dignity of the people affected and builds trust between the community members and health professionals. The Carter Center aims to work with ministries of health to provide comprehensive health education and maintain political will.

Surveillance and supervision is instrumental in containing the spread of the disease. In the Gambella region of Ethiopia, village volunteers try to ascertain possible cases among their peers every week. When a suspected case is found, an investigation occurs. A lab test is needed to confirm a case of Guinea worm disease. The infected person’s demographics and symptoms are also tracked, as is information about the water sources that the person used. There are also community meetings to inform them of those infected. This is why gaining the trust of communities is so important. Community participation, especially in light of the stigma associated with the disease, is vital in containing the disease, and it all depends on trust.

As Guinea worm disease is waterborne and is contracted by drinking water contaminated with the larvae, interventions that involve treating water before it is drunk is essential. The Carter Center has distributed pipe filters to affected populations and taught them how to use them to prevent the new cases of the disease. In some places, the pesticide abate is applied to water sources to kill the larvae that cause Guinea worm disease. These interventions have drastically reduced the prevalence of Guinea worm disease, but the fight is not over yet.

While great progress has been made in eliminating Guinea worm disease in much of the world, some challenges have arisen. Civil unrest and political instability in some places where Guinea worm disease is prevalent have prevented efforts to combat the disease. Ethiopia, which had some of the highest rates of the disease, is mired in a civil war, making it hard to reach everyone affected by Guinea worm disease. Recently, cases of Guinea worm disease have also started to appear in animals. Today, most cases of Guinea worm disease occur in other animals, not humans. Complete eradication of Guinea worm disease cannot be completed until the world is free of the disease in both humans and animals.

To Get Involved

While the Carter Center is the leader in the drive to eradicate Guinea worm disease, there are also other partners and stakeholders in the campaign who can be supported through donations and volunteering. Among them include the ministries of health of affected countries, UNICEF, WHO, Ethiopian Public Health Institute and the UNHCR.

Bryan Fok

Bryan is currently a History and Global Affairs major at the University of Notre Dame. He aims to apply the notion of Integral Human Development as a framework for analyzing global issues. He enjoys hiking and visiting national parks.