Digital Nomads: Connecting to Wifi and Communities Around the Globe

With an uptick in digital nomad lifestyles and coworking tourism, how are digital nomads positively or negatively impacting the world?

Remote Year Kahlo group volunteering in Bogota, Colombia with former partner, TECHO, a Latin American organization that seeks to overcome poverty through the help of locals and volunteers. Photographer and CC Travis King.

Birds sing melodically against the white-washed backdrop on a sunny Greek isle as Travis King shares, over Zoom, how his passion for purposeful travel evolved into his role. King collaboratively runs social impact projects across the globe at the digital nomad program, Remote Year.

“I fell in love with the world and the way we can connect with new people and cultures,” King says. For close to five years, he did everything - from working on an Alaskan fishing boat to attaining a one year work VISA in Australia in order to extend the adventure.

“I kept working and volunteering and realized I wanted more,” King says.

When King started out as a Remote Year Program Leader, he found the group he led shared a deep interest in doing good. Each Remote Year community is a group of digital nomads that will stay together throughout the year, sharing experiences, lodging, and coworking spaces in 12 different cities around the world. 

“My community’s identity was connected to giving back. We made a commitment - every month we would do one big service event in each new city.”

Digital nomads, defined as people who choose to embrace a location-agnostic, technology-enabled lifestyle that allows them to travel and work remotely globally are increasing in numbers, according to MBO Partner's research. As of 2019, 4.8 million remote workers currently describe themselves as digital nomads, and upwards of 17 million aspire to someday become nomadic. 

“I think we’re on the tipping point of this cloud-based revolution where most laptops can connect to the internet anywhere - it gives us ultimate freedom,” King says.

As location-agnostic lifestyles continue to grow, how are digital nomads positively or negatively impacting the places they travel and how are these programs addressing social and environmental impact? 

Remote Year Ohana group volunteering in Cape Town, South Africa with partner, Phillipi Music Project, a social enterprise aiming at offering an infrastructure to the musicians from the townships. Photographer and CC Travis King.

Making an impact is in the fabric of Remote Year, according to King, but it began as one-off projects that lacked sustainable results. “The early groups were doing great things with intention and heart - but everything was scattered,” King says. 

According to King, one group would go to Buenos Aires, Argentina and plant trees in the mangroves and the next group would find an orphanage to sponsor in Cambodia, while another group would paint families’ homes outside of Medellín, Colombia. 

“We realized if we connect the efforts, our impact overtime will be magnified,” King says. 

“A lot of problems with social and environmental impact programs are it’s a one time experience and then you’re gone,” says recent Remote Year participant, Rebecca Stone. 

“The cool thing about Remote Year is my group could start working on a project, and when we left at the end of the month, there’s a new group that came to take our place,” says Stone.

Stone completed first-hand reporting and travel industry data for Skift during her Remote Year. Like the 40 others in her group, she didn’t want to put her career on hold to travel the world. Remote Year took care of the infrastructure so she could pursue her other interests, including studying tourist impact on cities.

Since Remote Year runs several long-term programs, new groups arrive on a rotating basis to the same 12 to 15 cities, which, according to Stone, mitigates unnecessary negative tourism impact. “I’m in a city like Split, Croatia for one month. I don’t take jobs away from locals. All I do is add my income into the city via eating out, participating in activities, volunteering, all while knowing my tourism dollars are going into the city.”

Now, Remote Year impact projects focus on long-term partnerships. These partnerships touch on a diverse array of social issues. “You’ll get to see a different layer of each city you wouldn’t necessarily be exposed to,” says King about those who get involved.

With a rise in volunteering while traveling among digital nomads, some argue that this can do more harm than good. Medium contributor, Paris Marx writes in an article, “Digital nomads are far less likely to work toward positive local change or halt the gentrification that displaces long-term residents .” 

When asked whether he thinks this is changing, Marx responds, “there are some people trying to ‘give back’ in various ways, but the people taking part in these programs don't actually spend much time in these cities. They consume them; they don't live in them.”

Remote Year’s Director of Community Development and Positive Impact, Travis King, volunteering with the RY Ohana group in Cape Town, South Africa, with partner, Phillipi Music Project. Photographer and CC Travis King.

When asked about the criticism of volunteering abroad, King responds, “My biggest concern is that the conversation has gone too far and people would do nothing than do something, because they worry it may be considered hurtful.” He sees this as a hurdle and encourages people to always research viable organizations and causes to put energy and funding toward while traveling. 

As of 2019, Remote Year communities have volunteered 14,842 hours, worked on 312 service projects and fundraisers, raised $134,390 and engaged 2,063 locals in their efforts.

With an uptick in coworking tourism, companies like Remote Year, Unsettled, Venture with Impact, and Nomad Cruise are growing rapidly as more people seek innovative ways to take their profession on the road. 

What’s next? 

“I would love to see our net cast wider to people of a variety of socioeconomic backgrounds so everyone has an opportunity to be part of Remote Year,” says King. He shares his last stories from Valencia, Spain where they are launching a new program to help nomadic communities preserve and share their arts with the larger Spanish population. 

Lasting impact is challenging to measure. According to Marx, real impact abroad “means getting politically involved in one's community to fight for and enact social change in the interests of working-class people. There is hope for positive change but digital nomadism isn't a vehicle for broad-based political action.”

While some people, like Marx, believe digital nomads are a highly individualized group of privileged Westerners who make little positive impact on local communities, others, like King, believe in a broader approach to giving back.

A traveler who can explore and live in new countries and cultures has a unique opportunity. Some will give back, while others may not. 

In the end, whatever one is seeking abroad, an excellent way to find yourself is to lose yourself in the service of others. 

JULIA KRAMER is a New York-based writer and avid traveler who addresses systems changes to social challenges through storytelling and community building. When she’s not writing or on the road, you will find her cooking something from her urban garden or hiking. Read more of her articles on travel and social impact at julia-roos.com.

Take a Gap Year to Learn about Yourself and the Environment

Gap years are on the rise. More and more, young adults are being encouraged to defer their acceptance to college to take a break from the grind of school, mature, and learn more about themselves. For some, taking a gap year serves as an introduction to living away from home. For others, a gap year provides work experience, and the opportunity to make extra cash to pay for college and other expenses. Articles and opinion pieces are frequently being published, attesting to a gap year’s ability to provide crucial preparation for college.

