Egypt’s Time Capsule: The Fayoum Oasis

A desert adventure that revealed millions of years of history and culture in just one day.

An all-terrain vehicle pulled onto the sandy shore, overlooking the sunset over the oasis

Keriann Slayton

Before the pyramids there were whales, and beyond Cairo there are waterfalls. Once a bounty of prehistoric life, the Fayoum Oasis in Wadi El-Rayan remains rich in resources, culture and history. Cascading water appears as if from nowhere, and dunes and ancient rock rise up to frame the entrance to Wadi El-Hitan, “Whale Valley,” where fossils litter the paths revealing the evolutionary development of massive marine creatures. Describing the region feels like creating an imaginary world for a fantasy novel, yet during my trip there in January 2023, I discovered it to be supremely real and of unique significance in the environmental and cultural memory of Egypt.

The heart-shaped basin spans over 500 square miles and holds stories dating back millions of years. The oasis began forming following the mass drying up of the Mediterranean Sea during the late Miocene period. When the crisis ended and the sea refilled the Nile River ultimately flooded and water flowed into the basin via the Bahr Youssef, transforming the desert expanse into a region of lush vegetation. 

During my visit with my family, I immediately understood why Fayoum was home to the first Egyptians to practice agriculture and exists as one of the world’s longest continuously occupied towns. We met our guide for the day at a restaurant in the village center, which could only be characterized as storybook-esque. The open air dining area overlooked a large garden that supplied fresh herbs and produce for the kitchen, and one of the basin’s many lakes loomed in the distance. The view served as a prime introduction to the rich botanical and marine legacy of Fayoum.

Fayoum entered into a golden era during the years 1817–1860 BCE under King Senusret III. The basin began to yield high volumes of rich produce, attracting growing populations and increasing trade with other regions in Egypt and civilizations abroad. Today, the people of the Fayoum live similarly to their ancient ancestors, farming the land and maintaining its reputation as an agricultural cornucopia and cultural time capsule. I saw donkeys pulling carts carrying fruits, vegetables and people from place to place along dusty dirt roads. Wooden fishing canoes dotted the shores of expansive man-made lakes, which were connected by Egypt’s largest waterfall. The entire basin seemed to have been protected from the clattering machinery and dense fog of industrialization. 

A close up of a small paddle fishing boat, beached on a sandy bit among deeper waters, the Egyptian desert is in the background.

A fishing canoe in Fayoum. Masondan. CC BY-NC-SA 2.0.

After finishing up at the restaurant, my mother, father, sister and I loaded into a rugged white Jeep that transported us even further back in time. The green farmland and quaint villages soon disappeared in the rearview mirror as we sped deeper into the vast nothingness of the desert, with no visible landmarks to guide our way. Our driver seemed one with the sand, confidently navigating the dunes and never once even hinting at the possibility of getting lost. The Jeep rattled along for quite a while and, for a moment, I thought we may actually reach the edge of the Earth. Eventually, clusters of irregular shapes appeared on the horizon, and we approached the unique rock formations that marked the entrance to Wadi El-Hitan. 

The golden sandy landscape of Fayoum, with a large rock/sandstone structure jutting out above.

Keriann Slayton

Discovered by a team of geologists in 1902, the 37-million-year-old fossils of “Whale Valley” make Senusret III’s reign seem like yesterday. After hopping out of the Jeep for photos in front of a landscape that looked like it was copied and pasted from another planet, we arrived at the visitor’s center, a structure organized as a collection of concrete domes with a relatively bare interior that revealed evolutionary secrets long buried beneath the sand. As we ventured deeper into the UNESCO World Heritage site, we encountered whale skeletons stretching as long as 50 feet, and alongside skulls and spines rested the bones that made up the legs and knees of the prehistoric creatures. The fossils confirmed scientists’ long-held suspicions that whales evolved from terrestrial mammals, transitioning to full-time life in the ocean over the course of millions of years. 

The most intriguing were the snake-like remains of the Basilosaurus, the enormous ancient whale whose bite marks were visible in the skulls of some smaller D skeletons. The fossils expose a history of Egypt that long predates the Pharaohs and their Pyramids, a history that predates the Nile itself. As we trekked up and down the dunes, following the fossil-flanked paths, the spirit of the ancient sea made itself undeniable even in the face of the endless desert—it began to rain. 

The drizzle, so rare in the Wadi, connected me and my family across time and species to the legacy of the massive marine beings so instrumental in evolutionary history. We explored for a few hours, and when we finally emerged from Whale Valley, we piled back into the Jeep and dune-busted our way to a remote lake, arriving just in time for sunset. Our driver built a fire and made traditional Berber tea, which we drank on the shores until darkness threatened our route out of the desert and we had to depart.

I fell asleep quickly on the nearly three hour drive back to Cairo, dreaming of colorfully painted wooden boats, sledding down sand dunes, and whales with legs.


Keriann Slayton

Keriann is studying International Literary and Visual Studies and History at Tufts University, where she is a student athlete on the softball team and writes for the campus newspaper. Journalism allows her to meet fascinating people, engage with her community, and nurture her long-held passion for storytelling.  She loves to fuel her interest in history and culture through travel, and she has visited Spain, Germany, Greece, Egypt, Turkey, and Italy. She hopes to share compelling narratives from around the world in order to better connect humanity across time and cultures

8 Reasons to Visit Oman

Oman is truly a feast of the senses—a remarkable getaway for anyone seeking a fulfilling adventure.

An image of the gran mosque, organized hedge garden, and mountains in the background

The Grand Mosque in Muscat, Oman. Madison Paulus

After returning from study abroad in Oman, I have a newfound admiration for the country’s history, culture, views and activities. The vitality of Omani culture despite outside influence is admirable and I could see it reflected everywhere I went. From the very first day, I felt welcomed and immersed within the Omani lifestyle. This trip was an incredible experience, inspiring me to share eight reasons why you should experience Oman.

1. Rich History 

View of a fort, two people stand on a balcony taking a photo over the sandy walls.

View of a mosque from the Nizwa Fort. Madison Paulus

Oman is the oldest independent nation in the region, brimming with about 1,000 well preserved historical sites. While civilization in Oman began around 100,000 years ago, many popular historical sites came about during Portuguese occupation between 1507 and 1650. 

