Ethiopian Migrant Workers Left More Vulnerable After Devastating Explosion in Beirut

On Aug. 4, two massive explosions in Beirut, the capital of Lebanon, sent a shock wave that destroyed many neighborhoods, killed more than 200 people, injured 6,000 and left approximately 250,000 homeless. The tragedy struck a country that is already suffering from a major economic crisis, an increase in COVID-19 cases, and the corruption and negligence of the Lebanese government—corruption which led to the deadly explosion. Reports emerged that the government knew about the over 3,000 tons of ammonium nitrate, which is used to build bombs, and left it unattended and unsecured for six years.

As the Lebanese people’s anger boiled over, protests calling for an end to the political elite erupted, leading to the resignation of the majority of the Lebanese government. According to The Wall Street Journal, on Aug. 10 Prime Minister Hassan Diab addressed the nation in a televised address: “I set out to combat corruption, but I discovered that corruption is bigger than the state. I declare today the resignation of this government. God bless Lebanon.”

But according to Foreign Policy, “the public is unlikely to be appeased by the resignation of Diab’s government” as “the rest of the country’s political elites, the sectarian warlords of the civil war era and their descendants, clinging to positions of privilege, are still busy looking for scapegoats.” As the public continues to fight for the fall of the regime, it is hoped that not only will the Lebanese benefit, but so too will the migrant workers whose plight worsens as crises continue to befall the country.

According to The New Arab, “around 250,000 migrants work as housekeepers, nannies and carers in Lebanese homes.” Most of the workers are women, many of whom immigrated from Ethiopia and the Philippines, according to The Associated Press. The migrant workers do not have labor law protections as they were brought in through the kafala system, an exploitative and abusive sponsorship system used in Bahrain, Kuwait, Lebanon, Qatar, Oman, Saudi Arabia and the United Arab Emirates. The migrant workers are vulnerable to exploitation as the countries that practice the kafala system offer little to no protection for migrant workers—their right to work and legal presence is entirely dependent on their employer. The migration sponsorship system “increases their risk of suffering labor exploitation, forced labor and trafficking, and leaves them with little prospect of obtaining redress,” according to Amnesty International.

The ongoing economic crisis in Lebanon, along with the spike in COVID-19 cases, has made an already dire situation worse for migrant workers. According to Amnesty International, “many have reported that the value of their salaries has decreased by around a third because of the currency crash.” Their salaries were already as little as $150 per month before the severe economic crisis and pandemic, according to France 24. In June, BBC reported that more than 100 Ethiopian migrant domestic workers were fired and left homeless outside their country’s consulate in Beirut after their employers claimed they could no longer afford to pay their maids.

Now, the explosions have left the domestic workers even more vulnerable. CNN reported, “In the aftermath, rights groups are warning that this vulnerable group is facing dire situations as many of them are stranded in the country and unable to go home.” Activists like Farah Salka of Lebanon’s Anti-Racism Movement are fighting for the migrant workers’ rights. Salka told CNN, “They are running from one escalating situation to the other and it is an endless stream of trauma. They have faced COVID, economic crisis, airport closure, quarantine restrictions in often hostile conditions and they want to go home.”

Finding a way home is proving difficult for the Ethiopian migrants. According to Middle East Eye, “Ethiopia has tripled the price of repatriation for its citizens in Lebanon to $1,450, including flights and mandatory quarantine, further prohibiting the return of dozens of women stranded and destitute outside its Beirut consulate.” This is approximately a $900 increase from a May 21 article from Quartz Africa which reported, “Ethiopia’s consulate had collected $550 registration fees for the repatriation flights.”

People on social media are calling for better treatment of migrant workers in Lebanon after footage showed an Ethiopian migrant worker saving a young child from shattered glass as the second explosion erupted in the capital. Lebanese journalist Luna Safwan tweeted, “Migrant worker grabs toddler and saves her from shattered glass and windows as the second big explosion erupted in Beirut earlier today. She did not even think. Migrant workers deserve better in #Lebanon – this woman is a hero.”