But gap years can serve a purpose other than bettering oneself. Some gap year programs have been created with the goal of fostering a generation of environmentally aware young adults. These programs have an eco-focus, encouraging their participants to live socially and environmentally conscious lifestyles.

International School for Earth Studies

The Cushing family runs the International School for Earth Studies in Southern Alberta. According to Co-Founder, CEO, and Director of Operations Geoffrey Cushing, he and his family were, and remain, “Eco-tourism pioneers.” The International School for Earth Studies run programs that educate and connect people to the environment. They accepted their first gap year student in 2005, and they have maintained a vibrant program ever since.

At the core of their gap year program are four pillars:

1. Environmental Literacy

2. Self Defense

3. (Non Motorized) Outdoor Recreation

4. Animal connection

The International School for Earth Studies runs two sessions of gap year programs: an Autumn and a Winter session. In addition to living and learning on the institution’s immense property that includes a private lake, diverse animals, and a stable, participants travel to other important places such as the Great Lakes, and the largest concentration of power plants in North America. The gap year students will learn from knowledgeable and experienced staff and speakers, including first nation biologists.

Geoffrey explained that students experience an “immersion into an outdoor lifestyle,” as students spend six to eight hours a day working outdoors. A typical day is split up into morning, afternoon, and evening sessions. In the morning and afternoon, participants will learn how to work and connect with animals, or develop outdoor survival techniques. Evening sessions are more discussion based. Sometimes, participants will stargaze. Other times, a participant will lead a discussion. Geoffrey said that the discussions can get particularly deep and emotional.

Geoffrey hopes that participants will leave this program as more educated global citizens, and will feel the urgency of Earth’s environmental situation. “We feel that the world is in crisis environmentally,” Geoffrey said. “We try to use animals, the voiceless, as the platform for our students to realize how desperate the situation is.”

Eco-Gap at EcoVillage at Ithaca

Ecovillage at Ithaca, NY is comprised of three neighborhoods organized as housing cooperatives. Learn@ecovillage’s gap year program is brand new, they just initiated their first cohort last year.

Liz Walker, Director and Co-Founder of EcoVillage explained that Eco-Gap is unique, as it is set in the Ecovillage, a community that is completely environmentally oriented. Participants live with families in the communities.

There are two opportunities for gap year students:

1. The Eco-Gap immersion program

2. The Eco-Gap internship program

The Eco-Gap immersion program is an eight-week structured program in the fall, for a small cohort of eight participants. Liz outlined the major, and varied, components of the Eco-Gap immersion program:

1. Agriculture: local food and farming. Participants will work on the Ecovillage’s four organic farms, and learn to prepare food for themselves and for the needy.

2. Health and Wellness: Participants will learn yoga and meditation skills, as well as tap into their own artistic creativity,

3. Building Skills: Participants will learn about green building, and learn carpentry skills to build their own small shed.

4. Living and leadership skills: Participants will learn how to express themselves fully, and how to deal with conflict through non-violence.

For those that want more work experience, or a more flexible timeline, the Eco-Gap internship program offers individual mentoring.

Through Eco-Gap’s programming, Liz aims to teach from a “context of environmental and social sustainability and social justice.”  Her goal is that her participants “obtain practical skills for transforming oneself and the world.”

These are just two examples of environmentally focused gap year programs. There are more out there, all around the world. Additionally, gap year students can volunteer for the environment independently, without an organized program.

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Eliana Doft

Eliana Doft loves to write, travel, and volunteer. She is especially excited by opportunities to combine these three passions through writing about social action travel experiences. She is an avid reader, a licensed scuba diver, and a self-proclaimed cold brew connoisseur. 

Explore the Melting Ice Caves of Alaska’s Mendenhall Glacier

Mendenhall Glacier is a spectacular 12-mile-long glacier near Juneau, Alaska. Ice caves make up its surreal interior. Only the truly adventurous can access its icy walls, as the trip to see them requires a kayak trip, an ice climb and—once you're inside—the faith that the glacier’s melting walls won't give way. But this natural wonder is under threat. The glacier has been retreating incredibly quickly in recent years due to warmer temperatures and rising sea levels. Since 1958, it has receded by almost two miles. What remains, however, is an utterly breathtaking fantasyland.

VIDEO: Nepal Times

James Baker took this video to portray his adventures in the mystical land of Nepal. The video shows a cross-section through jungle, city, and mountains in Nepal.

In Japan, Repairing Buildings Without a Single Nail

In the past, making and developing metal was too costly for carpenters in Japan. So instead of using nails, carpenters called “miyadaiku” developed unique methods for interlocking pieces of wood together, similar to a giant 3D puzzle. Takahiro Matsumoto has been a miyadaiku carpenter for over 40 years. He runs his company in Kamakura, Japan, where he assesses and repairs damage sustained by the many ancient temples in his city. Using ancient techniques, he ensures that these spiritual structures stay standing for generations to come.

Cultivating Japan’s Rare White Strawberry

In Japan, there's a specialty fruit craze sweeping the nation, from square watermelons to grapes the size of Ping-Pong balls. Still, the crown jewel of the luxury fruit basket is the white strawberry, bred to be a whole lot bigger and a whole lot sweeter than its classic red counterpart. We took a tour of Yasuhito Teshima's farm in Karatsu, Japan, to find out why so many people are spending a pretty penny for a taste of these famous white berries.

In Tokyo, These Trains Jingle All the Way

While most train stations alert passengers with basic dings and dongs, metro riders in Japan are treated to uniquely crafted melodies. Minoru Mukaiya is the mastermind behind these jingles—he’s made around 200 distinct chimes for over 110 stations. For Minoru, there’s no greater joy than bringing a little bit of music to millions across Japan every day.

Turmoil, Pain, and Beauty: Colombia’s Blossoming Art Scene

With its rich, diverse culture, picturesque landscapes and lush natural resources, Colombia should be one of the most popular tourist destinations in South America. However, the country’s image took a hit in the 1980s, with the rise of cocaine and the drug cartels that controlled it, most notably, Pablo Escobar and his Medellin cartel. In recent years the Colombian government has addressed this problem head-on, dismantling drug rings and adopting a national slogan designed to put visitors at ease: “The only risk is never wanting to leave”. A recent spike in Colombia’s art scene may also help lift the stigma that shrouds the country, adding a new dimension to a people and culture the world thought it knew, and helping Colombia develop a new identity, or perhaps, reclaim an old one.