In Muscat, the capital of Oman, explorers can find several forts. The Muttrah Fort, which the Portuguese built in 1507 can be found at the heart of Muscat's coast. Here, travelers can gaze upon 500-year-old lookouts. 

The Mutrah Fort serves as a vantage point for travelers as it is nearby several other must-see spots, including the Mutrah Market, Al Alam Palace and the National Museum of Oman. Many other castles and forts can be found strewn across Oman, including the Nizwa Fort and Jibreen Castle.

2. Fruitful Culture 

A street vendor man in apron etching a design into handmade clay vase. He has other ornate vase designs on the table in front of him.

A man making pottery at the Jibreen Castle. Madison Paulus

Oman boasts an impressive blend of cultures. The Omani empire once ruled an area spanning from the east coast of Africa up to present-day Oman. Because of the vast territory and major role in trade, African, Arabian and Asian influences can be found embedded within Omani culture.

Home to more than 130 various types of traditional dances and music, Oman’s performance arts delight travelers and locals alike. Omanis are also expressive through their dress. Women can often be seen in vibrant clothing featuring intricate designs that are unique to each region. Men wearing dishdashas dot the streets, sometimes sporting traditional Khanjars (daggers) on special occasions.

Omani hospitality is another key feature of Omani culture. Omanis are known to be warm and welcoming to travelers, sure to offer friendly interactions and generous gifts for guests including coffee, dates and frankincense. For those searching for opportunities to immerse in Omani culture, there are many festivals open to travelers, including the Muscat Festival and the Salalah Festival.

3. Culinary Diversity 

Looking from above at 12 bags of various spices at an Omani market.

A variety of spices at the Nizwa Market. Madison Paulus

As with the culture, Omani food features Arabian, Asian and African influences. Some renowned Omani dishes include Shuwa, Rukhal bread and Halwa. Shuwa is a unique dish saved for special occasions. Meticulously prepared, Shuwa consists of meat cooked in a clay oven underground for up to two days, giving way to a tender, spice-filled delicacy.

Rukhal bread is a delightful addition that can be found accompanying any meal. Traditionally cooked over flaming palm leaves, Rukhal bread is round and thin, often served with honey or date syrup in the morning or sprinkled across meat and rice dishes throughout the rest of the day. 

Halwa is a labor of love, often symbolic of Omani hospitality. A sticky, gelatinous treat, Halwa is usually made by combining water, ghee, corn flour, sugar and additional flavorings such as rose water or saffron in a large copper pot. Beyond the restaurants and markets, an ideal place where explorers can indulge in Omani cuisine is the Muscat Eat Food Festival.

4. Unique Commodities 

Display of Amouage perfumes lined up on a gold-foiled shelf.

A display of Amouage perfume at the Mall of Oman. Madison Paulus

With an abundance of frankincense and other natural resources, Oman is home to many exceptional goods. Fragrances in particular are an Omani specialty, and Amouage is an exhibition of this expertise. A popular Omani luxury fragrance brand, Amouage draws from Oman’s natural wonders to create enchanting scents, incorporating locally sourced rock roses, ambergris and frankincense. 

While the products aren't budget friendly for many people, travelers can tour the only Amouage factory in the world for free in Muscat, getting a behind-the-scenes look and while sampling their extravagant fragrances along the way. 

If perfumes aren’t your thing, the smell of burning frankincense and oud can be experienced all over the country. For those who wish to bring the essence of Oman home with them, these products, along with traditional burners, can be found easily at shops and markets.

5. Vibrant Art

An array of hand-woven bags, hats, and baskets hung from the walls of a small shop.

Hand-woven baskets on display at the Nizwa Market. Madison Paulus

Many art forms have been intertwined with Omani culture for thousands of years. Pottery is a 5,000-year-old tradition in Oman that is still present across the country. Holding great historical value, pottery has been integral in the lives of Omanis for thousands of years. 

While pottery today is often decorative, its historical and cultural value has been maintained here. In the ancient Omani state of Bahla, explorers can buy pottery from local sculptures or even learn how to make their own at the Al Adawi factory. 

Other intriguing Omani handicrafts include basket weaving and silversmithing. Hand-woven baskets made of date palm or other natural fibers can be found in markets across the country, and travelers can witness the process in action at the Nizwa Fort. Silver goods like khanjar (daggers) and jewelry can also be found throughout Oman’s markets, symbolic of Omani heritage and good fortune.

6. Comfortable Climate 

View of the palm-tree covered landscape of Oman.

A view of the landscape from atop the Nizwa Fort. Madison Paulus

Oman’s weather and climate vary significantly by region, easily accommodating travelers’ preferences. With the interior's dry deserts surrounded by southwest summer monsoons and hot, humid coastlines, Oman offers a warm getaway whether you like sun or rain.

Because of this variation, Oman is a year-round destination, with northern Oman attracting many during the months of October through April, and the South drawing explorers most during July, August, and September, according to a presentation by Zahara Tours.

7. Natural Wonders 

Two camels sitting in the red sand of the Omani desert, red dunes are in the background.

Camels sit in the sand outside the Arabian Oryx Camp. Madison Paulus

Oman’s ecosystems feature a huge diversity of plants and animals, from rock roses and apricots to turtles and camels. With 20 official nature reserves, travelers are offered a wide array of destinations to appreciate Oman’s natural beauty from the mountains to the sea.

Some iconic destinations for explorers to witness nature at its finest include the Al Jinz Turtle Reserve and Daymaniyat Island, where you can swim with whale sharks as they migrate south every summer.

With several caves beneath the earth and many wonders like waterfalls and valleys above, Oman’s astonishing ecology is situated in equally breathtaking natural landscapes. 

8. Adventurous Activities 

A neon-lit boat navigating the deep blue ocean.

A Dhow boat sailing in the Gulf of Oman. Madison Paulus

Travelers itching for activity have countless options in Oman. Hikers will feel right at home, with many trails at varying levels of difficulty found throughout the Hajar and Musandam mountains. 

Travelers can also explore the desert on camel-back or by riding on ATVs. The Arabian Oryx Camp is a perfect spot for either, in addition to offering Bedouin-style accommodations and authentic Arab cuisine.

For those who prefer to spend time in the water, Oman’s nearly 1,300 miles of coastline offers beaches where travelers can swim and snorkel through blue waters.