Asiya Haouchine

is an Algerian-American writer who graduated from the University of Connecticut in May 2016, earning a BA in journalism and English. She was an editorial intern and contributing writer for Warscapes magazine and the online/blog editor for Long River Review. She is currently studying for her Master’s in Library and Information Science. @AsiyaHaou

Why Coronavirus Is Humanity’s Wake-Up Call

The rapid spread of novel coronavirus has prompted government, business, and civil society to take dramatic action—canceling events large and small, restricting travel, and shutting down major segments of the economy on which nearly all of us depend. It is a demonstration of our ability, when the imperative is clear, for deep and rapid global cooperation and change at a previously unimaginable speed and scale.

There is an obvious desire to protect ourselves and our loved ones. But we are also seeing something more as communities mobilize to address the crisis—a sense of mutual responsibility, born of a recognition that we are ultimately bound to a common fate. The speed of the resulting global shift is beyond any prior human experience.

At the same time, the crisis of the coronavirus pandemic focuses attention in the United States on the disastrous deficiencies of a profiteering health care system. Corporations are competing only to increase their take from health expenditures while minimizing the amount of money they spend on providing care. This system is reasonably proficient in providing boutique care for the very rich at exorbitant prices, but it is disastrously deficient in addressing the health care needs of ordinary people affordably. It is similarly deficient in anticipating, preparing for, and responding to public health emergencies such as the one we are in now.  

I sense that as our eyes open to this reality, we are seeing a simultaneous awakening to the imperative to deal with a host of other system failures that imperil our common future. For example:

• An economic system that values nature only for its market price, ignores Earth’s limits, and wantonly destroys the stability of its climate and the health and purity of its air, water, and soil. This directly imperils our survival and well-being.

• Military expenditures that consume more than half of all federal discretionary funding to prepare for conventional wars of the past and engage us in unwinnable conflicts born of environmental and social collapse. This represents wasted resources that would be better applied to addressing the underlying sources of current security threats.

• A financial system devoted to generating speculative profits for the richest without the burden of contributing to meaningful livelihoods and security for those who do useful work. Money must serve us, not enslave us.

•An education system that promotes maximizing personal financial returns as the highest moral obligation to society. Education should prepare us to transform a self-destructive system into one that will support our long-term future.

For far too long, we have ignored the failures of a system that reduces ever more people to homelessness, incarceration, refugee camps, permanent indebtedness, and servitude to institutions devoted to conflict and the generation of unearned financial returns. The challenges are monumental and are likely to be addressed only as we begin to understand that business as usual is simply not an option.

We need leaders committed to effective government of, by, and for the people.

This is humanity’s wake-up call. As we awaken to the truth of the profound failure of our existing institutions, we also awaken to the truth of our possibilities and interconnections with one another and with Earth. With that awakening comes a recognition that we must now learn to live lightly on the Earth, to war no more, and to dedicate ourselves to the well-being of all in an interdependent world.

We in the United States also face a special challenge. We have much that the world admires. But far from being a model for others to emulate, we represent an extreme example of what the world must now leave behind.

As a nation, we have for too long battled over simplistic political ideologies that limit our choices to granting ultimate power either to government or corporations, both of which are controlled by the richest among us. The coronavirus pandemic is a powerful reminder that effective government committed to the common good is essential to our well-being, and that there is no place in our common future for politicians committed to proving that government cannot work.

We need leaders committed to effective government of, by, and for the people. These leaders must simultaneously recognize that the collective well-being of all depends on institutions in all three sectors—government, business, and civil society—that are effective at, committed to, and accountable for serving the well-being of the communities that create them.

These are challenging and frightening times. As we respond to the coronavirus emergency and the immediate needs of the people and communities impacted by it, let us also keep in view the systemic needs and possibilities that crisis exposes. Despite the trauma all around us, let us embrace this moment as an opportunity to move forward to create a better world for all.

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David Korten is co-founder of YES! Media, president of the Living Economies Forum, a member of the Club of Rome, and the author of influential books, including “When Corporations Rule the World” and “Change the Story, Change the Future: A Living Economy for a Living Earth.” His work builds on lessons from the 21 years he and his wife, Fran, lived and worked in Africa, Asia, and Latin America on a quest to end global poverty.

THIS ARTICLE WAS ORGINALLY PUBLISHED ON YES!