To be fair, Colombia is still the world's top producer of cocaine, and the legal status of cocaine within the country, combined with the high demand for it outside of the country makes the drug trade a recurrent enemy of the government. To make matters worse, drugs are not the only vice thriving in Colombia. Prostitution is also legal and readily available, making Colombia a popular destination for sex tourism, like Thailand or the Netherlands. In 2012, American secret service agents made international headlines when they got into a spat with a prostitute over an unpaid bill for “services rendered” while then President Barack Obama was visiting Cartagena. While the incident was a PR nightmare for the US, it also added to Colombia’s already prevalent image as a haven for illicit activity.

There is, however, much more to Colombia than sex and dope—and there always has been. In the heart of Medellin, the very city Escobar called home, lies the Museo de Antioquia, one of Colombia’s oldest museums. The museum features the work of famed Medellin artist Fernando Botero, known for his voluminous depictions of people and animals. This “Boterismo” style won Botero international fame, with many of his paintings and sculptures being featured in museums around the world. There was even a restaurant named after him in Las Vegas. Medellin is not the only city to get swept up in the art craze. The capital city of Bogota is home to over 100 commercial art galleries, a byproduct of an economic boom that Colombia experienced as the drug wars began to subside and the country began to stabilize.

The works of Fernando Botero are prominently featured at the museum. Jonathan Robinson.

Sometimes, in the scramble to create a compelling story, media outlets may narrow or oversimplify the identities of people. Colombians are joining a long list of ethnic, gender, and religious groups who take issue with the way they are portrayed in the media and are taking it upon themselves to help the world understand that their culture may be a bit more nuanced than it has been led to believe. While the rise of Colombia's art scene may not refute the bloody images the media has shown in the past, it does add to them, creating a separate narrative for the country that exists alongside the current one. In the end, understanding Colombia may not require the world to empty its cup, but rather, to invest in a larger one.

JONATHAN ROBINSON is an intern at CATALYST. He is a travel enthusiast always adding new people, places, experiences to his story. He hopes to use writing as a means to connect with others like himself. 

Welcome to the Jungle: Badaling’s Wildlife Park

You can't just stroll into the park. You have to take one of its special "zoo buses"...and pay for it. The initial ride is fairly benign, but after passing through a security checkpoint, you can literally see lions, tiger and bears swirling around the bus you are riding in. These animals spend their lives here at the park and have grown accustomed to vehicles passing through their enclosures—they know you're coming long before you do. As your fellow passengers pull out their phones and snap pictures, you notice a steel cage riveted to the floor of the bus. It’s filled with chickens. For 40 yuan ($6.30) you can buy one of these chickens and toss it to the animals outside. It’s not an option for the squeamish, of course, but an option nonetheless.

The entrance to the Badaling Wildlife Park. Jonathan Robinson.

The zoo bus. Jonathan Robinson.

The Badaling Wildlife Park outside of Beijing is known for giving its guests an up-close-and-personal experience with exotic animals. If you've got the funds, the park staff can also arrange for live chickens, sheep, even cows to be served to those animals for your viewing pleasure. Critics call this practice cruel and inhumane, but live animal feedings are fairly common at zoos and wildlife parks throughout China.

Every bus comes with its own chicken cage. Jonathan Robinson.

A white tiger. Jonathan Robinson.

If tourists aren't careful, they can find themselves on the menu as well. Two years ago, a woman was attacked when, after an argument with her husband, she decided to exit the car that she, her husband, and her mother were riding in and make the rest of the trip on foot. Surveillance videos show her being dragged away by a Siberian tiger, as her husband and mother look on in horror. The woman’s mother eventually exited the vehicle and jumped on the tiger, saving her daughter's life at the cost of her own. The park paid out a settlement of 1.2 million yuan ($299,917.52) following the incident. Last year, a male patron was bitten by a bear as he fed the animal through the driver's side window of his car. Despite these and other incidents, the park is still as popular as ever and continues to admit new patrons looking for an adventure.

A group of lions. Jonathan Robinson.

Bears looking for a snack. Jonathan Robinson.

A cardinal rule when traveling is to expect differences from one's country of origin. Not everyone will have the same beliefs and values as those of the traveler. The Badaling Wildlife Park is a prime example of this. While controversial, none of the activities that occur in the park are illegal in China. Nor do they pose an immediate threat to the population of any particular animal. Respecting things that we do not necessarily support is a vital part of the international, intercultural education that world travel gives us, and though the temptation may be great at times, we must weigh the validity of imposing our values in countries that we are admitted to as guests. For now, the park hovers in its own moral space. It cannot be labeled definitely as “right” or “wrong.” It simply is.

JONATHAN ROBINSON is an intern at CATALYST. He is a travel enthusiast always adding new people, places, experiences to his story. He hopes to use writing as a means to connect with others like himself. 

Savor Japan’s Deep-Fried Maple Leaves

Maple leaf tempura, also known as “momiji,” is a snack native to the Japanese town of Minoh. Battered and deep-fried to a golden crisp, making momiji is a delicate process that takes about a year to prepare. Just ask Setsuko Hisakuni—she’s been making them for over 50 years, carrying on a tradition that began in the 1300s.

VIDEO: Hello Tokyo

This video was shot over a 5 day trip to Tokyo in January 2016. It was Christoph Gelep’s (videographer) first time visiting Japan, a place he had always wanted to see. With a population of 35 million, Tokyo is the largest metropolitan area in the world. Due to this, Christophe soon realized how lively and energetic this city really is.

Searching Japan's Ghost Island

Hashima (“battleship” in Japanese) Island is a 16-acre abandoned island about 10 miles off the coast of Nagasaki. With crumbling concrete buildings, abandoned undersea coal mines and a dramatic surrounding sea wall, the island is an eerie testament to Japan’s period of rapid industrialization. It is also a stark reminder of its dark history as a site of forced labor during World War II.

Threads of Hope and Beauty: Capturing the Resilience of Life and Culture

For more than two decades, through the lens of my camera, I have sought out the hope and beauty woven into the fabric of all life and all peoples, from forest to ocean. In the face of the myriad unrecognized plights and urgent truths of our shared human and planetary condition, these shimmering threads promise change.