Madison Paulus

Madison is a student at George Washington University studying international affairs, journalism, mass communication, and Arabic. Born and raised in Seattle, Washington, Madison grew up in a creative, open-minded environment. With passions for human rights and social justice, Madison uses her writing skills to educate and advocate. In the future, Madison hopes to pursue a career in science communication or travel journalism.

Flooding in Libya: A Harbinger of Climate Change’s Deadly Effects

Sustainable infrastructure is the world’s best defense against increase in precipitation due to climate change.

Aid workers struggle to reach city in Libya where catastrophic flooding killed thousands. PBS.

Catastrophic flooding in Libya in September has taken as many as 5,300 human lives, according to the Interior Ministry of Libya’s eastern government. Amid such massive human casualties, many around the world are left wondering how such losses may be prevented as climate related natural disasters become increasingly common.

Extreme flooding events like the one in Libya are on the rise as Earth’s average temperature increases, causing more evaporation and thus greater precipitation. According to the EPA, global precipitation has increased by an average of 0.04 inches per decade since 1901. In more than half of recorded locations, flooding is now at least 5 times more common than it was in the 1950s. This month alone, the effects of extreme precipitation and flooding have been felt in Hong Kong, Greece, Turkey, Brazil, Libya and the United States. 

In Libya and around the world, urban planning must adapt quickly to the rising threat of flooding. However, this poses a challenge for many developing nations where resources are often either limited or diverted elsewhere. For example, in Derna, the city in northeast Libya that was the most affected by the flooding, neglected infrastructure was in part to blame for the catastrophic loss of human life. Heavy rains caused two dams to burst, dams that experts have been warning are prone to collapse for years. Unfortunately, resources in Libya are generally diverted towards the ongoing civil war. More busy with conflict than governing, public officials failed to provide the necessary repairs on the dams.

Moreover, climate change not only increases precipitation but also hinders the environment’s ability to withstand heavy rainfall. In Derna, the inundation of the area has washed away much of the soil, which would have helped absorb some of the precipitation. The ground in and around Derna has been left hard, cracked, and stripped of vegetation. Due to these conditions, very little water was retained in the ground, worsening the flooding. Globally, similar conditions must be prevented if flooding events like the one in Libya are to be curbed. 

Libya is far from the only place where the infrastructure is inadequate in the face of increasingly heavy rains. Most urban areas around the world, even those in rich countries with the resources to adapt like the United States, have not created infrastructure nor correctly supported the local environment to prevent extreme flooding. Globally, urban planning must now be rapidly modified to account for increasing precipitation.

Making the ground more permeable is the most impactful way urban planning can help reduce extreme flooding. One way this can be achieved is through the incorporation of permeable pavement. Using this type technique allows water to pass through porous paved surfaces into groundwater stores instead of overwhelming the local drainage systems. Further, creating more green spaces, including green roofs, trees, parks, and rain gardens, all increase the permeability of the ground. When the ground can absorb more water, flooding events like the one in Libya may be prevented.

Get Involved:

To help Libyan flood victims you can donate to UNICEF, International Rescue Community, or Doctors Without Borders.


Sophia Larson

Sophia Larson is a recent graduate of Barnard College at Columbia University. She previously worked as the Assistant Editor on the 2021 book Young People of the Pandemic. She has also participated as a writer and editor at several student news publications, including “The UMass Daily Collegian” and “Bwog, Columbia Student News.”

Chad is the Country Most Vulnerable to Climate Change

In Chad, climate change creates new challenges for an already disadvantaged population.

Humanitarian aid in Chad. EU Civil Protection and Humanitarian Aid. CC BY-NC-ND 2.0.

Due to its geography, Chad has experienced a temperature increase of 1.5 times higher than other places in the world. With additional disadvantages of poverty and political conflict, Chad has been ranked as the country most vulnerable to climate change. Here are some of the ways Chad is currently being affected by climate change, as well as current action against this crisis and ways you can help.

Lake Chad

Satellite images of Lake Chad’s shrinking waters between 1984 and 2018. Fae. CC BY-SA 3.0 IGO.

With a surface area of 2.3 million square kilometers, Lake Chad is the country’s reservoir. Climate degradation has taken a toll on this freshwater inland sea over the decades, resulting in its shrinkage of 90 percent within the past 60 years. Not only does this affect the country of Chad itself, but also surrounding nations that rely on Lake Chad, such as Nigeria, Niger, and Cameroon. The increasing lack of this water source reduces the availability of drinking water for both humans and animals, and also impacts irrigation and fishing. Access to clean water is an existing issue in Chad, with only 43 percent of the population able to obtain clean drinking water, forcing many to consume unsafe water that exposes them to diseases like cholera.

Flooding

Chari River. Afcone. CC BY-ND 2.0.

In sharp contrast to the drought affecting Lake Chad, the rest of this Sahelian Republic has suffered flood damage over the past year, caused by its heaviest rain season in 30 years. In October of 2022, both the Chari and Logone rivers overflowed, causing 18 out of 23 Chadian provinces to flood. This flooding has affected more than 340,000 people, destroying thousands of homes and farmland. Though climate change has caused much drought in Chad, it is also a contributing factor to this flooding. As climate change causes temperatures to rise, it allows for more evaporation from the ground and water sources, leading to extended periods of drought and punctuated by bursts of extreme rainfall.

Illness

Medicine in Faya-Largeau, Chad. Gerhard Holub. CC BY-SA 4.0. 

Another way climate change endangers Chadians is by increasing the probability of illness transmission. As mosquitoes are attracted to water, increased flooding could create a greater risk of malaria contraction. In 2022, there were 1.8 million cases of malaria in Chad, with over 2,500 fatalities. Though malaria cases have decreased over the last 20 years due to an increase in treatment and preventative measures, they have been rising within the last decade, with 190 cases per 1,000 at risk in 2014 versus 206 cases per 1,000 in 2021. An uptick in temperatures can also cause a greater risk of meningitis, an illness that is common in Southern Chad, which is part of a region known as the “Meningitis Belt.” Heatstroke is also a danger to Chadian people, as well as malnutrition, as crops are destroyed by drought and flooding. With only 1 in 17 children having access to soap and water to wash their hands with, there is already a public health crisis in Chad, and rising temperatures only exacerbate the problem. 

Resolutions

World Food Programme. Anjeli Mendoza. CC BY-SA 4.0.

Chad National Adaptation Plan Advancement Project (NAP)

Launched in 2018, the NAP was created as part of Chad’s national contribution to the Paris Climate Agreement. With this plan, eight areas are prioritized, including environmental subjects such as agriculture, forests, sanitation, water resources, and more. National planning and budgeting are being developed on these fronts, all aiming to improve conditions for the Chadian population.

United Nations (UN)

In April, the United Nations appealed for $674 million for a humanitarian response plan, in order to address climate, health, and food crises in Chad. The Sustainable Development Group of the UN also aims to aid the country in its struggles by helping the government enact national security, humanitarian and economic policies.

World Food Programme (WFP)

The WFP provides nutritional support to infants, young children, and pregnant women in order to combat malnutrition in Chad, helping 458,000 children and 235,400 nursing and pregnant women in 2021. WFP has also provided meals to schoolchildren and helped restore degraded land.

To Get Involved

Click here to donate to the World Food Programme.

Click here to donate to the International Committee of the Red Cross.

Click here to donate to UNICEF.


Alexandra Copeland

Alexandra Copeland is a student at The College of New Jersey studying psychology and journalism. She is a lover of coffee, dancing, and visiting new places. Being raised with her Greek culture has inspired her interest in cultural customs around the world. She is a passionate writer and hopes that her work will make an impact in the future.

An Ethiopian’s Path to From Refugee Camp to College Campus

How a refugee survived genocide and rebuilt a life in the United States.

Omot retelling his journey coming to the U.S. during our interview. Image courtesy of Ojullu Omit.

This semester, I had the privilege of connecting with Ojullu Omot, whose life was forever altered by tragedy. On December 13, 2003, when he was just 14 years old, Omot experienced a massacre at his hometown in south-west Ethiopia. As part of a Wake Forest University project to raise awareness about the challenges faced by refugees, a team made up of me and my classmates produced a 10-minute advocacy film that aims to shed light on the often-overlooked struggles refugees encounter while adapting to life in the United States. Omot’s story is a testament to the blend of heartbreak and perseverance that characterizes the ongoing global refugee crisis, capturing the resilience and fortitude of those seeking haven away from home.

Omot’s story began with displacement, as he fled the 2003 massacre in the remote Gambella region of southwestern Ethiopia. From December 13-15, in a reprisal against a small ambush against Ethiopian federal government officials, ethnically Amhara, Oromo, and Tigrayan soldiers and rioters murdered hundreds of minority Anuak civilians. Human Rights Watch’s report suggests that these atrocities should be considered crimes against humanity. . The Ethiopian government claimed that only 57 were killed and that the violence resulted from ethnic tensions between rival Anuak and Nuer groups, in contrast to the claims of international human rights groups and the Anuak themselves.  Human rights NGOs have called for a thorough investigation into the incident, with concerns that others like it could occur. Despite facing deadly tragedy along with the immense challenges of settling into a new society as a refugee, Omot has found a new home in the United States, where he serves as a living witness to the egregious human rights abuses of his homeland. He remains committed to starting a new chapter in life.

By now Omot has gotten used to retelling the story of how he left his home in Ethiopia in the midst of genocidal violence, and his journey  from there to become an international politics student in the United States. The three-day-long massacre in Gambella town of southwestern Ethiopia was an outburst of ethnic conflict between the indigenous Anuak group and members of the Ethiopian military. As the situation in Ethiopia deteriorated, Omot moved to Sudan when he was a teenager, with the hope that things would get better in a year or two.

But they didn’t. The military confrontation neither started, nor ended with the massacre.  More than 10,000 Anuak people were forced to leave Ethiopia in 2004, the year after the massacre took place.

Omot left Sudan for Kenya after two years of waiting. The unrest had separated him from his family, and he lacked many colorful memories about his childhood in Ethiopia, Sudan and Kenya. What he remembered is playing football with his friends in refugee camps everyday; many of those eventually being sent to Canada, Australia and other developed nations. Omot remembers planes from the United Nation hovered above their heads in refugee camps, dropping food and supplies and people hurrying to grab them. “We were dependent on the refugee program,” Omot said, “Resettlement in the United States was not a typical solution for refugees living in the United Nations High Commissioner for Refugees(UNHCR) camp.”

Omot never dreamed about coming to the United States then. He was invested in the idea that everything will go back to normal in Ethiopia, and that he could then return home. Yet Omot’s life took a major turn in the year 2016. He was called for an interview, which he later found out was part of the application process by U.S. Citizenship and Immigration Services employees concerning whether he is eligible for resettlement in the United States as a refugee. The approval rate for a refugee status in the United States is 27%, according to World Data.  

Omot waited for roughly six months until he was called for a series of security checks, examinations and orientation. In February 2016, International Organization for Migration contacted Omot, telling him that his case is ready. He then boarded a plane to the United States on April 4th, 2016, his first ever flight. When he landed in Miami, Florida, it was like landing on a new planet- the shock of the novel language and lifestyle almost dazzled the then 28 year old. 

“There was something change, [such as] the day became longer, I was not even comfortable, and I cannot see where I come from, ” Omot recalled his initial exposure to the United States, “The first question I asked myself [was], is this the U.S. [as] I expected it?”

And the first few months continued to affirm to him that starting anew wasn’t easy. Omot often found himself alone in his house assigned by the government, since his roommates busied themselves working in the daytime, and went straight to sleep not long after walking in the door at night. Comparing the situation to the community life in Ethiopia, where everyone would sit down and share stories after a day’s work, filled Omot with homesickness at night. 

Language is also a major challenge to Omot. Going to a university was at the top of his wish list when he came to the United States, but he couldn’t even understand people’s accents when he asked for directions on his way to school. He had no idea how to open emails during his first semester at a community college. When one of his classmates finally taught him how to view the inbox, he found emails from professors flooded in there. In winter, the temperature dropped so low that Omot, who used to live near the equator, had to drop his English as Second language (ESL) classes to avoid traveling in freezing weather.

But Omot is determined to realize his dream. Instead of “wasting time” in ESL classes, he decided to push himself, taking the General Educational Development (GED) tests directly.  He works as a hospital janitor in the daytime for living; in the evening and before dawn, he dives into his study. Whenever he had free time, Omot would peruse his textbooks, went up to the library of the community college he attended everyday, asking every librarian what GED looks like, and tips and tricks to score higher. 