Images / Words © Cristina Mittermeier / Words © Kim Frank

National Geographic photographer and co-founder of SeaLegacy, Cristina Mittermeier, releases her new book this month, Amaze, published by teNeues. An intimate collection of over 25 years, Amaze combines impassioned poetic storytelling, indigenous wisdom, and an urgent plea to protect our planet. Amaze takes you on a insightful and hope-filled journey where the human spirit lifts from every page. Here is a glimpse into the book’s luminous world.

Ta’kaiya Blaney, a singer, songwriter, and drummer for her people, the Tla’amin First Nation of British Columbia, is seen in a cedar cape. The youngest speaker at the United Nations Indigenous Forum, she is a fierce advocate of indigenous rights and environmental protection.

Canada

AS WITH MANY IMPASSIONED JOURNEYS, MY LIFE AS A CONSERVATIONIST AND ARTIST BEGAN WITH A LESSON.

A lesson that rattles in my soul like a grain of sand in a chambered nautilus shell. Urging me onwards; reminding me why I do this work. Curled deep within this hidden spiral is the unwavering memory of one of the most powerful photographs I never took.

The densely knit Amazon rainforest; home to countless indigenous peoples and the once-mighty Xingú River, now forever tamed.

Brazil

When I was a young and inexperienced photographer, I was sent on an assignment to a remote corner of the Brazilian Amazon. Flying from town to town, over vast stretches of rainforest, and in increasingly small airplanes, I finally arrived at the Kayapó village of Kendjam; home to one hundred and fifty individuals. My mission was to give a face and a name to the thousands of indigenous people whose lives were soon to be impacted by the construction of the Belo Monte dam.

Young Kayapó children will sit or stand patiently for hours, as their mothers paint their bodies with genipap, a dye made from a forest fruit of the same name. Being painted, and painting others, is a very important form of social bonding in these remote Amazonian villages.

Brazil

Late one afternoon, I saw a group of women coming up from the river; one of them carrying a tiny baby in her arms. It dawned on me that they had just given this newborn his first bath in the river; a vital ritual bath that ties a person’s fate to the fate of the river. And I had missed it. I consoled myself, naively thinking I that could find the mother in the morning and ask her to bring her baby back down to the water, hoping to recreate what I had missed. Tragically, we woke to the news that the infant had not lived through the night. By the time I had figured out what was happening, the women had already buried the tiny body, and I had missed that ritual as well.

Dismayed, I began to wonder if I was up to the challenge of this assignment, wishing the editors had sent a more experienced photographer, when out of the corner of my eye I saw a figure approaching. It was the mother of the baby, walking straight towards me and bawling. Nobody was going near her. As she came closer, I saw that she was cradling a dirty bundle.

In her sorrow, she had dug out the body of her dead child, and was carrying him around. Clutching a machete in her hand, she was hitting her forehead with the blunt edge as she screamed out her sorrow. Her face, her dress, her dead son; all were covered in mud and blood.

I stood there, gripping my camera with frozen fingers; paralyzed.

I could think only of my children back home and how I would feel if a stranger shoved a camera in my face just after I had lost my child. I am ashamed to admit that I did not take any photos.

The Xingú river is intimately woven into the fabric of Kayapó life. This young girl’s eyes speak of a beloved waterway about to be dammed forever, of pride in her people’s traditions, of fear for a future unknown, and of the innocence that every child deserves to live with.

Brazil

A few months later we learned that the dam had been approved and construction was to begin immediately. I thought about the beautiful, generous people I had met and how their lives would be changed forever.

To this day, I am haunted by this question:

Would their fate have been been different if I had dared to do my job and take those difficult photographs? What if my images had been beautiful enough, or dramatic enough, to change the conversation?

The Kayapó people believe that if they are good to the forest and to the river, they will be provided with everything they need to sustain themselves.

I will never know, because that day I lacked the courage to press the shutter: a mistake I never made again. From that moment forwards, I pledged never to hesitate and to make images that matter.

For centuries the Kayapó way of life has been deeply entwined with the rivers that flow through the forest. For me, this image is a powerful symbol of nature’s familial hold on the human spirit, reminding us that nature is so much more than a commodity to exploit.

Over the course of my career I have witnessed photography’s ability to shape perceptions, help societies pause and reflect, and inspire change. Being a photographer allows me to share my deepened understanding of the truth that all things in nature are part of one vast ecosystem.

Unlike people, the Earth’s diverse waterways, wildlife, and forests are intricately woven into the fabric of the whole; not claiming a separate existence. My hope is that my images will inspire a stronger connection with the nature that lies within and around us, as it is infinitely worthy of our deepest respect and care.

In a raw world that seems to bleed everyday with shriveling resources, human tragedy, and environmental ruin. Where every moment with a press of a button or a swipe of a screen, we are assaulted with distressing news, stories and images that threaten our sense of security and dim our lights, we must find ways to remain optimistic.

We must work to remove the physical and metaphorical barriers that block our meaningful connection to one another and to our planet. In my twenty five years documenting remote tribal communities around the world I have learned important lessons from their collective wisdom.

A young girl of the Afar tribe, from Ethiopia. Her people are fiercely proud and independent, having lived forever in the harsh deserts of the Horn of Africa, as semi-nomadic cattle and camel herders.

Ethiopia

Spending time with Indigenous peoples has taught me that abundance is not measured in the things that we own, but in the strength of our human spirit, and in the depth of our connection to the natural world.

From the Amazon to the Arctic, these communities nurture an intimate awareness of the web of relationships that have sustained them in harmony with nature, for millennia. I have long thought about how I could share my own interpretation of this intuitive wisdom. Among the Kayapó, the Gitga’at, the Inuit, and the many other Indigenous communities I have photographed, I have witnessed a myriad of common strands — spiritual and physical; past and future. Woven together, they become the exquisite and universal fabric of something that I have come to call “enoughness”.

Made from the feathers of birds of paradise, the Indigenous peoples in the highlands of Papua New Guinea pride themselves on elaborate personal decoration. This woman’s spectacular headdress had been passed down from generation to generation.

Papua New Guinea

My personal true north for navigating the complexities and contradictions of modern life with more planetary integrity, I search for these threads of enoughness: belonging, purpose, sacred ecology, spirituality, and creative expression in the people I meet, and the experiences I have.