The global refugee population has reached crisis proportions, with more than 30 million refugees displaced in 2022, signaling a significant surge from the previous year's level. The United Nations High Commissioner for Refugees (UNHCR) has reported a staggering total of 103 million people forcibly displaced as of mid-2022. In response, President Joe Biden has committed to revamping America’s current “inhumane” immigration policy. However, the administration's effort to admit refugees has fallen significantly short of its goal, with only 25,465 individuals granted admission by the end of the previous fiscal year on September 30, 2022, a mere 20% of the objective. The number of refugees received by the United States still remains one of the lowest among all nations, and the number continues to decrease.

Refugees face a plethora of challenges when they resettle in a foreign country, with attaining secure housing among the most pressing. Asylum seekers in particular struggle to obtain temporary housing due to a lack of government support and unfamiliarity with the US housing system. Non-profit organizations and shelters provide vital assistance to these individuals. Despite this aid, refugee and asylum seekers are disproportionately at risk for health problems, both physical and mental. They are more susceptible to severe mental health conditions like PTSD and depression, while chronic illnesses like diabetes, hypertension, and cardiovascular disease exacerbate their already challenging circumstances.

In 2017, Omot took the GED for the first time. And hard work pays off — he passed the test.

“It [passing the test] gives me hope that I could continue to do all of them,” said Omot, breaking into a smile. And he did. After he finished with GED, Omot is currently pursuing a bachelor degree in international politics at University of North Carolina Greensboro. When asked why he could recall his story in astonishingly clear detail, Omot answered, “I think my story is important because if other people, other refugees heard about it, they would think, oh, this guy did that and starting his new life. Maybe I could do the same.”

To Get Involved:

While Omot is navigating through his new life in the United States, it is not without support from various refugee organizations, such as Every Campus a Refugee (ECAR), an organization aiming to mobilize colleges and universities to host refugees on campus grounds and support them in their resettlement. ECAR provided nearly 4 years free housing and accessories to Omot, and provides several other services to refugees in the North Carolina region. Learn more about ECAR here.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

Uncovering the Diversity of African Music

If you are a music buff looking to expand your horizon, check out these 5 African music genres.

African drums. Lee Pigott. Unsplash.

People all across the African diaspora share a love for music, which connects everyone to the same frequency. Many are familiar with Afrobeats, a style of music from Nigeria, but there are many different and diverse genres to explore the sounds of, from the likes of Amapiano to Chimurenga.

Amapiano

Two people singing Amapiano together.. The Charles Gallery. Unsplash

Amapiano is a genre of music originating from South Africa characterized by a mixture of jazz, house and Gospel music. Amapiano is composed heavily of synthesizers, percussion, soulful vocals, and repetitive melodies. This genre of music is relatively new, coming into being in the early 2010’s.  Amapiano is a Zulu word meaning “the pianos.” Amapiano is a form of music South Africans believe can bridge people together, and a musical escape for the younger generations.

Listen to a Youtube playlist of Amapiano music

Juju

Man playing music on the beach. Seun Adeniyi-CCO.

Juju is a genre of music that originates from Nigeria, specifically its Yoruba region. It’s a musical style that is composed of praise-singing accompanied by a guitar or banjo and a gourd shaker. This genre of music was traditionally played in taverns or during festivals as dance music, but became modernized and generally popular by the 1980’s. As it grew in popularity, it led to the birth of many other genres of music like Highlife or Afrobeats, as we know of them today.

Listen to a Youtube playlist of Juju music

Coupe decale 

A group dances to Coupe Decale. Tommy. CC 2.0

Coupe Decale is a genre of music created by Cote D'ivoirians living in France in the early 2000’s. It’s a musical style composed of ‘computerized circular beats’ mixed with Ivorian rhythms . The lyrics themselves are inspired by the West African griot tradition of story-telling, and the genre’s primary message focuses on providing a space for many people to dress nice, go clubbing, and forget their problems during a time of economic and political crisis.

Listen to a Youtube playlist of Coupe Decale music

Gnawa–saharan Folk music

Man playing Moroccan bass lute. Marrakech Riad-CCO.

Gnawa is a folk  genre that originates from Morocco. It’s a musical style that has its roots in ancient African tradition, as it’s the result of formerly enslaved black Africans integrating into Moroccan life. It serves as a preservation of the folkloric music of their ancestors, as well as a means to heal from collective trauma. Interestingly it is also said to have healing properties for those that are possessed by ‘genie spirits.’ Its musical style is composed of African percussion, metallic castanets, and bass lutes.’ Gnawa at its core is a combination of poetry, music and dancing. This genre shares many similarities with its American counterparts Jazz and the Blues, as all three share the same purpose. The genre’ songs consist of references to the singer’s origins and history regarding enslavement. 

Listen to a Youtube playlist of Coupe Decale music

Chimurenga 

Thomas Mapfumo, the creator of Chimurenga music performs. Cultrvultr-CC BY NC-SA 2.0

Chimurenga is a genre of music that was developed in Zimbabwe. It was used to protest colonial rule in the 70s, and more generally is used to discuss and inform on societal issues and movements important to the singer. Because of this, it is recognized as ‘music for the people’s struggle’. This musical genre can be accredited to the Shona musician Thomas Mapfumo. He was inspired by the rock bands he heard playing growing up and his Shona background to create a political movement through music.

Listen to a Youtube playlist of Chimurenga music


Kadija Diallo

Kadija is a student at Georgia State in Atlanta, Ga. She is a creative spirit who loves traveling and seeing new places. She also enjoys using her love for writing/storytelling to make an impact on the world. One day she hopes to make new connections and share stories as she travels to every continent. 

How Ancient Ghanaian Culture Shapes Sea Turtle Conservation

Ghana’s ancient admiration for sea turtles has inspired a modern conservation movement to protect these ecologically vital animals.

Sea turtle swimming in the ocean. Belle Co. CC0. 

Ghana is a vibrant country located in West Africa, bordered by Côte D’Ivoire, Burkina Faso and Togo. It is known for its rich culture, stunning beaches, and diverse wildlife. As a traveler, you would likely find Ghana to be a lively country, full of colorful markets, bustling streets, and a unique mix of traditional and modern cultures. Perhaps most importantly, Ghana is known for the warmth and hospitality of its people, where you’ll be met with a welcoming and friendly nature.

Ghanaian people are also very spiritually attuned, whether it’s native African spirituality or more newly introduced Christianity. They are very fond of their cultural and religious traditions, one of which is long-standing is their long standing connection to sea turtles. 

Sea turtles have been a part of Ghana’s culture and folklore for centuries, with oral literature depicting these animals as protectors, helpers or even guides. Moreover, the reptiles are integral to Ghana’s ecology, as they help to maintain coral reefs and seagrass, which in turn ensure continued biodiversity. 

It wasn’t always this way, as with Urbanization came poverty, and with poverty came poachers. These poachers saw the Sea turtles not as protectors but as a source of profit. Now, having returned to their traditions, Ghanaians are more determined than ever to protect and conserve these animals in hopes to prevent their extinction. 

All over Ghana, there are different recorded myths and stories that show the ancient connection between Ghana and sea turtles. 

The Ga and Akan ethnic groups of central Ghana have a story about their ancestors and how they once were caught in a storm while fishing, in which their boat had sunk. It is said that as the men were struggling in the choppy waters, the sea turtles arrived and helped them get back to shore.

The Dange people of eastern Ghana have a story in which their ancestors were trying to retreat after Ashanti armies had them cornered against the Volta River. They recount how both the crocodiles and the sea turtles helped them safely cross the river, by having the crocodiles form a bridge, while sea turtles helped heal the injured and guided the elderly across. It is said that to this day, both animals are fully protected in this region of Ghana.

Sea turtles in Ghana have been protected by law since 1971. Even then, there are still poachers, so just that isn’t enough. The Ghana Turtle Research Project (GTRP) has been around for more than 10 years. The organization encourages community members to participate in sea turtle conservation and to embrace their culture and traditions. By doing so they were able to get more than fifty community members to form a volunteer network. They also helped to tag and identify where turtle species reside most often in order to make sure that fishermen avoid those areas and to ensure they are safe-guarded.

Additionally, the Environmental Justice Foundation (EJF) is an organization that was focused on protecting nesting sites in the fishing communities of central Ghana. In 2019, during the first turtle nesting season (of that year), they were successfully able to deter poachers from the Goma Fetteh region.

As more and more Ghanaian communities return to their traditional and spiritual beliefs, more people are caring about the sea turtles. It’s due to the oral traditions in Ghanaian culture that these conservation efforts were possible, as they make people care more about these creatures of the sea. They helped form an everlasting connection between the sea turtle and man.


Kadija Diallo

Kadija is a student at Georgia State in Atlanta, Ga. She is a creative spirit who loves traveling and seeing new places. She also enjoys using her love for writing/storytelling to make an impact on the world. One day she hopes to make new connections and share stories as she travels to every continent. 

A Brighter Future Emerges 29 Years After Rwanda's Genocide

Rwanda's unwavering determination and spirit shine as a source of optimism for the rest of the world.

Rwanda Genocide Memorial. config manager.CC BY 2.0.

This week marks the 29th anniversary of the Rwandan Genocide, a 100-day period of violence in 1994 in which more than 800,000 people were killed. The repercussions of this tragedy continue to linger, leaving survivors and their family members with deep emotional traumas. Almost 30 years have passed since the devastating genocide in Rwanda, and the country has made some commendable progress in rebuilding its economy and mending its relationships with other nations, while also acknowledging its past mistakes and the sacrifices made during the massacre. The scars of the past may still be visible, but they no longer define Rwanda. Its developments shed light on the country’s journey toward healing and growth, with infrastructure, technology, and education driving its transformation.

The genesis of the Rwanda Genocide three decades ago can be attributed to years of systemic oppression that eventually culminated in one of the most devastating conflicts in modern history. Surprisingly, the two primary ethnic groups involved in this conflict, the Hutus and Tutsis, shared no religious or linguistic differences at the outset. A deep dive into their origins reveals that the Hutus migrated to the Great Lakes region of Central Africa between 500 and 1000 BC, while the Tutsis arrived four centuries later, migrating from the highlands of Ethiopia. The Hutus primarily worked as land cultivators, while the Tutsis were cattle herders, thus creating an economic divide that eventually led to a hierarchical system. In a strange colonial mythology, Tutsi cattle herders were labeled Hamites — a separate and exceptional group — who hailed from an ancient Christian tribe supposedly linked to people of old Palestine. This system placed the Tutsis, as a minority ethnic group, in a position of disproportionate power over the majority Hutus. 

Colonial powers subscribed to this concept of racial hierarchy and origin stories, believing the Tutsi to be natural leaders and granting them preferential treatment. After taking Rwanda as a colonial possession in 1897, the German Empire built a power structure that firmly established a hierarchy that favored the Tutsis. They bestowed upon the Tutsis a superior status, owing to their taller stature and lighter skin, giving them greater influence over the Hutus. However, in the aftermath of Germany’s defeat in World War I, Belgium took over the reins of Rwanda’s governance, and, rather than attempting to bridge the cultural divide, exacerbated it. The Belgian administration continued to uphold the Tutsis’ superior status while disregarding the Hutus, creating a further chasm of inequality that only grew wider with time. The introduction of identification cards during the 1930s that explicitly listed one’s ethnicity, for example, further polarized the population, and the stage was set for the tragic events that culminated in the Rwanda Genocide.

In 1973, Rwanda witnessed an event that would forever alter the course of its history. General Juvenal Habyarimana, a Hutu tribe member, rose to power and established the National Revolutionary Movement for Development (NRMD) party to secure his authority. Meanwhile, in Uganda, a group of Rwandan exiles in Uganda who had tasted victory in Yoweri Museveni’s National Resistance Army during the Ugandan Civil War formed the Rwandan Patriotic Front (RPF). This organization was largely dominated by Tutsi figures and posed a challenge to the incumbent regime. The Rwandan Civil War began, which pitted the Hutu-dominated NRMD government against the primarily Tutsi RPF, while social tensions began to simmer. It was midsummer in 1993 when Hutu extremists hatched their plan, creating a platform for propagating their racist ideology and spewing hatred against the Tutsi people. Thus, Radio Télévision Libre des Mille Collines (RTLM) came into being, which soon became a tool to incite violence and hatred against the Tutsi, using propaganda and malicious rhetoric. 