I describe and show enoughness within the words and images in the first part of my book, Amaze, and I share an excerpt with you here. It is my hope that enoughness can be recognized as a path to a more fully expressed life, as we seek to entwine these threads more deeply into our own personal tapestry.

I am often asked if I gave gum to these boys from the highlands of Papua New Guinea, but the answer is no. They were at the Mount Hagen Sing-Sing, a festival that celebrated the most culturally-intact tribe, and delighted in surprising me with their bubbles.

Papua New Guinea

We all yearn to belong, whether it be to a people, or to a place.

On the spray-soaked shorelines of the Pacific Northwest, a part of the world that I am now fortunate enough to call home, the Sundance Chief of the Tsleil-Wuatuth First Nation shared with me what belonging means to him. For his people, the land is not something that you own, nor is it a commodity to be bought and sold. Instead, it is something that you belong to.

For over 30,000 years the Tsleil-Waututh First Nation and their ancestors have lived in the region we now call Burrard Inlet.

Canada

Rock, tree, river, or hill, crow, bear, or human, all were formed from the same elements by the Ancestors long ago. Their land is alive with relations, no matter the shape that relation may take. When you love, need, and care for the land, in return, the land will love, need, and care for its people. For the Tsleil-Waututh, the land is both family and self.

It is the ultimate expression of belonging.

Wearing his people’s traditional headdress, Will George, of the Tsleil-Waututh First Nation, screams out his frustration at the Canadian government for allowing the expansion of another destructive oil pipeline across his people’s ancestral lands.

Over the years I have observed that irrespective of culture and our place within the world, the path to true fulfillment often lies in finding joy and meaning through purpose. Living a life of purpose may mean intentionally raising your children wholeheartedly as compassionate, courageous citizens, of planet Earth, or it may mean developing your unique skill or talent so that you can contribute to your community. For me, it is the feeling that my passion lines up with what the world needs. Regardless, it is about recognizing your own inner value.

Seeking shelter from the relentless sun, I was invited in by this beautiful Antandroy woman, who was wearing a traditional mask made of powdered bark, a natural mosquito repellent and sunblock. She too was feeling unwell and I was moved by her humble hospitality and grace.

Madagascar

I marvel at how when we treat one another with compassion, and respect the creatures and land we rely on, our sense of personal nourishment grows in direct relationship. The elements that make up enoughness help us cultivate fulfillment from within. Rather than needing or expecting the world to give us something, enoughness naturally inspires us to give back, to others and to the planet. Cultivating a sense of belonging, embracing spirituality, and intentionally finding purpose. Tapping into existing sacred ecologies and embracing our natural gifts for creative expression. This is how we can nurture enoughness, as individuals, and as an intimately connected global community.

In northwestern Yunnan, each village has a sacred forest where the locals believe the gods reside, along with the spirits of their ancestors. People are not allowed to cut down trees, but they can collect fallen branches, mushrooms, and medicinal plants.

People's Republic of China

Enoughness is the feeling of something central being restored. It is a luminous path to a fully expressed life.

What a joy it has been to find the purposeful focus of living from enoughness in my own life; by looking carefully and listening closely to the lessons shared with me by the people who still live close to the land and who know how to carve a living from the Earth without destroying it.

The embodiment of strength, knowledge, and the rich cultural heritage of her people, who have lived in the rainforests of Brazil for millenia, this Kayapó elder is a leader in her community and a proud keeper of their traditional knowledge.

Brazil

Eyes on the horizon, Miracle, Virtuous, and Heavenly Kaahanui float with their surfboards, waiting for the next set of waves to roll in. For centuries their ancestors have practiced this art, perfecting their prowess in the water, and nurturing a deep connection with the life-giving grace of the sea. In that moment, soaked in the glittering spray of the vast Pacific Ocean once again, I know for certain that long-lasting change will only come when we feel more connected to the surge of life that is beating on our shores.

Three Hawaiian sisters wait for the waves in Makaha Beach, Oahu.

Hawaii, United States of America

Over millennia, the tireless swing of the tides has given shape to the continents and character to our coasts; morphed and bent to the will of the sea. Every day, for a few precious hours, the shore belongs to the land. Then under the gravitational spell of the moon, it is once again reclaimed by the waves. To us, however, it never truly belongs.

There is an invisible line between the familiar feeling of our feet on solid ground and the inky abyss, often foreign and fearsome, where creatures with gills, scales, and fins are better suited to survive.

[1] A curious Stellar sea lion in the rich waters of the Salish Sea. [2] Molina Dawson, a young Musgamagw Dzawada’enuxw warrior, is occupying the polluting open-net fish farm that was placed in her people’s ancestral territory without their consent.

Canada

Though bound to the land, humans have benefited from the riches of the sea since the beginning of time. We should know by now that if our oceans thrive, so do we. Why then, are we collectively failing to nurture and protect the cornerstone of all life on Earth?

As he lifts his eyes to the falling snowflakes, Naimanngitsoq Kristiansen, a traditional Inuit hunter from Greenland, reminds me that nature is a spiritual sanctuary, made all the more hallowed by the first flurry of snow in Spring.

Greenland

Knowingly or not we have abused the generosity of the sea. Perhaps we have been walking on land for so long, we have forgotten that our very existence depends on a healthy ocean. Every second breath we take comes from the sea; the oceans are the watery lungs of our planet, producing vast amounts of oxygen and absorbing countless tons of carbon dioxide.

One billion people, including many of the world’s poor, rely on fish for their daily protein. The rain and snow that falls over distant mountains, irrigating fields many miles from the shore, originates at sea. Immense ocean currents regulate our planetary climate, maintaining the perfect conditions for our fragile existence. Today, human-induced global warming and exploitation of our environment are threatening to destabilize all of this.

On a three-week long expedition from the southernmost tip of India to Chennai, I stopped in every coastal town to see what the fishermen were bringing in. The women I met told me that the fish are getting smaller and smaller, and many species are disappearing.

India

HOWEVER, ALL IS NOT LOST. WE STILL HAVE TIME TO NURTURE THE OCEAN’S INCREDIBLE RESILIENCE.

From Mexico to the Pacific Northwest, I have witnessed entire ocean ecosystems spring back to life when local communities are empowered to sustainably manage and restore their waters. Slowly but surely, communities around the world are harnessing the political will necessary to bring our oceans back to health. When we act together, we can inspire great change. This is why I co-founded SeaLegacy with my life partner, Paul Nicklen.