Radio Télévision Libre des Mille Collines broadcasted from this office during the Rwanda Genocide. kigaliwire.CC BY-NC 2.0.

April 6, 1994, was the beginning of a nightmare for Rwanda and Burundi. The presidential plane, which was carrying the heads of state of both countries, was hit by gunfire. The news of their deaths, broadcasted by the radical Hutu RTLM radio station, served as a call to arms, sparking a wave of violence against the Tutsi population. The initial attack was planned by a group of military leaders, politicians, and business owners, who were later joined by an increasing number of supporters. This resulted in a devastating genocide, with Tutsis flocking to ostensibly safe havens like churches and administrative centers only to find them transformed into places of horror. 75% of the Tutsi population was wiped out, including many children who were labeled “little rats” and killed alongside adults. The perpetrators killed people of all ages indiscriminately, committing rape and torture on a regular basis. With nowhere to call home, over 2 million people fled the country, including many Hutu ethnic group members, while a million more were internally displaced, leaving 75,000 children orphaned.

The aftermath was massive destruction, with infrastructure reduced to ruins and hundreds of thousands of citizens dead, dealt a crippling blow to progress and development. Rwanda, however, refused to give in to despair.  The RPF won the Civil War and took power after four months of horror, ending the genocide. The nation embarked on a journey of healing and reconciliation by embracing a deliberate strategy of transitional justice and transformative programs, characterized by the visionary “Rwanda Vision 2020” campaign launched in 2000. Rwanda embraced a path of renewal through initiatives such as “I am Rwandan,” which encouraged deep reflection on the nation's painful history, acknowledgment of past atrocities, and promotion of healing and reconciliation among all its people. Another example is “Umuganda,” a day of community service in which people from all walks of life work together to improve their communities. Though challenges remained, these initiatives instilled a renewed sense of vigor and solidarity, bringing new life to the difficult task of rebuilding Rwanda. 

The modern capital of Kigali is safe, clean, and orderly. Dylan Walters. CC BY 2.0.

Rwanda also undergoes significant changes in its economy. The government has introduced the “Girinka” program, which provides one cow per poor family to combat poverty, with the first female calf being passed on to another family. Poverty has decreased by 23.8 percent from 2000 to 2010, and Rwanda has emerged as one of the fastest-growing economies in Central Africa, with four years of eight percent GDP growth between 2011 and 2014. These developments are positive indicators for Rwanda’s future.

Despite the indelible mark of shame left by the horrific acts, Rwanda has sought reconciliation by embracing its rich heritage of traditional pre-colonial Rwandese customs and values, while also welcoming contributions from the international community. The genocide has prompted profound reflections on critical issues such as the efficacy of peace operations, the urgency of ending international crimes, and the delicate nature of maintaining civility. These pressing issues necessitate international attention and are still relevant today.

TO GET INVOLVED:

World Help: Over the last decade, World Help has worked to bring healing and restoration to Rwandan communities through initiatives like trauma counseling, children’s homes, child sponsorship, construction projects, clean-water wells, sustainable agriculture, vocational training, and more. To learn more and get involved, click here.

IBUKA: IBUKA is an umbrella organization supporting survivors in Rwanda. Representatives from institutions like IBUKA and the National Commission for the Fight Against Genocide are invited to speak at commemorations to provide expert histories and testimonies. To learn more and get involved, click here.


Hope Zhu

Hope is a Chinese international student at Wake Forest University in North Carolina studying sociology, statistics, and journalism. She dreams of traveling around the globe as a freelance reporter while touching on a wide range of social issues from education inequality to cultural diversity. Passionate about environmental issues and learning about other cultures, she is eager to explore the globe. In her free time, she enjoys cooking Asian cuisine, reading, and theater.

The Ghostly Shores of the Namib Desert’s Skeleton Coast

Bones and wreckage meet biodiversity on the Skeleton Coast of the world's oldest desert. 

A ship wreckage by the red, sandy dunes along the Skeleton Coast. op23 | Unsplash

A map highlighting the Namib Desert in red along the coast of Africa.

Home to earthy-red dunes which roll right into the Atlantic ocean, the Namib Desert is thought to be between 50-80 millions years old, making it the oldest desert in the world. It’s also one of the world's most inhospitable places—an unpredictable, arid and remote region that on the surface has no appeal whatsoever. With temperatures fluctuating from blistering hot to dangerously cold and sand for as far as the eye can see, it extends from the country of Angola, through Namibia and down to South Africa. That’s over 31 thousand square miles of desert. 

But don't be fooled, there’s more to these sandy plains than meets the eye. The Namib is home to the Skeleton Coast. And despite this desert’s penchant for death, The Skeleton Coast is teeming with rare wildlife. 

What is the Skeleton Coast

The Skeleton Coast is on the northern shores of this ancient and unexpected desert and earned its macabre name from the whale and seal bones that once littered the shore from the whaling industry. The Ovahimba who have since settled in the far north-eastern parts of Namibia once used the whale bones for building their shelters. In modern times, the Skeleton Coast hides its infamous graveyard buried beneath the sand, and with the exception of a rare adventure seeker looking for a wave to surf, the odds of seeking a human along this part of the coast are slim.

A shipwreck in the fog on the Skeleton Coast. Lee | CC BY 2.0

The Unique Climate of the Namib Desert

The bones scattered across Namibia’s Skeleton Coast aren’t from ocean mammals alone. Over the centuries, ships have ended up stranded on its shores for various reasons, but the main culprit is caused by the unique geography of the region. Hot, dry air from the interior of the continent and desert blows west combining with the cold wet air from Antarctica via a northward flowing ocean current called the Benguela Current. The hot dry winds act as a cap or roof not only prevents the cold wet air from escaping, but also from forming rain clouds. Instead, there is an eerie fog, and a lot of it. 

In fact, for 180 days of the year there is fog on the Skeleton Coast so dense, it’s caused thousands upon thousands of ships to run aground throughout history; the oldest of which is from the 1500’s. The ocean's intense surf would have prevented anyone from getting back into the water, and with a wrecked ship, this meant that sailors stranded on this isolated coast were left with only one choice: to make their way through the Namib Desert. With a dryness rivaling South America’s Atacama Desert (the driest place on Earth), and sand dunes reaching nearly 1000 ft high, this option was nearly as dangerous as swimming out to sea and surely has added human bones to its burial collection. 

A brown hyena stands over a carcass in the Namib Desert. Joe Knapman | CC BY 2.0

Wildlife on the Skeleton Coast

Incredibly diverse, the Skeleton Coast has more near-endemic species than any other desert in the world. Elephants, black rhinos, desert lions, jackals, giraffes, seals, oryx, kudus and zebras and just some of the desert adapted species inhabiting this wilderness. One such animal is the brown hyaena. They’re usually on the move after darkness has fallen, which adds to their elusiveness. The name strandwolf was coined on Namibia’s Skeleton Coast where they scavenge for dead seals along the shoreline. If you are fortunate enough to spot one, make sure you take a really good look, because sightings of these inscrutable carnivores is never guaranteed. A truly endemic avian, the Dune Lark, inhabits thinly vegetated dunes along the Skeleton Coast and larger Namibian dune system associated with Bushman grasses and Nara melons.

A blooming welwitschias. Ragnhild&Neil Crawford |CC BY 2.0    

A spiny looking nara bush in the Namib Desert. Palmora| CC BY 2.0

Nara Melons are just one of the many plants incredibly adapted to the rainless area and depend solely on the warning fog from the Atlantic Ocean. The nara bush is of great importance not only to the people of the region, but it is ecologically key to maintaining the unique desert habitat. More plants include welwitschias—which is a dwarf tree with only two leaves that can live for several thousand years—several lithops succulent plants known as living stones, lichen, pencil bush and the vividly colored succulents of rainbow colored agate mountains dotting the shore. 

The Lion’s Roar, a desert phenomenon

The phenomena of the Skeleton Coast doesn’t stop at bones, fog and compelling flora and fauna. Travelers, nomads and lost sailors once believed in the presence of desert spirits—singing songs through the mist. When the dunes form a bowl with the right acoustic properties, even a small flow of disturbed sand causes a terrific noise that resembles rolling thunder or even a low-flying airplane. The phenomenon is known locally on the Skeleton Coast as ‘the lion’s roar’.

Ugab River Gate, Agnieszka Rysio | CC BY 2.0

The Skeleton Coast National Park

Luckily, this wildly unique, albeit creepy shoreline, along with its diverse inhabitants is protected. In 1971, Namibia established a well-maintained national park to protect the curious treasures, bones and wildlife which makes the Skeleton Coast so incredible. The park is divided into a northern and southern section; the southern section is open to travelers with four wheel drive vehicles who are welcomed to go as far north as the Ugab River Gate. There, they will be greeted by a sign with a skull and crossbones warning you to go no further. The northern section is off limits, its loose, enveloping sands will literally swallow you up and can therefore only be accessed by airplane with a certified guide. It also happens to be the most attractive region of the park with lunar-esque vistas as far as the eye can see. The park attracts all types of travelers, both local and international fishers, photographers, ecologists and folks just looking for a unique adventure to one of the world's most understated treasures.



Raeann Mason

Raeann is the Content and Community Manager at CATALYST, an avid traveler, digital storyteller and guide writer. She studied Mass Communication & Media at the Walter Cronkite School of Journalism where she found her passion for a/effective journalism and cultural exchange. An advocate of international solidarity and people's liberation, Raeann works to reshape the culture of travel and hospitality to be ethically sound and sustainable.

South Africa’s Town of Penguins

The small port town Simon’s Town is full of amazing marine life, most notably the African Penguin colony that is  just outside the town center.

Jackass Penguins Simon’s Town SA. Donnie Ray. CC BY-NC-ND 2.0

Located on the southwestern coast of South Africa, Simon’s Town is a small village surrounded by both the ocean  and the mountains. Being so close to Cape Town, Simon’s Town is a beautiful, small port city. 

Simon’s Town is on a part of the Cape Peninsula known as False Bay. This area is a Hope Spot, an important and protected area for the ocean’s health. It is a valuable area for wildlife, with various species of birds and marine life coming to live off the area. Large marine creatures such as dolphins, whales, seals and sharks can be found near the town, some close enough to see while kayaking and others closer to Seal Island, 8 nautical miles away from the harbor.

However, much smaller than these other sea creatures is Simon’s Town’s famous attarction –the penguin colony. Penguins are found on every continent in the Southern Hemisphere, all the way from the Galápagos Islands at the equator to Antarctica. Here in this small town in South Africa, one colony of African penguins known as the Boulders Colony regularly comes ashore. Because of the colony, the town is also named Penguin Town. Breeding season for these birds is between February to August, so it is more common to see penguins during those months, but the birds will also come to land while they are molting. People can watch them from afar, and even swim alongside them, as long as they don’t get too close or chase them because the penguins will bite.

Simon’s Town (9). Joe Pyrek. CC BY-SA 2.0

African penguins–also known as black-footed penguins, Cape penguins, and jackass penguins (the last one because of their unique braying-like sounds)–are an endangered species of penguins, with only around 140,000 penguins in the world. They are small birds, only growing between 24-27 inches and weighing around 8-9 pounds. In addition to the black backs and white fronts, they have a black, parabolic band across their chests, though chicks and juvenile members are brown and gray. The population of this species started declining in the 1980s due to commercial fishing and oil pollution. Though penguins do eat more than just fish, it is the largest part of their diet and commercial fishing has been taking all the species that the penguins eat. Luckily, commercial fishing has been banned in False Bay, so African penguins’ food supply belongs to them and the other sea creatures again. The oil pollution is another serious issue for the birds because the oil will destroy their waterproof feathers, making it hard for them to swim.

There are 27 breeding sites for African penguins, and each of them is a protected habitat, including Simon’s Town, though the town did have to erect fences and boardwalks to prevent the penguins from wandering too far inland and into people’s gardens and backyards. The entire area is a sanctuary for penguins, and keeping them from invading residents’ properties can help people respect the animals, as well as helping the number of penguins to increase.



Katherine Lim

Katherine Lim is an undergraduate student at Vassar College studying English literature and Italian. She loves both reading and writing, and she hopes to pursue both in the future. With a passion for travel and nature, she wants to experience more of the world and everything it has to offer.