Zah, an artisanal fisherman, harpoons fish in the Abrolhos Reef to feed his family. Because they live in a Marine Protected Extractive Area, fishermen like Zah are committed to complying with fishing regulations and no-take zones, which benefit their local ecosystem.

Brazil

With a mission to create healthy and abundant oceans for our planet, SeaLegacy is a strong, collective voice of organizations, social media influencers and individuals working together to spark the kind of global conversation that inspires people to act. Through powerful media and art we deliver hope — the kind of hope that empowers and generates solutions. Hope can be a game changer, and hope for our planet is empowering.

I watched as the sun dipped below the horizon, and the molten gold of sunset saturated the twilight. Just as his ancestors have done for centuries before him, Naimanngitsoq Kristiansen waits patiently for harp seal or walrus at the ice edge.

Greenland

Extraordinary opportunities exist to restore and thoughtfully develop our oceans in order to protect them and sustain life on this planet.

Our team at SeaLegacy works with an international council of experts to identify projects that are helping to create healthy and abundant oceans. We engage a groundswell social audience of over six million followers with compelling storytelling and invest in community-centered solutions, rallying global support through our massive media network.

Through vibrant digital campaigns, we take on projects such as influencing policy makers to protect whale habitats in the Norwegian fjords, filmmaking to show the critical ecological value of keeping the Antarctic Peninsula wild and free, and partnering with indigenous First Nations communities to ban harmful fish farming in northern Vancouver Island, Canada.

Every day, through our vital work, I experience hope in action. Co-founding SeaLegacy gifts me with the ability to align the rich elements of enoughness with my deep concern for life beneath the thin blue line of our ocean.

From the air we breathe, to the food we eat, to the climate we live in, we all depend on our oceans. Today, they are more important than ever. Healthy oceans absorb vast amounts of carbon from our atmosphere and help reduce the impact of climate change.

Honduras

On nights when the opalescent moon brings waves crashing against the rocky shoreline of the coast that I call home, I rejoice in the pungent scent of saltwater. The sea is like a forgotten womb from which all life emerged. It is here, at the water’s edge, that my heart beats its loudest.

Perhaps it is the reassuring cadence of the tidal rhythms or the way that the waves roll in from the open ocean with playful, operatic grace, carrying dreams of faraway underwater kingdoms. Or perhaps it is the way that the ocean’s low, sacred rumble rests in my soul, long after the last grain of sand has washed from between my toes.

A shimmering sunset is reflected in these shallow waters, as traditional Vezo fishermen draw up their boats for the night.

Madagascar

As a photographer, I feel an urgency to remind my fellow humans that our destiny is inexorably tied to the fate of the sea. As a scientist, I am motivated by the knowledge that continuing to ignore the failing health of our oceans now, while we ponder the consequences later, is an invitation for disaster.

Combining the two, I am a fierce advocate for our planet and strive every day to make a tangible difference. With hope as a beacon, my dream is that together we can turn the tide and achieve healthy, abundant oceans for all.

Two young Vezo girls, like water nymphs more at home in the ocean than on land, gather fish for their family’s dinner.

Madagascar

CRISTINA MITTERMEIER is a photographer, writer and conservationist documenting the intersection of wild nature and humans. Co-founder at SeaLegacy.

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON MAPTIA

Video: Antarctica's Natural Wonders

The video starts in Ushuaia, Argentina and transitions to Port Williams, Chile, then rounded up Cape Horn and crossed the Drake Passage towards the Melchior Islands in Antarctica. The videographers spent 16 days in the Antarctic and got to experience the most amazing scenery and wildlife before they returned back to Ushuaia.

Abstract Australia from Above

“The real voyage does not consist in seeking new landscapes, but in having new eyes.” — MARCEL PROUST

Islands on natural salt lake, Lake Johnston, north of Esperance, in Western Australia. (Taken 2014)

I have been attracted to the Australian landscape because of its size and subtle differences — a sense of wonderment, how it all came about, the evolution of the landscape. Like the rest of the world it has gone through many stages to be what it is today — uniquely Australian. But it also is a very old landscape. It is the flattest and driest continent, which compared with other countries, does not manifest itself in grandeur as we know it; large rivers, large mountains and the dramatic changes of the seasons.

The Pinnacles. Limestone formations, Nambung National Park. (Taken 2009)

However, I found that by looking at the landscape from the air, many natural characteristics revealed themselves much better, showing the evolution and the geographical variations. Nature is a great teacher. Observing and experiencing it can stimulate our creative senses which in turn is beneficial to ourselves and our environment.

Pink Lake, north-west of Esperance, Western Australia. This is the natural colouration of the salt lake. (Taken 1988)

It was in 1955 that I bought my first camera, and this was the beginning of a long association with photography. Intrigued by the unusualness of the Australian landscape, I became a landscape photographer with a strong bias for aerial photography, which I felt captured the vastness of the outback best — each flight became a flight of discovery.

Late light on a drifting sand dune, Windorah, south east Queensland. (Taken 1994)

There are so many Australian landscapes worthy of consideration whether they be rivers, coastal plains or deserts — all of which vary seasonally and at different times of the day. As much as possible I like to be inspired by what I see and this is where I experience a sense of wonderment of a world so complex, varied and beautiful.

Coastline between Esperance and Cape Arid, in Western Australia. This shows the reflection of the clouds in the lake, with the beach and ocean in the foreground. (Taken 2006)

Of course there are many ways to appreciate the landscape. My own involvement is to photograph the highlights and to interpret them with the camera in a painterly way. I emphasise these highlights by pointing the camera down and focussing on the subject, excluding the horizon so one looses a point of reference and the reality often takes on an abstract view. I hope that the character of the subject is enhanced and that it reveals more through isolation by the camera angle.

A turkey nest dam near Newdegate, Western Australia, contrasts against the ploughed fields. (Taken 1994)

The aerial point of view also allows us to examine the impact of humanity on Earth. There is a beauty in the man made landscape which takes on a relationship beyond the form as we know it. Certain subjects such as mining dumps, industry and farming look mundane at ground level, but from above my eye begins to recognise a gratifying order in the chaos — crops, paddocks and ploughed fields become masterpieces in abstraction often unknown to their creators. Simultaneously, the aerial perspective can also indicate the abuse and destruction that has taken place.

Salt lakes surrounded by wheat fields, 50 kilometers north east of Esperance, Western Australia. (Taken 1994)

At all times, I take a very personal approach to my work, but I also take great care to retain the optical reality. There are a million pictures out there. I am the only limitation. I can tune in and absorb the reality of the variations, combined with my way of seeing and my attitude. The older I get the harder it becomes, and the more I am drawn to nature. It is the creation of all life and matter that appeals to me now. Maybe I can make a small contribution to its well being which is in jeopardy. If beliefs in eternity are formed, nature is a great catalyst. I often feel intimidated by a great outback landscape, but also inspired by it.

Forrest River, Kimberley, Western Australia. A tidal river system, north-west of Wyndham. (Taken 2003)

We now have more technical gadgetry at our disposal and there is no doubt it can help us to get a better photograph. But that in itself means little unless it enhances our understanding of the world around us. It is more important to use our creative spirit and gain wisdom than purely use it as a tool. Today in our digital age we have Photoshop with its possibility to enhance or to completely distort or create our own image using photographic components. We have become so image conscious that we often forget the beauty of reality.

Ocean between Ningaloo Reef and Coral Bay, Western Australia. The blue variation is due to the ocean’s floor level. (Taken 2006)

The subject of photography can either be concrete or intangible. In the first case the picture is basically realistic, where as in the latter case it is essentially abstract. But what makes photography so interesting is that by combining both we can introduce creativity in the subject and have the best of both worlds.

Ant clearings approx. 4–5 metres across, Great Sandy Desert, Pilbara, Western Australia. (Taken 2003)

Although many photographers can take photographs and do it well, it is work done in the full utilization of that creative spirit that stands out. It should be influenced by the subject itself and come from within oneself.

Tidal variations result in a coastal river pattern, Northern Territory. (Taken 2004)

“I still can’t find any better definition for the word Art, than this. Nature, Reality, Truth, but with a significance, a conception, and a character which the artist brings out in it and to which he gives expression, which he disentangles and makes free.” — VINCENT VAN GOUGH

Lake Dumbleyung, Wagin, Western Australia. Affected by farming this natural lake has become saline. After the first rains, it turns pink. (Taken 2005)

We do not always appreciate the aerial point of view. People regard the landscape as something you fly over. But in reality it is an opportunity to see the landscape from a different perspective. I never cease to marvel at the natural variations in the Australian landscape and although I value what is there photographically, in the end it is the observation and appreciation of the diversity that is the reward.

Top of Curtis Island, Cape Capricorn, north-east of Gladstone, Queensland. An estuary with sand banks. (Taken 1997)

Postscript — All of my photographs are as seen from the air and are not manipulated. I feel that the beauty, colours, and uniqueness of the Australian landscape is complete and needs no enhancing.

RICHARD WOLDENDORP is a Dutch-born Australian landscape photographer, with a focus on the aerial perspective. Appointed the Order of Australia in June 2012, “For service to the arts as an Australian landscape photographer.”

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON MAPTIA

What We Can Learn From an Indonesian Ethnicity that Recognizes Five Genders

On June 13, when a judge in Oregon allowed a person to legally choose neither sex and be classified as “nonbinary,” transgender activists rejoiced. It’s thought to be the first ruling of its kind in a country that, until now, has required that people mark “male” or “female” on official identity documents.

The small victory comes in the wake of a controversial new law in North Carolina that prevents transgender people from using public restrooms that do not match the sex on their birth certificates.

The conflict rooted in these recent policies is nothing new; for years, people have been asking questions about whether the “sex” we are born with should dictate things like which public facilities we can use, what to tick on our passport application and who’s eligible to play on particular sports teams.

But what if gender were viewed the same way sex researcher Alfred Kinsey famously depicted sexuality – as something along a sliding scale?

In fact, there’s an ethnic group in South Sulawesi, Indonesia – the Bugis – that views gender this way. For my Ph.D. research, I lived in South Sulawesi in the late 1990s to learn more about the Bugis’ various ways of understanding sex and gender. I eventually detailed these conceptualizations in my book “Gender Diversity in Indonesia.”

Does society dictate our gender?

For many thinkers, such as gender theorist Judith Butler, requiring everyone to choose between the “female” and “male” toilet is absurd because there is no such thing as sex to begin with.

According to this strain of thinking, sex doesn’t mean anything until we become engendered and start performing “sex” through our dress, our walk, our talk. In other words, having a penis means nothing before society starts telling you that if you have one you shouldn’t wear a skirt (well, unless it’s a kilt).

Nonetheless, most talk about sex as if everyone on the planet was born either female or male. Gender theorists like Butler would argue that humans are far too complex and diverse to enable all seven billion of us to be evenly split into one of two camps.

This comes across most clearly in how doctors treat children born with “indeterminate” sex (such as those born with androgen insensitivity syndrome, hypospadias or Klinefelter syndrome). In cases where a child’s sex is indeterminate, doctors used to simply measure the appendage to see if the clitoris was too long – and therefore, must be labeled a penis – or vice versa. Such moves arbitrarily forced a child under the umbrella of one sex or the other, rather than letting the child grow naturally with their body.

Gender on a spectrum

Perhaps a more useful way to think about sex is to see sex as a spectrum.

While all societies are highly and diversely gendered, with specific roles for women and men, there are also certain societies – or, at least, individuals within societies – who have nuanced understandings of the relationship between sex (our physical bodies), gender (what culture makes of those bodies) and sexuality (which kinds of bodies we desire).

Indonesia may be in the press for terror attacks and executions, but it’s actually a very tolerant country. In fact, Indonesia is the world’s fourth-largest democracy, and furthermore, unlike North Carolina, it currently has no anti-LGBT policy. Moreover, Indonesians can select “transgender” (waria) on their identity card (although given the recent, unprecedented wave of violence against LGBT people, this may change).

The Bugis are the largest ethnic group in South Sulawesi, numbering around three million people. Most Bugis are Muslim, but there are many pre-Islamic rituals that continue to be honored in Bugis culture, which include distinct views of gender and sexuality.

Their language offers five terms referencing various combinations of sex, gender and sexuality: makkunrai (“female women”), oroani (“male men”), calalai (“female men”), calabai (“male women”) and bissu (“transgender priests”). These definitions are not exact, but suffice.

During the early part of my Ph.D. research, I was talking with a man who, despite having no formal education, was a critical social thinker.

As I was puzzling about how Bugis might conceptualize sex, gender and sexuality, he pointed out to me that I was mistaken in thinking that there were just two discrete sexes, female and male. Rather, he told me that we are all on a spectrum:

Imagine someone is here at this end of a line and that they are, what would you call it, XX, and then you travel along this line until you get to the other end, and that’s XY. But along this line are all sorts of people with all sorts of different makeups and characters.

This spectrum of sex is a good way of thinking about the complexity and diversity of humans. When sex is viewed through this lens, North Carolina’s law prohibiting people from choosing which toilet they can use sounds arbitrary, forcing people to fit into spaces that might conflict with their identities.

SHARYN GRAHAM DAVIES is an Associate Professor of Social Sciences at Auckland University of Technology.

THIS ARTICLE WAS ORIGINALLY PUBLISHED ON THE CONVERSATION

Anthony Bourdain’s Window into Africa

Anthony Bourdain might have been a celebrity chef, but viewers of his Emmy Award-winning travel show, “Parts Unknown,” didn’t tune in for curry and noodle recipes.

Cooking was simply the conceit Bourdain used to have a conversation about the culture, politics, struggles and triumphs of people around the world.

As a human geographer, I was drawn to how Bourdain upended the travel show genre, telling compelling and complicated stories about people and places most Western viewers tend to view through a lens of simplistic stereotypes or caricatures.

Even more remarkable, his work wasn’t relegated to obscurity. The show aired on CNN – a mainstream cable outlet with millions of viewers.

I was especially interested in the way the show depicted Africa, a continent Western media tends to portray using what novelist Chimamanda Ngozi Adichie famously called a “single story” – a monolithic narrative of poverty, backwardness and hopelessness.

So in a paper published last fall, I analyzed Bourdain’s Africa episodes, which took viewers to Congo-Kinshasa, South Africa, Tanzania, Madagascar and Ethiopia.

In them, he largely rejects the “single story” approach taken by much travel writing, and later travel television, since at least the 16th century. While the stories told about Africa in the West have changed over time, they’ve often lacked nuance and multiple voices – something Bourdain was eager to provide.

A ‘single story’ of horror and hopelessness

In the imaginations of many Westerners, Africa exists as a silent, docile, set piece – a contrasting “other.”

Sociologist Jan Nederveen Pieterse notes that for centuries – through deliberate lies and well-meaning mistakes – travel writers, missionaries and popular media outlets have wrongly depicted Africa as a place devoid of civilization, a frontier of wilderness and savagery.

The dominant narrative goes something like this: If the West is stable, Africa must be chaotic; if the West is mature, Africa must be infantile; and if the West is technologically advanced, Africa must be primitive.

Reality television and travel shows often deploy these tropes. Cultural anthropologist Kathryn Mathers has written widely on media depictions of Africa, suggesting that programs like “Survior: Africa” and Nicholas Kristof’s popular newspaper columns tell predictable stories of poverty and chaos with little effort to contextualize them within a larger history.

The dynamic voices of Africans – hardly a monolithic category – are often absent in these narratives. In the rare event they do appear, they’re often presented as people without politics who exist only to welcome tourists and protect rhinos. Intrepid conservation officers and overburdened health workers are favorite characters, along with the traditional leader, the street vendor and the small child in school uniform.

Cable news coverage of Africa also tells a “single story.” As Mathers wryly notes, when the continent does get coverage, the stories can be distilled down to the same topic: “the horrors of the hopeless continent, as seen on CNN.”

Bourdain’s critical lens

But Anthony Bourdain was also “seen on CNN.”

Beginning with his memoir, “Kitchen Confidential,” Bourdain built his persona as a speaker of unspoken truths. Likewise, he steered his travel show to “parts unknown” – or, more accurately, parts only known through incomplete tropes.

In each episode, Bourdain gives a brief historical overview to remind the audience that places are made by their histories. He doesn’t gloss over the difficult ones. For example, when explaining contemporary Congo, he implicates his American viewers:

“When the new country managed to inaugurate their first democratically elected leader, Patrice Lumumba, the CIA and the British, working through the Belgians, had him killed. We helped to install this miserable bastard in his place: Joseph Mobutu.”

When Bourdain is in Madagascar, he reflects on his own conflicted relationship to tourism and colonialism.

In Season 6, Ethiopian-born, Swedish-raised chef Marcus Samuelssonjoins him in Ethiopia. Together, they explore the theme of home in the context of the African diaspora.

While one might criticize Bourdain’s perspectives, he could never be accused of taking a sanitized, apolitical approach.

In the episode on Tanzania, he visits a Maasai village – a common pit stop for travel shows about East Africa. But “Parts Unknown” rejects the stereotype that the Maasai are an isolated, backwards tribe that exists apart from the modern world.

When a villager learns that Bourdain was born in New Jersey, he tells the host that his son attends university there. The conversation picks up again later in the episode, when Bourdain and the Maasai man thoughtfully ponder globalization and the anxiety and opportunity of social change. Bourdain understands that his African hosts aren’t anchored to a static past. Instead, they are dynamic actors in a global economy.

Bourdain writes his own reflections into each script. In Madagascar, Bourdain reminds viewers that

“the camera is a liar. It shows everything. It shows nothing. It reveals only what we want. Often, what we see is seen only from a window, moving past and then gone. One window. My window. If you had been here, chances are you would have seen things differently.”

The episode then cuts to previously rolled footage but reedited in the style of Mathers’ “horrors of the hopeless.” It’s all done to show the ease with which dominant narratives are packaged and to emphasize that “Parts Unknown” seeks to convey something entirely different.

The greatest strength of “Parts Unknown” was its comfort with unknowns remaining unknown – its resistance to arriving at singular truths about complex places. Bourdain never claimed that the “artifice of making television” – as he called it – allowed more than “one window, his window.”

Yet it was an open window, a critical lens that helped his large audience disentangle the tropes so often served up by popular media. Bourdain was critical of the single story, critical of widely held stereotypes and perhaps most critical of his own position as a masterful storyteller.

THIS ARTICLE WAS ORIGINALLY POSTED ON THE CONVERSATION